And the woman, afraid and trembling, having known what bad been upon her, came and fell down before him, and spake all the truth to him.

He yet speaking, they come from the ruler of the synagogue, saying, That thy daughter is dead: why yet dost thou importune the Teacher?

And they laughed at him. And he, having cast them all out, takes the father and mother of the young child, and those with him, and goes where the young child was lying.

And he charged them much that none should know this thing; and he spake to give her to eat.

And he came out thence, and came to his native land; and his disciples follow him.

And sabbath having come, he began to teach in the synagogue: and many hearing were struck with amazement, saying, Whence to this one these things? and what this wisdom given to him, that such powers are done by his hands?

And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.

And having gone out, they proclaimed that they repent.

And they cast out many demons, and anointed many sick with oil, and they were cured.

And king Herod heard his name; (for it was manifest:) and said, That John the Immerser was raised from the dead, and for this the powers were energetic in him.

For John said to Herod, That it is not lawful for thee to have thy brother's wife.

And the daughter of this Herodias, having come in, and danced, and pleased Herod and those reclining together at table, the king said to the little girl, Ask me whatever thou wishest, and I will give thee.

And she having come out, said to her mother, What shall I ask? And she said, The head of John the Immerser.

And the king having been sorely grieved on account of the oaths and those reclining at table together, wished not to refuse her.

And he having departed, beheaded him in prison, and brought his head upon a board, and gave it to the little girl: and the little girl gave it to her mother.

And his disciples, having heard, came and took up his corpse, and put it in a tomb.

And he said to them, Come ye yourselves apart to a desert place, and rest a little: for many were coming and returning, and neither had they leisure to eat.

And Jesus, having come out, saw a great crowd, and felt compassion for them, for they were as sheep having not having a shepherd: and he began to teach them many things.

Loose them, that having departed to the fields and towns round about, they might buy to themselves loaves: for they have nothing they might eat.

And having answered, he said to them, Give ye them to eat. And they say to him, Having gone, should we buy loaves of two hundred drachmas, and give them to eat?

And they all ate, and were satisfied.

And having seen him walking upon the sea, they thought it was an apparition, and cried out:

And they having come out of the ship, quickly having known him.

(For the Pharisees, and all the Jews, except they vigorously wash hands, eat not, holding the tradition of the elders.

And from the market-place, except they be immersed, they eat not. And there are many other things which they received to hold; the immersion of cups, and of measures, and of brazen vases, and of chairs.)

Then the Pharisees and scribes asked him, Wherefore do not thy disciples according to the tradition of the elders, but eat bread with unwashed hands?

And he having answered, said to them, That Esaias prophesied well concerning you, as it has been written, This people honour me with lips, and their heart keeps far from me.

There is nothing from without a man, entering into him, which can defile him: but things coming out from him, these are the things polluting the man.

For it goes not into the heart, but into the belly, and goes forth into the privy, purging all food

And he said, That going out of a man, that pollutes a man.

For within, out of the heart of men, go forth evil reflections, adulteries, fornications, murders,

All these evils go out from within, and pollute a man.

For a woman having heard of him, whose daughter had an unclean spirit, having come, fell at his feet:

And the woman was a Grecian, a Syrophenician by birth; and she entreated him that he would cast the demon out of her daughter.

And Jesus said to her, Permit the children first to be satisfied; for it is not good to take the children's bread, and cast to little dogs.

And she answered and says to him, Yes, Lord: for also the little dogs under the table eat from the children's crumbs.

And he said to her, For this word retire; the demon has gone out of thy daughter.

And again, having gone out from the bounds of Tyre and Sidon, he came to the sea of Galilee, in the midst of the bounds of Decapolis.

In those days the crowd being very many, and having nothing they might eat, Jesus having called his disciples, says to them,

I feel compassion for the crowd, for already they remain three days with me, and have nothing they might eat:

And they ate, and were satisfied: and they took up the remains of the fragments, seven wicker-baskets.

And the Pharisees came out, and began to search out with him, seeking of him a sign from heaven, tempting him.

And Jesus having known, says to them, Why reason ye with yourselves, because ye have no loaves? observe ye not yet, neither understand? have ye your heart yet hardened?

And Jesus went out, and his disciples, to the towns of Caesarea Philippi: and he asked his disciples in the way, saying to them, Whom do men say me to be?

For whoever wills to save his life shall lose it; and whoever should lose his life for my sake and the good news, the same shall save it.

For what shall it profit a man, if he gain the whole world, and injure his soul

Or what shall a man give for the exchange of his soul?

And his garments were shining, exceeding white, such as no fuller on earth can make white.

And Peter having answered, says to Jesus, Rabbi, it is good for us to be here: and let us make three tents; one for thee, and one for Moses, and one for Elias.

For he knew not what he said; for they were terrified.

And a cloud was overshadowing them: and a voice came out of the cloud, saying, This is my dearly beloved Son: hear ye him.

And they coming down from the mount, he charged them that they recount to none what they saw, except when the Son of man should arise from the dead.

And they held the word firmly to themselves, searching out together what it is to arise from the dead.

And he having answered, said to them, Elias truly having first come, restores all things; and how it has been written of the Son of man, that he suffer many things; and be set at nought.

But I say to you, that Elias also has come, and they did to him whatever they would, as it has been written of him.

And having come to the disciples, he saw a great crowd about them, and the scribes seeking out with them.

And he asked the scribes, What seek ye together with them?

And wherever he overtakes him, he rends him: and he foams, and gnashes his teeth, and he is dried up: and I spake to thy disciples that they might cast him out; and they could not.

And he asked his father, How long is it that this has been to him? And he said, From childhood.

And many times also it cast him into fire, and into water, that it might destroy him; but if thou canst anything, help us, having had compassion upon us.

And quickly the child's father having cried out with tears, said, I believe, O Lord, help thou mine unbelief.

And Jesus, having seen that the crowd ran together, rebuked the unclean spirit, saying to him, Speechless and deaf spirit, I command thee to come out of him, and that thou come no more into him.

And having cried and rent him much, it came forth, and he was as dead; so that many said, That he is dead.

And he said to them, This kind can go, out by nothing, but by prayer and fasting.

And having come out thence they passed through Galilee; and he desired not that any one should know.

And he came to Capernaum: and being in the house he asked them, What reasoned ye to yourselves in the way

And having taken a young child, he set him in the midst of them: and having taken it up in his arms, he said to them,

And John answered him, saying, Teacher, we saw a certain one casting out demons in thy name, who follows not us: and we checked him, for he follows not us.

And whoever should scandalize one of these little ones believing in me, it is good for him rather if a millstone is put about his neck, and he be cast into the sea.

And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

And if thy foot offend thee, cut it off: it is good for thee to enter into life lame, than having two feet to be cast into hell, into inextinguishable fire:

And if thine eye offend thee, cast it out: it is good for thee, one eyed, to come into the kingdom of God, than having two eyes to be cast into a hell of fire:

Salt good: but if the salt be saltless, with what will ye prepare it? Have salt in yourselves, and live in peace one with another.

And the Pharisees having come near, asked him, if it is lawful for a man to loose his wife; tempting him.

And he, having answered, said to them, What did Moses command you?

What therefore God yoked together, let not man separate.

Truly I say to you, Whoever should not receive the kingdom of God as a young child, should not come into it.

And he going in the way, one running and having fallen upon his knees, asked him, Good teacher, What shall I do that I might inherit eternal life

And he, being sad at the word, went away being grieved: for he had many possessions.

And Jesus having looked round, said to his disciples, With what difficulty shall they having property enter into the kingdom of God

And his disciples were amazed at his words. And Jesus again having answered, says to them, How difficult, children, is it for those trusting in property to enter into the kingdom of God!

It is easier labor for a camel to come through the hole of a needle, than for a rich one to come into the kingdom of God.

And he said to them, What wish you me to do for you?

And Jesus said to them, Ye know not what ye ask: can ye drink the cup which I drink? and the immersion with which I am immersed to be immersed

And to sit from my right hand, and from my left is not mine to give; but for whom it has been prepared.

And it shall not be so among you: but whoever should wish to be great among you, shall be your attendant:

And they come into Jericho: and he going out from Jericho, and his disciples, and a sufficient crowd, Bartimeus the blind, son of Timms, sat by the way asking alms.

And having heard that it is Jesus the Nazarite, he began to cry, and to say, Son of David, O Jesus, compasaionate me.

And Jesus having answered, said to him, What wishest thou I should do to thee? And the blind said to him, Rabboni, that I might see again.

And says to them, Retire into the town over against you : and quickly going into it, ye shall find a colt tied, upon which none of men has sat; having loosed, bring him.

And certain standing there said to them, What do ye, loosing the colt ?

And having seen a fig tree afar off having leaves, he came, if yet he shall find any thing upon it; and having come to it, he found nothing except leaves; for it was not time of the figs.

And Jesus having answered, said to it, May none eat more fruit of thee forever. And his disciples heard.

And they come to Jerusalem : and Jesus having entered into the temple, began to cast out those selling and buying in the temple; and the tables of the money-changers, and the seats of those selling doves he overturned;

And he taught, saying to them, Has it not been written, That my house shall be called the house of prayer to all nations and ye made it a den of robbers.

And the scribes and chief priests heard, and they sought how they might destroy him : for they feared him, for all the crowd were struck with amazement at his teaching.

And when it was evening, he went without the city.

For truly I say to you, That whoever should say to this mountain, Be thou removed, and be thou cast into the sea; and should not discuss in his heart, but believe that what he says, is; it shall be to him, whatever he should say.

For this I say to you, All things whatever, praying, ye ask, believe that ye receive, and it shall be to you.

And say to him, By what power doest thou these things? and who gave thee this power that thou doest these things ?