Verily, verily, I say unto you, If any man observe my saying, he shall never see death to all eternity.

Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God:

yet have ye not known him; but I know him: and if I should say, that I know him not, I should be like you, a liar: but I know him, and observe his word.

Your father Abraham exulted for joy that he should see this day of mine: and saw it, and rejoiced.

Then took they up stones to hurl at him: but Jesus was hid, and went out of the temple, passing through the midst of them, and so went away.

AND as he passed along, he saw a man blind from his birth.

So speaking, he spat on the ground, and made mud with the spittle, and anointed with the mud the eyes of the blind man;

The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging?

The Pharisees therefore questioned him again, How he had received sight? And he told them, He put mud upon my eyes, and I washed, and do see.

They say to the blind man again, What sayest thou of him? that he opened thine eyes? Then he replied, That he is a prophet.

And they questioned them, saying, Is this your son, of whom ye say, that he was born blind? how then doth he now see?

So spake his parents, because they were afraid of the Jews: for the Jews had already come to a resolution, that if any person acknowledged him Messiah, he should be excluded the synagogue.

Then answered he and said, Whether this man be a sinner, I know not: one thing I do know, that, whereas I was blind, now I see.

And Jesus said, For judgment I am come into this world, that they who see not may see; and they who see become blind.

Jesus said to them, If ye were blind, ye should not have had sin: but now ye say, We see; therefore your sin is permanent.

VERILY, verily, I say unto you, He that entereth not by the door into the sheep-fold, but getteth in some other way, that person is a thief and a robber.

Therefore Jesus said unto them again, Verily, verily, I say unto you, that I am the door of the sheep.

As the Father knoweth me, so know I the Father: and I lay down my life for the sheep.

And Jesus was walking in the temple, in Solomon's portico.

My Father, who gave them to me, is greater than all and no one shall pluck them out of my Father's hand.

do ye say of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

The disciples say unto him, Rabbi, the Jews have just now sought to stone thee; and art thou going thither again?

So when she had thus spoken, she went away, and called her sister Mary privately, saying, The Master is near at hand, and calleth for thee.

When Jesus then saw her weeping, and all the Jews who came with her lamenting, he groaned in spirit, and was himself greatly agitated:

and he said, Where have ye laid him? They say to him, Lord, come and see.

Jesus saith unto her, Did I not tell thee, that, if thou wouldest believe, thou shalt see the glory of God?

Then many of the Jews who came to Mary, and saw what Jesus had done, believed on him.

Then the whole multitude of the Jews knew that he was there: and they came not for the sake of Jesus only, but also that they might see Lazarus, whom he had raised from the dead.

these then came to Philip, who was of Bethsaida, of Galilee, and they asked him, saying, Sir, we wish to see Jesus.

Verily, verily, I say unto you, Except a grain of wheat falling on the earth undergo a deathlike change, it abideth single: but if it [thus] die, it beareth abundant produce.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

Jesus answered and said, This voice came not for my sake, but for your's.

Now, though he had done so many miracles before them, they believed not on him:

"He hath blinded their eyes, and hardened their hearts; lest they should see with their eyes, and understand with the heart, and be converted, and I should heal them."

These things said Isaiah, when he saw his glory, and spake of him.

Because I have not spoken of myself; but the Farther who has sent me, he gave me commandment, what I should say, and what I should speak.

And I know that his commandment is life eternal: therefore the things which I speak to you, just as the Father spake to me, so speak I.

If therefore I have washed your feet, though the Lord and the Master; ye also ought to wash one another's feet.

Verily, verily, I say unto you, The servant is not greater than his master; nor the messenger greater than him that sent him.

Verily, verily, I say unto you, He that receiveth whomsoever I shall send, receiveth me; and he that receiveth me, receiveth him that sent me.

As Jesus was speaking these words, he was greatly agitated in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

My dear children, yet a little while I am with you. Ye shall seek me: as I said to the Jews, Whither I am going, ye cannot come; so say I now to you.

In my Father's house are many mansions: and if not, I would have told you. I go to prepare a place for you.

Verily, verily, I say unto you, He that believeth on me, the works which I do shall he do also; yea, and greater than these shall he do; because I go to the Father.

Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

But that the world may know that I love the Father; and as the Father hath given me commandment, so I do. Arise, let us go hence.

Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.

Herein is my Father glorified, that ye should bring forth much fruit; so shall ye be my disciples.

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and as I abide in his love.

Ye have not chosen me, but I have chosen you, and appointed you that ye should go forth and bear fruit, and that your fruit should be permanent: that so whatsoever ye shall ask the Father in my name, he may give it you.

Remember the word which I spake unto you, The servant is not greater than his master. If they have persecuted me, they will persecute you also; if they have observed my words, they will observe your's also.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

then of righteousness, because I am going to the Father, so ye see me no more;

I have many things to say to you, but ye cannot bear them just now.

A little while longer, and ye shall not see me: and again a little while, and ye shall see me, because I am going to the Father.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

Now Jesus knew that they were desirous to ask him, and said unto them, Are ye questioning among yourselves concerning this declaration, which I spake, A little while, and ye shall not see me: and again a little while, and ye shall see me?

Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be very sorrowful, but your sorrow shall be turned into joy.

And ye therefore have indeed at present sorrow: but I will see you again, and your heart shall be made glad, and your joy no man taketh from you.

And in that hour ye shall ask me nothing. Verily, verily, I say unto you, That whatsoever things ye shall ask the Father in my name, he will give you.

In that day ye shall ask in my name: and I do not say to you, I will entreat the Father for you:

And now no longer am I in this world, but these are in the world, and I am coming to thee. Holy Father! preserve them for thy name's sake whom thou hast given me, that they may be one, as we are.

As thou hast sent me into the world, even so have I sent them into the world.

Then Simon Peter having a sword, drew it, and struck a servant of the high-priest, and cut off his right ear. Now the servant's name was Malchas.

Meanwhile Simon Peter was standing and warming himself. Then said they to him, Art not thou also one of this man's disciples? He denied it, and said, I am not.

One of the servants of the high-priest, being a kinsman of him whose ear Peter cut off, said, Did I not see thee in the garden with him?

When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.

Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar's: every one who professes himself a king, speaks in opposition to Caesar.

They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, "They parted my garments among them, and for my vest they cast lots." So the soldiers therefore did these things.

Now beside the cross of Jesus stood his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.

But when they came to Jesus, as they saw that he was already dead, they brake not his legs:

And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.

Then cometh Simon Peter following him, and went into the sepulchre, and saw the swathing clothes lying,

Then went in also the other disciple, who had come the first to the sepulchre, and saw, and believed.

And saw two angels in white, sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

And they say unto her, Woman, why weepest thou? She saith to them, Because they have taken away my Lord, and I know not where they have laid him.

And thus speaking, he shewed them his hands and his side. Then were the disciples glad when they saw the Lord.

Jesus therefore spake to them again, Peace be unto you: as the Father hath sent me, even so send I you.

And so speaking, he breathed on them, and said, Receive the Holy Ghost:

Then the other disciples said to him, We have seen the Lord. But he said to them, Except I should see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I shall never believe it.

AFTER these things Jesus again shewed himself to the disciples at the sea of Tiberias; and he appeared in the following manner:

Simon Peter said to them, I am going a-fishing. They say to him, We too will go with thee. They went out, and got on board the vessel immediately; and that night they caught nothing.

Then said that disciple whom Jesus loved to Peter, It is the Lord! Then Simon Peter, when he heard that it was the Lord, girt his coat round him, (for he was stripped,) and threw himself into the sea.

When therefore they were come to land, they saw a fire laid, and a fish upon it, and a loaf.

Simon Peter went aboard, and drew the net to land full of large fishes, to the number of a hundred and fifty-three: and though they were so many, yet was not the net rent.

Verily, verily, I say unto thee, When thou wast a younger man, thou didst gird up thyself, and go about whithersoever thy choice led thee: but when thou shalt grow old, another person extending thy hands, shall gird thee, and carry thee whither thou wouldest not.

Now Peter, turning about, saw the disciple whom Jesus loved following; who also at the supper reclined on his bosom, and said, Lord, which is the person who betrayeth thee?

who also said to them, Ye men of Galilee, why stand ye gazing up to heaven? this Jesus, who hath been taken up from you into heaven, shall so come, in the same manner as ye have seen him go into heaven.

Then they returned unto Jerusalem, from the mount called Olivet, which is near Jerusalem, about a sabbath-day's journey distant.

And it was a fact known to all who dwelt at Jerusalem; so that this field is called in their own dialect, Aceldama, that is, The field of blood.

So they appointed two persons, Joseph called Barsabas, whose sirname was Justus, and Matthias.

SO when the day of Pentecost was fully come, they were all with unanimity assembled together.

"And it shall come to pass in the last days, saith God, I will pour our of my spirit upon all flesh: and your sons and your daughters shall prophesy, your young men shall see visions, and your old men shall dream dreams:

that thou wilt not leave my soul in the mansion of the dead, nor permit that Holy One of thine to see corruption.

he, foreseeing this, spake of the resurrection of the Messiah, that his soul should not be left in the mansion of the dead, and that his flesh should not see corruption.

He therefore being exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, hath poured out this, which ye now see and hear.

when a certain man who was lame from his mother's womb was carried, whom they laid daily at the gate of the temple called Beautiful, to ask alms of those who were entering into the temple;

So he attentively regarded them, expecting to receive something from them.

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

and Annas the high-priest, and Caiaphas, and John, and Alexander, and as many as were the high-priest's relations.