And, sailing over the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.

And, sailing slowly many days, and with difficulty having come over against Cnidus, the wind not permitting us to approach, we sailed under Crete, over against Salmone;

and, coasting along it with difficulty, we came to a certain place called Fair Havens, near which was a city??asea.

And, when the fourteenth night came, as we were being driven along the Adria, about midnight the sailors were surmising that some country was approaching them;

And, fearing lest perhaps we might wreck against rocky places, having cast four anchors out of the stern, they were praying that day would come.

and the rest??ome, indeed, on planks, and others on some of the things from the Ship. And so it came to pass that all escaped safe to land.

whence, making a circuit, we came to Rhegium. And, after one day, a south wind springing up, we came on the second day to Puteoli;

where, finding brethren, we were entreated to remain with them seven days; and so we came towards Rome.

And from thence the brethren, having heard the tidings concerning us, came to meet us as far as Appii Forum and the Three Taverns; seeing whom, Paul, giving thanks to God, took courage.

And, when we came to Rome, it was permitted Paul to dwell by himself with the soldier who guarded him.

And it came to pass, after three days, that he called together those who were chief men of the Jews; and, when they came together, he said to them, "Brethren, having done nothing contrary to the people, or to our ancestral customs, I was delivered a prisoner from Jerusalem into the hands of the Romans;

And, having arranged for him a day, there came to him to his lodging a greater number, to whom he was expounding, fully testifying as to the Kingdom of God, and persuading them concerning Jesus, both from the law of Moses and from the prophets, from morning till evening.

And he remained two whole years in his own hired dwelling, and was wont to welcome all who came to him;

making request, if by any means now at length, I may be prospered by the will of God to come to you.

And I do not wish you to be ignorant, brethren, that oftentimes I purposed to come to you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the gentiles.

And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just.

Does this happiness, therefore, come upon the circumcision, or upon the uncircumcision also? For we say, "Faith was reckoned to Abraham for righteousness."

but yet death reigned from Adam until Moses even over those who sinned not after the likeness of Adam's transgression, who is a type of Him Who was to come.

And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification.

So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life.

And I was alive apart from the law once; but, when the commandment came, sin revived, and I died.

For I am persuaded that, neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

For the word of the promise is this: "At this season I will come, and Sarah shall have a son."

I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry.

For I do not wish you, brethren, to be ignorant of this mystery (lest ye be wise in your own conceits), that a hardening, in part, has befallen Israel, until the fulness of the gentiles come in;

and so all Israel shall be saved; even as it has been written, "There will come out of Zion the Deliverer; He will turn away ungodliness from Jacob;

but now, having no longer any place in these regions; and, having a desire for many years to come to you,

and I know that, when coming to you, I will come in the fulness of the blessing of Christ.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God;

whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come, all are yours;

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

but I will come to you shortly if the Lord will; and I will know, not the word of those who are puffed up, but the power;

What do ye wish? Shall I come to you with a rod, or in love and a spirit of gentleness?

But, if the unbelieving departs, let him depart. The brother or the sister has not come into bondage in such cases; but God hath called us in peace.

Now these things were happening to them by way of example; and they were written for our admonition, unto whom the ends of the ages have come.

But, in giving this charge, I praise you not; because, not for the better, but for the worse, do ye come together.

For, first, when ye come together in an assembly, I hear that divisions exist among you; and I partly believe it;

for, as often as ye eat this bread, and drink the cup, ye proclaim the Lord's death, till He come.

Wherefore, my brethren, when ye come together to eat, wait one for another.

If any one is hungry, let him eat at home, that ye come not together unto judgment. And the rest I will set in order, when I come.

And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either in revelation, or in knowledge, or in prophesying, or in teaching?

If, therefore, the whole assembly comes together, and all are speaking with tongues, and there come in those who are unlearned or unbelieving, will they not say that ye are mad?

But, if all prophesy, and there come in one who is unbelieving or unlearned, he is convicted by all, he is judged by all:

What is it, then, brethren? When ye come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done unto edification.

Or from you did the word of God go forth? Or did it come to you alone?

For since through man came death, through Man came also the resurrection of the dead.

But some one will say, "How are the dead raised? and with what kind of body do they come?"

And, when this corruptible shall put on incorruption, and this mortal shall put on immortality, then will come to pass the saying that has been written, "Death was swallowed up in victory."

On the first day of the sabbaths, let each one of you lay by him, treasuring it up, as he may prosper, that no collections be made, when I come.

And I will come to you, when I shall have passed through Macedonia; for I pass through Macedonia:

Let no one, therefore, despise him; but send him forward in peace, that he may come to me; for I am expecting him with the brethren.

But concerning Apollos, the brother, I besought him much to come to you with the brethren; and it was not at all his will to come now; but he will come, when he shall have opportunity.

And in this confidence I was purposing before to come to you, that ye might have a second favor;

and through you to go into Macedonia, and from Macedonia to come again to you, and by you to be sent forward to Judaea.

But I invoke God as a witness upon my soul, that, as sparing you, I came not yet to Corinth.

But I determined this for myself, that I would not come to you again in sorrow.

And I wrote this very thing, that I might not, when I came, have sorrow from those of whom I ought to have joy; having confidence in you all, that my joy is the joy of you all.

Now, having come to Troas for the Gospel of Christ, and a door having been opened to me in the Lord,

But, if the ministration of death, engraven in letters on stones, came with glory, so that the sons of Israel could not look steadily upon the face of Moses on account of the glory of his face, which glory was passing away;

Wherefore, "Come ye out from among them, and be ye separate," saith the Lord, "and touch no unclean thing, and I will receive you;

For even when we came into Macedonia, our flesh had no relief; but we were in tribulation on every side; without were fightings, within were fears.

Lest by any means, if the Macedonians should come with me, and find you unprepared, we (that we say not ye) should be put to shame in this confidence.

For we stretch not ourselves overmuch, as if not reaching to you; for we came even as far as to you in the Gospel of Christ;

It is needful for me to glory, though, indeed, not profitable; but I will come to visions and revelations of the Lord.

Behold, this third time I am ready to come to you, and I will not be burdensome to you; for I seek not yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

For I fear, lest by any means, when I come, I should find you not such as I desire, and that I, too, should be found by you such as ye do not desire; lest, by any means, there should be strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

lest, when I come again, my God should humble me before you, and I should mourn for many of those who have heretofore sinned, and repented not of the uncleanness, and fornication and lasciviousness which they practiced.

I have said beforehand, and I do say beforehand, as if present at the second time, and, being now absent, I write to those who heretofore have sinned, and to all the rest; that, if I come again, I will not spare;

But, when Cephas came to Antioch, I withstood him to the face, because he was blameworthy;

for, before certain ones came from James, he was eating with the gentiles; but, when they came, he was withdrawing and separating himself, fearing those of the circumcision.

that to the gentiles the blessing of Abraham might come in Jesus Christ, that we might receive the promise of the Spirit through faith.

But this I say: A covenant previously confirmed by God, the law, which came into existence four hundred and thirty years later, does not invalidate, that it should make the promise of no effect.

What, then, is the law? It was added because of the transgressions, until the Seed should come to Whom it had been promised; having been arranged through angels in the hand of a mediator.

But, before the faith came, we were kept guarded under law, being shut up to the faith about to be revealed.

But the faith having come, we are no longer under a tutor;

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that to come;

that in the ages to come He might show the surpassing riches of His grace in His kindness toward us in Christ Jesus.

but I trust in the Lord that I myself also shall come shortly.

because, for the work of Christ, he came near to death; imperiling his soul, that he might fill up your lack of ministry toward me.

which are a shadow of things to come, but the body is Christ's.

Aristarchus, my fellow-captive, salutes you, and Mark, the cousin of Barnabas, concerning whom ye received commandments (if he come to you, receive him),

because our Gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; even as ye know what manner of men we became toward you, for your sake.

forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.

Because we wished to come to you, even I, Paul, both once and again; and Satan hindered us.

For even when we were with you, we told you beforehand, "We are about to suffer tribulation"; even as also it came to pass, and ye know.

But, Timothy having just now come to us from you, and having brought us good tidings of your faith and love, and that ye have good remembrance of us at all times, longing to see us, as we also to see you??7 for this reason, brethren, we were comforted over you, in all our tribulation and distress, through your faith;

when He shall come to be glorified in His saints, and to be marveled at in all who believed (because our testimony to you was believed), in that day.

Let no one deceive you in any manner; because that day will not come, unless the falling away come first, and the man of lawlessness be revealed??he son of perdition;

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;

Who wisheth all men to be saved, and to come into a full knowledge of truth.

These things I write to you, hoping to come to you shortly;

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which is present and that to come.

Until I come, give heed to the reading, to the exhortation, to the teaching.

he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings,

But know this, that in the last days perilous times will come;

always learning, and never able to come to the full knowledge of the truth.

Give diligence to come to me speedily;

The cloak which I left in Troas with Carpus, when you come, bring, and the books, especially the parchments.

Give diligence to come to me before winter. Eubulus salutes you, and Pudens, and Linus, and Claudia, and all the brethren.