Then the Pharisees said to them, Have you, like the others, been given false ideas?

Then the neighbours and others who had seen him before in the street, with his hand out for money, said, Is not this the man who got money from people?

Some said, It is he: others said, No, but he is like him. He said, I am he.

Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

Truly I say to you, He who does not go through the door into the place where the sheep are kept, but gets in by some other way, is a thief and an outlaw.

And I have other sheep which are not of this field: I will be their guide in the same way, and they will give ear to my voice, so there will be one flock and one keeper.

Others said, These are not the words of one who has an evil spirit. Is it possible for an evil spirit to make blind people see?

And he went again to the other side of the Jordan, to the place where John first gave baptism; and he was there for a time.

The disciples said to him, Master, the Jews were attempting only the other day to have you stoned, and are you going back there again?

Then Thomas, who was named Didymus, said to the other disciples, Let us go so that we may be with him in death.

Hearing the sound, a number of people who were there said that it was thunder: others said, An angel was talking to him.

If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in.

Jesus made answer, Do you say this of yourself, or did others say it about me?

Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.

So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

Then she went running to Simon Peter, and to the other disciple who was loved by Jesus, and said to them, They have taken away the Lord out of the place of the dead and we have no knowledge where they have put him.

So Peter and the other disciple went out to the place of the dead.

They went running together, and the other disciple got in front of Peter and came first to the hole in the rock;

Then the other disciple who came there first went in; and he saw and belief came to him.

She saw two angels in white seated where the body of Jesus had been, one at the head and the other at the feet.

So the other disciples said to him, We have seen the Lord. But he said to them, If I do not see in his hands the print of the nails and put my finger into the print of the nails, and if I do not put my hand into his side, I will never have belief.

A number of other signs Jesus did before his disciples which are not recorded in this book:

Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.

And the other disciples came in the little boat (they were not far from land, only about two hundred cubits off) pulling the net full of fish.

Then when they had taken food, Jesus said to Simon Peter, Simon, son of John, is your love for me greater than the love of these others? He said to him, Yes, Lord; you are certain of my love for you. He said to him, Then give my lambs food.

And Jesus did such a number of other things that, if every one was recorded, it is my opinion that even the world itself is not great enough for the books there would be.

And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias.

In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,

But others, making sport of them, said, They are full of new wine.

Now when these words came to their ears their hearts were troubled, and they said to Peter and the other Apostles, Brothers, what are we to do?

And in no other is there salvation: for there is no other name under heaven, given among men, through which we may have salvation.

The others, in fear, kept back from joining them: but the people made much of them;

And the Ethiopian said to Philip, About whom are these words said by the prophet? about himself, or some other?

But Saul, whose other name is Paul, being full of the Holy Spirit, looking hard at him, said,

And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

But Paul and Barnabas kept on in Antioch, teaching and preaching the word of God, with a number of others.

And having made Jason and the others give an undertaking to keep the peace, they let them go.

And some of those who were supporters of the theories of the Epicureans and the Stoics, had a meeting with him. And some said, What is this talker of foolish words saying? And others, He seems to be a preacher of strange gods: because he was preaching of Jesus and his coming back from the dead.

(Now all the Athenians and the men from other lands who come there were giving all their time to talking or hearing of anything new.)

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

But some men gave him their support: among whom was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Whom he got together, with other workmen of the same trade, and said to them, Men, it is clear that from this business we get our wealth.

But if any other business is in question, let it be taken up in the regular meeting.

And when the decision had been made that we were to go by sea to Italy, they gave Paul and certain other prisoners into the care of a captain named Julius, of the Augustan band.

And when this took place, all the others in the island who had diseases came and were made well.

You may be certain, my brothers, that it has frequently been in my mind to come to you (but till now I was kept from it), so that I might have some fruit from you in the same way as I have had it from the other nations.

Being full of all wrongdoing, evil, desire for the goods of others, hate, envy, putting to death, fighting, deceit, cruel ways, evil talk, and false statements about others;

You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

He who has the power of comforting, let him do so; he who gives, let him give freely; he who has the power of ruling, let him do it with a serious mind; he who has mercy on others, let it be with joy.

Be kind to one another with a brother's love, putting others before yourselves in honour;

And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.

For every man's life and every man's death has a relation to others as well as to himself.

Making it my purpose not to take the good news where Christ was named, so that my work might not be resting on that of others;

And I gave baptism to the house of Stephanas; but I am not certain that any others had baptism from me.

For there is no other base for the building but that which has been put down, which is Jesus Christ.

But I had not in mind the sinners who are outside the church, or those who have a desire for and take the property of others, or those who give worship to images; for it is not possible to keep away from such people without going out of the world completely:

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

If to others I am not an Apostle, at least I am one to you: for the fact that you are Christians is the sign that I am an Apostle.

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

Even things without life, having a voice, such as a music-pipe or other instrument, if they do not give out different sounds, who may be certain what is being played?

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.

And let the prophets give their words, but not more than two or three, and let the others be judges of what they say.

And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;

And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.

Who gives us comfort in all our troubles, so that we may be able to give comfort to others who are in trouble, through the comfort with which we ourselves are comforted by God.

For in our letters we say no other things to you, but those which you are reading, and to which you give agreement, and, it is my hope, will go on doing so to the end:

So that now, on the other hand, it is right for him to have forgiveness and comfort from you, for fear that his sorrow may be over-great.

To the one it is a perfume of death to death; to the other a perfume of life to life. And who is enough for such things?

As full of sorrow, but ever glad; as poor, but giving wealth to others; as having nothing, but still having all things.

How while they were undergoing every sort of trouble, and were in the greatest need, they took all the greater joy in being able to give freely to the needs of others.

I am not giving you an order, but using the ready mind of others as a test of the quality of your love.

And I am not saying this so that others may get off free, while the weight comes on you:

If any question comes up about Titus, he is my brother-worker, working with me for you; or about the others, they are the representatives of the churches to the glory of Christ.

Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,

I took money from other churches as payment for my work, so that I might be your servant;

In addition to all the other things, there is that which comes on me every day, the care of all the churches.

For what is there in which you were made less than the other churches, but in the one thing that I was not a trouble to you? Let me have forgiveness for this wrong.

For I have a fear that, when I come, you may not be answering to my desire, and that I may not be answering to yours; that there may be fighting, hate, angry feeling, divisions, evil talk about others, secrets, thoughts of pride, outbursts against authority;

I said before, and still say it before I come, as being present for the second time, though I am still away from you, to those who have done wrong before, and to all the others, that if I come again I will not have pity;

But even if we, or an angel from heaven, were to be a preacher to you of good news other than that which we have given you, let there be a curse on him.

As we have said before, so say I now again, If any man is a preacher to you of any good news other than that which has been given to you, let there be a curse on him.

But of the other Apostles I saw only James, the Lord's brother.

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do.

Worship of images, use of strange powers, hates, fighting, desire for what another has, angry feelings, attempts to get the better of others, divisions, false teachings,

Which in other generations was not given to the sons of men, but the revelation of it has now been made to his holy Apostles and prophets in the Spirit;

But evil acts of the flesh and all unclean things, or desire for others' property, let it not even be named among you, as is right for saints;

Being certain of this, that no man who gives way to the passions of the flesh, no unclean person, or one who has desire for the property of others, or who gives worship to images, has any heritage in the kingdom of Christ and God.

Though some are preaching Christ out of envy and competition, others do it out of a good heart:

Doing nothing through envy or through pride, but with low thoughts of self let everyone take others to be better than himself;

Not looking everyone to his private good, but keeping in mind the things of others.

Even though I myself might have faith in the flesh: if any other man has reason to have faith in the flesh, I have more: