For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

And these are the generations of Esau the father of the Edomites in mount Seir:

These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.

And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.

And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.

And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.

And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.

These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,

Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.

And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.

And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.

These are the sons of Esau, who is Edom, and these are their dukes.

These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,

And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.

And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.

And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.

And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.

And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.

And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.

The children of Ezer are these; Bilhan, and Zaavan, and Akan.

The children of Dishan are these; Uz, and Aran.

These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,

Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.

And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.

And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,

chief Magdiel, chief Iram: these are the chiefs of Edom, according to their habitations in the land of their possession. This is Esau, the father of the Edomites.

And Jacob dwelt in the land where his father sojourned in the land of Canaan.

These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.

When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.

His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.

For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

And he dreameth yet another dream, and recounteth it to his brethren, and saith, 'Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.'

He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?”

and his brethren are zealous against him, and his father hath watched the matter.

And Israel said unto Joseph, Are not thy brethren feeding the flock in Shechem? Come, and I will send thee unto them. And he said to him, Here am I.

Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.

Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?”

And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.

And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.

And they saw him afar off, - and, ere yet he drew near unto them, they conspired against him, to put him to death.

and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.'

Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father.

As it was, when Joseph arrived where his brothers were, they stripped off the tunic that Jacob had given him that is, the richly-embroidered tunic that he was wearing.

Then they sat down to eat their meal. When they looked up, they saw a caravan of Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and myrrh, going on their way to carry the cargo down to Egypt.

And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?

Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.

Then as the Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.

and returned to his brethren, and said, The child is not; and I, where shall I go?

And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.

And she conceived, and bare a son; and he called his name Er.

Again she conceived and gave birth to still another son and named him Shelah. It was at Chezib that she gave birth to him.

And Judah took a wife for Er his firstborn, whose name was Tamar.

And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.

Then Judah told Onan, “Go in to your brother’s widow, and perform your duty as a brother-in-law [under the levirate marriage custom]; [be her husband and] raise children for [the name of] your brother.”

Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

And as the days were multiplied, Judah's wife, the daughter of Shua, died. And Judah was comforted, and he went up to his sheep-shearers, to Timnah, he and his friend Hirah the Adullamite.

Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.”

When Judah saw her, he thought she was a [temple] prostitute, for she had covered her face [as such women did].

He said, “What pledge shall I give you?” She said, “Your seal and your cord, and the staff that is in your hand.” So he gave them to her and was intimate with her, and she conceived by him.

"Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes.

Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.

So he returned to Judah, and said, “I cannot find her; also the local men said, ‘There was no prostitute around here.’”

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.

Then Judah said openly that they were his, and said, She is more upright than I am, for I did not give her to Shelah my son. And he had no more connection with her.

And it came to pass in the time of her travail, that, behold, twins were in her womb.

From the time he appointed Joseph to be overseer over his entire household and everything that he owned, the LORD blessed the household of the Egyptian because of Joseph. The LORD's blessing rested on Joseph, whether in Potiphar's household or in Potiphar's fields.

He is not greater in this house than I am, nor has he kept anything from me except you, because you are his wife. How then could I do this great evil and sin against God [and your husband]?”

And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

Then it happened one day that Joseph went into the house to attend to his duties, and none of the men of the household was there in the house.

she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed.

Then she gave him the same story, saying, The Hebrew servant whom you have taken into our house came in to make sport of me;

And when Joseph’s master heard the words of his wife, saying, “This is the way your servant treated me,” his anger burned.

And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.

And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

And the captain of the life-guard appointed Joseph to them, that he should attend on them. And they were several days in custody.

And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?

And they said to him, We have dreamt a dream, and there is no interpreter of it. And Joseph said to them, Do not interpretations belong to God? tell me your dreams, I pray you.

And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

And Joseph said unto him, This is the interpretation of it: The three branches are three days:

within three more days Pharaoh will lift up your head (present you in public) and restore you to your position; and you will [again] put Pharaoh’s cup into his hand just as [you did] when you were his cupbearer.

When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, three baskets of white bread were on my head:

And in the uppermost basket there were all manner of victuals for Pharaoh that the baker makes, and the birds ate them out of the basket upon my head.

And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

within three more days Pharaoh will lift up your head and will hang you on a tree (gallows, pole), and [you will not so much as be given a burial, but] the birds will eat your flesh.”

But the wine-servant did not keep Joseph in mind or give a thought to him.

and lo, from the River coming up are seven kine, of fair appearance, and fat in flesh, and they feed among the reeds;

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,

And the kine that were bad-looking and lean-fleshed ate up the seven kine that were fine-looking and fat. And Pharaoh awoke.

And he sleepeth, and dreameth a second time, and lo, seven ears are coming up on one stalk, fat and good,

and lo, seven ears, thin, and blasted with an east wind, are springing up after them;

And it came to pass in the morning, that his spirit was troubled; and he sent and called for all the scribes of Egypt, and all the sages who were therein, and Pharaoh told them his dream; but there was none to interpret them to Pharaoh.

And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

"We each related our dreams, and then he interpreted them for us. He provided specific meanings for each of our dreams. And what he interpreted for each of us came true! Pharaoh restored me to my responsibilities, but he executed the other man."

And Pharaoh said to Joseph, I have had a dream, and no one is able to give me the sense of it; now it has come to my ears that you are able to give the sense of a dream when it is put before you.

and lo, out of the River coming up are seven kine, fat in flesh, and of fair form, and they feed among the reeds;