These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

I have revealed your name [i.e., your power and character] to the men you gave me out of the world [i.e., the apostles]. They belonged to you, but you gave them to me, and they have obeyed your word.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.

I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

Neither pray I for these alone, but for them also which shall believe on me through their word;

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

But Jesus, knowing all things that were coming upon him, went forth, and saith to them, Whom do ye seek?

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

but Simon Peter drew his sword, and struck off the right ear of Malchus, a servant belonging to the high priest.

But Jesus said to Peter, "Put your sword back into its sheath! Am I not to drink the cup that the Father has given me?"

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

but Peter denied this too, and immediately the cock crew.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

Then Pilate said to them, Take him yourselves and let him be judged by your law. But the Jews said to him, We have no right to put any man to death.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.

But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?"

And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

But Pilate made answer, What I have put in writing will not be changed.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

And the two were running together, but the other disciple outran Peter and arrived at the tomb first.

Stooping down and looking in, he saw the linen wrappings [neatly] lying there; but he did not go in.

And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

After saying this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.

Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

“I’m going fishing,” Simon Peter said to them.

“We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

Then He said to them, "Throw your net over the right side of the boat and you will catch some [fish]. So, they threw [the net out] but they were not able to pull it in because of so many fish.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

Peter turned and saw the disciple whom Jesus loved following them; the one who also had leaned back on His chest at the supper and had said, “Lord, who is it that is going to betray You?”

So [when he] saw this one, Peter said to Jesus, "Lord, but what about this one?"

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

But there are also many other things which Jesus did--so vast a number indeed that if they were all described in detail, I suppose that the world itself could not contain the books that would have to be written.

And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.

For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,

With the money paid him for his crime he purchased an estate; but swelling up he burst in two, and all his bowels poured out ??19 a fact which became known to all the residents in Jerusalem, so that the estate got the name, in their language, of Akeldamach or The Ground of Blood.

But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?

But others mocking said, They are filled with new wine.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

But this is that which was spoken by the prophet Joel;

But whosoever shall call on the name of the Lord, shall be saved.

But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified.

But God raised Him up, releasing Him and bringing an end to the agony of death, since it was impossible for Him to be held in death’s power.

"Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

But fear came on every soul: and all sorts of wonders and signs were done by the Apostles.

But Peter looking steadfastly at him - with John - said: Look on us!

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk?