these things I have spoken to you, that in me ye may have peace, in the world ye shall have tribulation, but take courage -- I have overcome the world.'

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

But now I come to thee; and these things I speak in the world, that they may have my joy made full in themselves.

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

O righteous father, the world hath not known thee; but I have known thee, and these have known that thou hast sent me.

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

but Simon Peter drew his sword, and struck off the right ear of Malchus, a servant belonging to the high priest.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

whilst Peter stood without at the door. but that other disciple, who was known to the high priest went out, and spoke to her that kept the door, who let Peter in.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

“If I have spoken wrongly,” Jesus answered him, “give evidence about the wrong; but if rightly, why do you hit Me?”

But Simon Peter was standing and warming himself. They said therefore to him, Art thou also of his disciples? He denied, and said, I am not.

but Peter denied this too, and immediately the cock crew.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

Pilate then said to them, take him your selves, and judge him according to your law. but the Jews said to him, it is not lawful for us to put any man to death.

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

but as it is customary with you to get me to discharge some prisoner at the time of the passover, would you have me release the king of the Jews?

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

He went back into the headquarters and asked Jesus, “Where are You from?” But Jesus did not give him an answer.

But Jesus gave him no answer. Then Pilate saith to him, Speakest thou not to me? Knowest thou not, that I have power to crucify thee, and have power to release thee?

From that moment Pilate made every effort to release Him. But the Jews shouted, “If you release this man, you are not Caesar’s friend. Anyone who makes himself a king opposes Caesar!”

When Pilate heard these words, he brought Jesus outside. He sat down on the judge’s bench in a place called the Stone Pavement (but in Hebrew Gabbatha).

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

But they shouted, “Take Him away! Take Him away! Crucify Him!”

Pilate said to them, “Should I crucify your king?”

“We have no king but Caesar!” the chief priests answered.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

The chief priests of the Jews said, therefore, to Pilate, 'Write not -- The king of the Jews, but that one said, I am king of the Jews;'

But Pilate made answer, What I have put in writing will not be changed.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

The two were running together, but the other disciple outran Peter and got to the tomb first.

where stooping down he saw the linen clothes lying; but did not go in.

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

But Mary stood outside facing the tomb, crying. As she was crying, she stooped to look into the tomb.

having thus said, she turned about, and saw Jesus standing, but knew not that it was Jesus.

“Don’t cling to Me,” Jesus told her, “for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father—to My God and your God.”

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But one of the Twelve, Thomas (called “Twin”), was not with them when Jesus came.

So the other disciples kept telling him, “We have seen the Lord!”

But he said to them, “If I don’t see the mark of the nails in His hands, put my finger into the mark of the nails, and put my hand into His side, I will never believe!”

Eight days later [i.e., the following Sunday], Jesus' disciples were inside [the house] again, [but this time] Thomas was with them. The doors were [still] closed when Jesus [suddenly] stood among them [See note on verse 19] and said, "May there be peace in your hearts."

Then He said to Thomas, “Put your finger here and observe My hands. Reach out your hand and put it into My side. Don’t be an unbeliever, but a believer.”

But these are written so that you may believe Jesus is the Messiah, the Son of God, and by believing you may have life in His name.

“I’m going fishing,” Simon Peter said to them.

“We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.

as soon as it was morning, Jesus stood on the shore: but the disciples did not know that it was Jesus.

Then He said to them, "Throw your net over the right side of the boat and you will catch some [fish]. So, they threw [the net out] but they were not able to pull it in because of so many fish.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish.

So Simon Peter went aboard and pulled the net to shore. It was full of large fish, one hundred fifty-three, but although there were so many, the net was not torn.

come, said Jesus, let us dine. but none of the disciples offer'd to ask him, who he was; for they saw well enough that it was the Lord.

“I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don’t want to go.”

But he said this signifying by what death he should glorify God. And having said this, he says to him, Follow me.

But Peter, having turned around, sees the disciple whom Jesus loves, following, who also leaned near his chest at the supper, and said, Lord, who is the man betraying thee?

So [when he] saw this one, Peter said to Jesus, "Lord, but what about this one?"

So this report spread to the brothers that this disciple would not die. Yet Jesus did not tell him that he would not die, but, “If I want him to remain until I come, what is that to you?”

There are many other things which Jesus did; but, if every one of them were to be recorded in detail, I suppose that even the world itself would not hold the books that would be written.

While He was together with them, He commanded them not to leave Jerusalem, but to wait for the Father’s promise. “This,” He said, “is what you heard from Me;

for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

But he said to them, "It is not for you to know [the] times or seasons that the Father has set by his own authority.

But you will receive power when the Holy Spirit has come on you, and you will be My witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.”

As he went up, their eyes were fixed on heaven; but just then two men stood beside them dressed in white,

but after he had purchased a field with the reward of his iniquity, he fell down, his belly burst, and all his bowels gushed out:

But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?

But some sneered and said, “They’re full of new wine!”

But Peter stood up with the Eleven, raised his voice, and proclaimed to them: “Men of Judah and all you residents of Jerusalem, let me explain this to you and pay attention to my words.

these are not drunk, as you suppose, since it is but the third hour of the day.

'But this is that which hath been spoken through the prophet Joel:

But whosoever shall call on the name of the Lord, shall be saved.

But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified.

But God gave him back to life, having made him free from the pains of death because it was not possible for him to be overcome by it.

"Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,

For it was not David who ascended into the heavens, but he himself says:

The Lord declared to my Lord,
‘Sit at My right hand

But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

But fear came on every soul: and all sorts of wonders and signs were done by the Apostles.

But Peter looking steadfastly at him - with John - said: Look on us!

But Peter said, “I don’t have silver or gold, but what I have, I give you: In the name of Jesus Christ the Nazarene, get up and walk!”

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk?