I have told you this so that through me you may have peace. In the world you'll have trouble, but be courageous I've overcome the world!"

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

"I have made your very self known to the men whom you have given me out of the world. At first they were yours, but now you have given them to me, and they have obeyed your message.

"I am asking on their behalf. I am not asking on behalf of the world, but on behalf of those you gave me, because they are yours.

I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, protect them by your Name, the Name that you gave me, so that they may be one, as we are one.

While I was with them, I kept them in thy name which thou hast given me: and I guarded them, and not one of them perished, but the son of perdition; that the scripture might be fulfilled.

but now I come to thee, and I say these things in the world that they may have my joy made complete in them.

I'm not asking you to take them out of the world but to protect them from the evil one.

I ask not only on behalf of these men, but also on behalf of those who will believe in me through their message,

and, righteous Father, the world has not known thee, but I have known thee, and these have known that thou didst send me.

but Jesus who knew every thing that should happen to him, advanc'd, and said to them, who do you look for?

But as soon as he had said unto them, "I am he," they went backwards and fell to the ground.

but Simon Peter drew his sword, and struck off the right ear of Malchus, a servant belonging to the high priest.

But Jesus said to Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

But Simon Peter followed Jesus, and the other disciple; and that disciple was known to the chief priest, and went in with Jesus to the chief priest's court;

but Peter stood at the door without. Then the other disciple who was known to the chief priest went out and spoke to the door-keeper, and brought in Peter.

But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.

But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus?

Jesus answered him, "If I have said anything wrong, tell me what it was. But if I have told the truth, why do you hit me?"

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

but Peter denied this too, and immediately the cock crew.

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

Then said Pilate to them, Take Him, and judge Him according to your law. But the Jews said to him, It is not lawful for us to put any man to death:

Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."

"What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.

But you have a custom that I release one person for you at Passover. Do you want me to release for you the king of the Jews?"

At this, they shouted out again, "Not this fellow, but Barabbas!" Now Barabbas was a revolutionary.

But when the chief priests and the officers saw him, they cried out, saying, Crucify, crucify him. Pilate saith to them, Take ye him and crucify him; for I find no fault in him.

"But we," replied the Jews, "have a Law, under which he deserves death for making himself out to be the Son of God."

Returning to his headquarters, he asked Jesus, "Where are you from?" But Jesus did not answer him.

But Jesus made no reply. So Pilate said to him: "Do you refuse to speak to me? Do not you know that I have power to release you, and have power to crucify you?"

From then on, Pilate tried to release him, but the Jewish leaders kept shouting, "If you release this fellow, you're not a friend of Caesar! Anyone who claims to be a king is defying Caesar!"

Then Pilate hearing these words led Jesus out, and sat on the tribunal, in a place called the Pavement, but in Hebrew, Gabbatha.

(And it was the preparation of the passover, and about the sixth hour.) And he saith to the Jews, Behold your king. But they cried out,

Then they cried out, Away with him, away with him! crucify him! Pilate said to them, Shall I crucify your king? The chief priests answered, We have no king but Caesar.

The high priests responded, "We have no king but Caesar!" Then Pilate handed him over to be crucified, and they took Jesus away.

And Pilate wrote a title also and put it on the cross. But there was written: Jesus the Nazaraean, the King of the Jews.

Then the Jewish high priests told Pilate, "Don't write, "The King of the Jews,' but that this fellow said, "I am the King of the Jews.'"

But Pilate made answer, What I have put in writing will not be changed.

Then the soldiers, when they crucified Jesus, took his clothes and made four parts, a part to each soldier, and his coat. But his coat was without seam, woven from the top through the whole.

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

These things therefore the soldiers did. But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

So the soldiers came, and brake the legs of the first, and of the other that was crucified with Him. But coming to Jesus,

But when they came to Jesus and saw that he was already dead, they did not break his legs.

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

But, on the first day of the week, Mary the Magdalene, cometh early, while it is yet, dark, unto the tomb, - and beholdeth the stone, already taken away out of the tomb.

The two of them were running together, but the other disciple ran faster than Peter and came to the tomb first.

Bending over to look inside, he noticed the linen cloths lying there, but didn't go in.

and that the handkerchief that had been on Jesus' head was not lying with the linen cloths but was rolled up in a separate place.

Finally, the other disciple, who had arrived at the cave-like tomb first, went on into it. And [when] he saw [the grave clothes, but no body], he believed [in Jesus' resurrection].

But these disciples still did not understand the Scripture that [predicted] Jesus must rise again from the dead.

But Mary stood at the tomb outside, weeping. Then as she wept she stooped down to the tomb,

And then looking round, she saw Jesus there, but had no idea that it was Jesus.

Jesus told her, "Don't hold on to me, because I haven't yet ascended to the Father. But go to my brothers and tell them, "I'm ascending to my Father and your Father, to my God and your God.'"

and whose soever sins ye remit, they are remitted unto them; but whose soever sins ye retain, they are retained.

But Thomas, one of the twelve, called the Twin, was not with them when Jesus came.

So the other disciples kept telling him, "We've seen the Lord!" But he told them, "Unless I see the nail marks in his hands, put my finger into them, and put my hand into his side, I'll never believe!"

Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said, "Peace be with you!"

Then he told Thomas, "Put your finger here, and look at my hands. Take your hand, and put it into my side. Stop doubting, but believe."

But these have been recorded so that you may believe that Jesus is the Messiah, the Son of God, and so that through believing you may have life in his name.

Simon Peter told them, "I'm going fishing." They all told him, "We'll go with you, too." So they went out and got into the boat but didn't catch a thing that night.

but when it was now morning Jesus stood on the shore; but the disciples knew not that it was Jesus.

Then He said to them, "Throw your net over the right side of the boat and you will catch some [fish]. So, they threw [the net out] but they were not able to pull it in because of so many fish.

Therefore that disciple whom Jesus loved saith to Peter, It is the Lord. Simon Peter therefore, hearing that it was the Lord, girded on his outer garment, for he had on nothing but his under one, and threw himself into the lake.

But the other disciples came in the boat, dragging the net full of fish. They were only about 200 cubits away from the shore.

So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

Jesus says to them, Come and dine. But none of the disciples dared inquire of him, Who art thou? knowing that it was the Lord.

Jesus told him, "Feed my sheep. "Truly, I tell you emphatically, when you were young, you would fasten your belt and go wherever you liked. But when you get old, you will stretch out your hands, and someone else will fasten your belt and take you where you don't want to go."

but he said this signifying by what death he should glorify God; and having said this, he said to him, Follow me.

Peter turned and saw the disciple whom Jesus loved following them; the one who also had leaned back on His chest at the supper and had said, “Lord, who is it that is going to betray You?”

So [when he] saw this one, Peter said to Jesus, "Lord, but what about this one?"

So the rumor spread among the brothers that this disciple wasn't going to die. Yet Jesus didn't say to Peter that he wasn't going to die, but, "If it's my will for him to remain until I come back, how does that concern you?"

But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

because John baptized with water, but you will be baptized with the Holy Spirit a few days from now."

But he said unto them, It is not for you to know the times and the seasons, which the Father hath reserved under his own authority.

But you'll receive power when the Holy Spirit comes on you, and you'll be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth."

As he went up, their eyes were fixed on heaven; but just then two men stood beside them dressed in white,

but after he had purchased a field with the reward of his iniquity, he fell down, his belly burst, and all his bowels gushed out:

But the rumour of this having spread, the multitude came together and were confounded, because each one heard them speaking in his own dialect.

But they were all beside themselves and were utterly at a loss, saying one to another - What doth this please to be?

But others kept saying in derision, "They're drunk on sweet wine!"

But Peter standing up with the eleven lifted up his voice and said to them, Men of Judea, and all who live at Jerusalem, be this known to you, and attend to my words.

for these men are not drunk, as ye suppose; for it is but the third hour of the day.

'But this is that which hath been spoken through the prophet Joel:

But whosoever shall call on the name of the Lord, shall be saved.

But you, by the fixed purpose and intention of God, handed him over to wicked men, and had him crucified.

But God raised him up and put an end to suffering of death, since it was impossible for him to be held by it,

"Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

But being a prophet, and having in mind the oath which God had given to him, that of the fruit of his body one would take his place as a king,

After all, David did not go up to heaven, but he said, "The Lord told my Lord, "Sit at my right hand,

But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

But fear came on every soul: and all sorts of wonders and signs were done by the Apostles.

But Peter looking steadily at him with John, said, Look on us.

Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.

But as the lame man that was cured held fast Peter and John, all the people ran together unto them into the portico called Solomon's, in vast amazement.

But when Peter saw this, he replied to the people, “Men of Israel, why are you amazed at this, or why do you gaze at us, as if by our own power or piety we had made him walk?