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wherefore also I came without gainsaying, when I was sent for. I ask therefore with what intent ye sent for me.

And Cornelius said, Four days ago, until this hour, I was keeping the ninth hour of prayer in my house; and behold, a man stood before me in bright apparel,

For they heard them speak with tongues, and magnify God. Then answered Peter,

I was in the city of Joppa praying: and in a trance I saw a vision, a certain vessel descending, as it were a great sheet let down from heaven by four corners; and it came even unto me:

But I said, Not so, Lord: for nothing common or unclean hath ever entered into my mouth.

They therefore that were scattered abroad upon the tribulation that arose about Stephen travelled as far as Phoenicia, and Cyprus, and Antioch, speaking the word to none save only to Jews.

And the report concerning them came to the ears of the church which was in Jerusalem: and they sent forth Barnabas as far as Antioch:

and when he had found him, he brought him unto Antioch. And it came to pass, that even for a whole year they were gathered together with the church, and taught much people, and that the disciples were called Christians first in Antioch.

And when he had taken him, he put him in prison, and delivered him to four quaternions of soldiers to guard him; intending after the Passover to bring him forth to the people.

And when she knew Peter's voice, she opened not the gate for joy, but ran in, and told that Peter stood before the gate.

And when Herod had sought for him, and found him not, he examined the guards, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and tarried there.

Now he was highly displeased with them of Tyre and Sidon: and they came with one accord to him, and, having made Blastus the king's chamberlain their friend, they asked for peace, because their country was fed from the king's country.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

And Paul stood up, and beckoning with the hand said, Men of Israel, and ye that fear God, hearken:

And for about the time of forty years as a nursing-father bare he them in the wilderness.

And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:

And afterward they asked for a king: and God gave unto them Saul the son of Kish, a man of the tribe of Benjamin, for the space of forty years.

Brethren, children of the stock of Abraham, and those among you that fear God, to us is the word of this salvation sent forth.

For they that dwell in Jerusalem, and their rulers, because they knew him not, nor the voices of the prophets which are read every sabbath, fulfilled them by condemning him .

and he was seen for many days of them that came up with him from Galilee to Jerusalem, who are now his witnesses unto the people.

For David, after he had in his own generation served the counsel of God, fell asleep, and was laid unto his fathers, and saw corruption:

Behold, ye despisers, and wonder, and perish; For I work a work in your days, A work which ye shall in no wise believe, if one declare it unto you.

For so hath the Lord commanded us,'saying , I have set thee for a light of the Gentiles, That thou shouldest be for salvation unto the uttermost part of the earth.

Symeon hath rehearsed how first God visited the Gentiles, to take out of them a people for his name.

For Moses from generations of old hath in every city them that preach him, being read in the synagogues every sabbath.

men that have hazarded their lives for the name of our Lord Jesus Christ.

that ye abstain from things sacrificed to idols, and from blood, and from things strangled, and from fornication; from which if ye keep yourselves, it shall be well with you. Fare ye well.

And after some days Paul said unto Barnabas, Let us return now and visit the brethren in every city wherein we proclaimed the word of the Lord, and see how they fare.

Him would Paul have to go forth with him; and he took and circumcised him because of the Jews that were in those parts: for they all knew that his father was a Greek.

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

and set forth customs which it is not lawful for us to receive, or to observe, being Romans.

But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

And he called for lights and sprang in, and, trembling for fear, fell down before Paul and Silas,

and Paul, as his custom was, went in unto them, and for three sabbath days reasoned with them from the Scriptures,

And then immediately the brethren sent forth Paul to go as far as to the sea: and Silas and Timothy abode there still.

But they that conducted Paul brought him as far as Athens: and receiving a commandment unto Silas and Timothy that they should come to him with all speed, they departed.

Now while Paul waited for them at Athens, his spirit was provoked within him as he beheld the city full of idols.

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What therefore ye worship in ignorance, this I set forth unto you.

that they should seek God, if haply they might feel after him and find him, though he is not far from each one of us:

and because he was of the same trade, he abode with them, and they wrought, for by their trade they were tentmakers.

And they all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment-seat. And Gallio cared for none of these things.

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreae; for he had a vow.

for he powerfully confuted the Jews, and that publicly, showing by the scriptures that Jesus was the Christ.

And this continued for the space of two years; so that all they that dwelt in Asia heard the word of the Lord, both Jews and Greeks.

And this became known to all, both Jews and Greeks, that dwelt at Ephesus; and fear fell upon them all, and the name of the Lord Jesus was magnified.

And having sent into Macedonia two of them that ministered unto him, Timothy and Erastus, he himself stayed in Asia for a while.

For a certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no little business unto the craftsmen;

Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.

For ye have brought hither these men, who are neither robbers of temples nor blasphemers of our goddess.

For indeed we are in danger to be accused concerning this day's riot, there being no cause for it : and as touching it we shall not be able to give account of this concourse.

And after the uproar ceased, Paul having sent for the disciples and exhorted them, took leave of them, and departed to go into Macedonia.

And when he had spent three months there, and a plot was laid against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia.

And there accompanied him as far as Asia, Sopater of Beroea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and of Asia, Tychicus and Trophimus.

But these had gone before, and were waiting for us at Troas.

And Paul went down, and fell on him, and embracing him said, Make ye no ado; for his life is in him.

But we going before to the ship set sail for Assos, there intending to take in Paul: for so had he appointed, intending himself to go by land.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.

sorrowing most of all for the word which he had spoken, that they should behold his face no more. And they brought him on his way unto the ship.

And when we had come in sight of Cyprus, leaving it on the left hand, we sailed unto Syria, and landed at Tyre; for there the ship was to unlade her burden.

And they, when they heard it, glorified God; and they said unto him, Thou seest, brother, how many thousands there are among the Jews of them that have believed; and they are all zealous for the law:

Do therefore this that we say to thee: We have four men that have a vow on them;

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

Then Paul took the men, and the next day purifying himself with them went into the temple, declaring the fulfilment of the days of purification, until the offering was offered for every one of them.

For they had before seen with him in the city Trophimus the Ephesian, whom they supposed that Paul had brought into the temple.

And some shouted one thing, some another, among the crowd: and when he could not know the certainty for the uproar, he commanded him to be brought into the castle.

And when he came upon the stairs, so it was that he was borne of the soldiers for the violence of the crowd;

for the multitude of the people followed after, crying out, Away with him.

Art thou not then the Egyptian, who before these days stirred up to sedition and led out into the wilderness the four thousand men of the Assassins?

I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:

And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

And when I could not see for the glory of that light, being led by the hand of them that were with me I came into Damascus.

And they gave him audience unto this word; and they lifted up their voice, and said, Away with such a fellow from the earth: for it is not fit that he should live.

the chief captain commanded him be brought into the castle, bidding that he should be examined by scourging, that he might know for what cause they so shouted against him.

And when they had tied him up with the thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

And when the centurion heard it, he went to the chief captain and told him, saying, What art thou about to do? for this man is a Roman.

And Paul said, I knew not, brethren, that he was high priest: for it is written, Thou shalt not speak evil of a ruler of thy people.

And the night following the Lord stood by him, and said, Be of good cheer: for as thou hast testified concerning me at Jerusalem, so must thou bear witness also at Rome.

And Paul called unto him one of the centurions, and said, Bring this young man unto the chief captain; for he hath something to tell him.

Do not thou therefore yield unto them: for there lie in wait for him of them more than forty men, who have bound themselves under a curse, neither to eat nor to drink till they have slain him: and now are they ready, looking for the promise from thee.

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