And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

and shall bring it unto Aaron's sons, the priests. And one of them shall take thereout his handful of the flour, and of the oil with all the frankincense, and burn it for a memorial upon the altar: an offering of a sweet savour unto the LORD.

and shall heave up part of the meat offering for a memorial, and shall burn it upon the altar: an offering of a sweet savour unto the LORD.

"'All the meat offerings which ye shall bring unto the LORD shall be made without leaven. For ye shall neither burn leaven nor honey in any offering of the LORD.

"'If thou offer a meat offering of the first ripe fruits unto the LORD, then take of that which is yet green, and dry it by the fire and beat it small, and so offer the meat offering of thy first ripe fruits.

And the priest shall burn part of the beaten corn and part of that oil, with all the frankincense, for a remembrance. That is an offering unto the LORD."'

And Aaron's sons shall burn them upon the altar with the burnt sacrifice which is upon the wood on the fire. That is a sacrifice of a sweet savour unto the LORD.

If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

shall he carry altogether out of the host unto a clean place: even where the ashes are poured out, and burn him on wood with fire: even upon the heap of ashes.

and the sin which they have sinned be afterward known, then shall they offer an ox for a sin offering and shall bring him before the tabernacle of witness,

and shall do with his ox as he did with the sin offering ox. And the priest shall make an atonement for them, and so it shall be forgiven them.

when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish,

and burn all his fat upon the altar, as he doth the fat of the peace offerings. And the priest shall make an atonement for him as concerning his sin, and so it shall be forgiven him.

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

and shall take away all his fat as the fat of the peace offerings is taken away. And the priest shall burn it upon the altar for a sweet savour unto the LORD, and the priest shall make an atonement for him and it shall be forgiven him.

"'If he bring a sheep, and offer it for a sin offering, he shall bring a ewe without blemish,

And he shall take away all the fat thereof, as the fat of the sheep of the peace offerings was taken away. And the priest shall burn it upon the altar for the LORD's sacrifice, and the priest shall make an atonement for his sin, and it shall be forgiven him."'

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

"When a soul trespasseth and sinneth through ignorance in any of the holy things of the LORD, he shall bring for his trespass unto the LORD, a ram without blemish out of the flock valued at two sicles after the holy sicle, for a trespass offering.

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

and shall bring a ram without blemish out of the flock that is esteemed to be worth a sin offering, unto the priest. And the priest shall make an atonement for him for the ignorance which he did, and was not ware, and it shall be forgiven him.

This is a trespass offering, for he trespassed against the LORD."

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

and shall bring for his trespass offering unto the LORD: a ram without blemish out of the flock, that is esteemed worth a trespass offering unto the priest.

And the priest shall make an atonement for him before the LORD, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein."

"Command Aaron and his sons, saying, 'This is the law of the burnt offering. The burnt offering shall be upon the hearth of the altar all night unto the morning, and the fire of the altar shall burn therein.

And the priest shall put on his linen alb and his linen breeches upon his flesh, and take away the ashes which the fire of the burnt sacrifice in the altar hath made, and put them beside the altar,

The fire that is upon the altar shall burn therein and not go out. And the priest shall put wood on the fire every morning, and put the burnt sacrifice upon it, and he shall burn thereon the fat of the peace offerings.

The fire shall ever burn upon the altar, and never go out.

Their part which I have given them of my sacrifice, shall not be baken with leaven, for it is most holy, as is the sin offering, and trespass offering.

All the males among the children of Aaron, shall eat of it: and it shall be a duty for ever unto your generations of the sacrifices of the LORD, neither shall any man touch it, but he that is hallowed.'"

and in the frying pan it shall be made with oil. And when it is fried, thou shalt bring it in as a baken meat offering minced small, and shalt offer it for a sweet savour unto the LORD.

For all the meat offerings of the priests shall be burnt altogether, and shall not be eaten."

"Speak unto Aaron and unto his sons and say, 'This is the law of the sin offering. In the place where the burnt offering is killed, shall the sin offering be killed also before the LORD, for it is most holy.

All the males among the children of Aaron shall eat thereof, for it is most holy.

Notwithstanding, no sin offering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.'"

All the males among the priests shall eat thereof in the holy place, for it is most holy.

As the sin offering is, so is the trespass offering; one law serveth for both: and it shall be the priests that reconcileth therewith.

but as much of the offered flesh as remaineth unto the third day shall be burned with fire.

For if any of the flesh of the peace offerings be eaten the third day then shall he that offered it obtain no favour, neither shall it be reckoned unto him: but shall be an abomination, and the soul that eateth of it shall bear the sin thereof.

The flesh that toucheth any unclean thing shall not be eaten, but burnt with fire: and all that be clean in their flesh, may eat flesh.

For whosoever eateth the fat of the beast of which men bring an offering unto the LORD, that soul that eateth it shall perish from his people.

for the wavebreast and the heaveshoulder I have taken of the children of Israel, even of their peace offerings, and have given it unto Aaron the priest and unto his sons: to be a duty forever of the children of Israel."

which the LORD commanded to be given them in the day when he anointed them, of the children of Israel, and to be a duty for ever among their generations.

"Take Aaron and his sons with him, and the vestures and the anointing oil, and an ox for a sin offering and two rams and a basket of sweet bread:

But the ox, the hide, his flesh and his dung, he burnt with fire without the host, as the LORD commanded Moses.

and that which remaineth of the flesh and of the bread, burn with fire.

And see that ye depart not from the door of the tabernacle of witness, seven days long: until the days of your full offerings be at an end. For seven days must your hands be filled,

See therefore that ye abide in the door of the tabernacle of witness day and night seven days long: and keep the watch of the LORD that ye die not: for so I am commanded."

and said unto Aaron, "Take a calf for a sin offering, and a ram for a burnt offering: both without blemish, and bring them before the LORD."

And unto the children of Israel he spake, saying, "Take ye a he goat for a sin offering, and a calf and a lamb both two of a year old, and without blemish for a burnt sacrifice,

and an ox and a ram for peace offerings, to offer before the LORD, and a meat offering mingled with oil, for today the LORD will appear unto you."

And Moses said unto Aaron, "Go unto the altar and offer thy sin offering, and make an atonement for thee and for the people: and then offer the offering of the people and reconcile them also, as the LORD commanded Moses."

but the flesh and the hide, he burnt with fire without the host.

And then he brought the people's offering and took the goat that was the people's sin offering, and slew it and offered it for a sin offering: as he did the first.

And there came a fire out from before the LORD, and consumed upon the altar: the burnt offering and the fat. And all the people saw it and shouted, and fell on their faces.

And Nadab and Abihu, the sons of Aaron, took either of them his censor, and put fire therein, and put cense upon; and brought strange fire before the LORD: which he commanded them not.

And there went a fire out from the LORD, and consumed them, and they died before the LORD.

But go ye not out from the door of the tabernacle of witness, lest ye die: for the anointing oil of the LORD is upon you." And they did as Moses bade.

And Moses said unto Aaron, and unto Eleazar and Ithamar his sons that were left, "Take the meat offering that remaineth of the sacrifices of the LORD, and eat it without leaven beside the altar, for it is most holy:

eat it therefore in the holy place, because it is thy duty and thy sons' duty of the sacrifice of the LORD: for so I am commanded.

And the wavebreast and heaveshoulder eat in a clean place: both thou and thy sons and thy daughters with thee. For it is thy duty, and thy sons' duty with thee, of the peace offerings of the children of Israel.

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

And Moses sought for the goat that was the sin offering, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying,

"Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy: and forasmuch as it is given you to bear the sin of the people, and make agreement for them before the LORD?

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

Of their flesh see that ye eat not, and their carcasses see that ye touch not for they are unclean to you.

for all that have no fins nor scales in the waters, shall be abomination unto you.

These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination: The eagle, the goshawk, the cormorant, the kite,

Yet these may ye eat of all the fowls that move and go upon four feet, even those that have no knees above upon their feet to leap withal upon the earth,

All other fowls that move and have four feet, shall be abomination unto you.

And he that beareth the carcass of them, shall wash his clothes and be unclean until the even, for such are unclean unto you.

And whether it be oven or kettle, it shall be broken. For they are unclean and shall be unclean unto you:

And whatsoever goeth upon the breast, and whatsoever goeth upon four or more feet among all that crawleth upon the earth, of that see ye eat not: for they are abominable.

For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth.

For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.

And when the days of her purifying are out, whether it be a son or a daughter, she shall bring a lamb of one year old for a burnt offering and a young pigeon or a turtledove for a sin offering unto the door of the tabernacle of witness unto the priest:

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

then it is an old leprosy in the skin of his flesh. And the priest shall make him unclean, and shall not shut him up for he is unclean.

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

"When the skin of any man's flesh is burnt with fire that it be raw and there appear, in the burning, a glistering white that is somewhat reddish or altogether white,

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

But and if that brightness abide still in one place and go no further in the skin and be blackish, then it is but a rising in the place of the burning, and the priest shall make him clean: for it is but the print of the burning only.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.