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If indeed they remember that country from which they came out, they would have had an opportunity to return;
considering that God is able to raise him from the dead; whence he also received him in a figure.
obtained promises, escaped the edge of the sword, from weakness became filled up with dynamite, became mighty in war, put to flight the armies of the aliens:
women receive their dead from a resurrection: some were tortured, not accepting deliverance; in order that they might receive a better resurrection:
God having reserved something better for us, that they might not be made perfect apart from us.
looking diligently lest any one may fail from the grace of God; lest any root of bitterness springing up may trouble you, and through it many may be defiled;
See that you do not reject the one speaking: for if they escape not having rejected the one delivering them the divine oracles on earth, how much more shall we not escape, who turn away from the one speaking from the heavens:
Let your deportment be free from covetousness; being content with present things: for he said, I will not, I will not, leave you, neither do I ever forsake you;
We have an altar, from which those ministering in the tabernacle have no right to eat.
And the God of peace, the one having raised up from the dead our Lord Jesus Christ, the great shepherd of the sheep, make you perfect, through the blood of the everlasting covenant,
Salute all your leaders, and all the saints. Those from Italy salute you.
For let not that man think that he will receive anything from the Lord,
Let no one being tempted say, I am tempted from God. For God can not be tempted with evils, and he tempts no one:
Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom there is no variation or shadow of change.
Pure religion and undefiled with God even the Father is this, to relieve the orphans and widows in their affliction, and keep himself unspotted from the world.
But one will say, You have faith, and I have works: Show me your faith apart from works, and I will show you my faith by my works.
Do you wish to know, O vain man, that faith apart from works is inefficient?
For as the body apart from the spirit is dead, so faith also apart from works is dead.
The tongue, a fire, the world of iniquity: the tongue sits down in the midst of our members, and corrupting the whole body, and setting on fire the course of nature; and it is set on fire from hell.
This is not the wisdom that comes down from above, but it is earthly, intellectual, and demoniacal.
But the wisdom which is from above is indeed first pure, then peaceable, gentle, easily persuaded, full of mercy and of good works, free from partiality and hypocrisy.
Whence come wars and whence come battles within you? are they not from thence, from your pleasures warring in your members?
Therefore draw nigh unto God; and resist the devil, and he will flee from you:
My brethren, if any one among you may err from the truth, and one may turn him back;
let him know, that the one having turned a sinner from the error of his way shall save a soul from death, and hide a multitude of sins.
Blessed is the God and Father of our Lord Jesus Christ, the one having according to his great mercy begotten us again into a living hope through the resurrection of Jesus Christ from the dead,
to whom it was revealed, because they were ministering not these things for themselves, but for you, which are now proclaimed unto you by those who preach to you the gospel with the Holy Ghost having been sent from heaven; into which things the angels desire to look down.
knowing that you have been redeemed from your depraved character transmitted from your ancestors, not by corruptible things, silver or gold,
who through him are faithful toward God, who raised him from the dead, and gave him glory; so that your faith and hope are toward God.
Having purified your souls through obedience of the truth unto unhypocritical, brotherly love, fervently from the heart love one another with divine love:
Beloved, I exhort you as pilgrims and strangers, to abstain from the carnal desire which wars against the soul;
having your deportment beautiful among the Gentiles: in order that in whatsoever they calumniate you as evil doers, seeing from your beautiful works, they may glorify God in the day of his visitation.
who himself has borne our sins in his own body on the wood, in order that we, being made free from sins, may live unto righteousness: by whose stripe you are healed.
For let the one wishing to love life, and to see good days, cease his tongue from evil, and his lips from speaking guile:
let him depart from evil, and do good; let him seek peace, and pursue it:
Therefore Christ having suffered in the flesh, you also arm yourselves with the same mind: because the one having suffered in carnality has ceased from sin;
if any one speaks, let him speak as the oracles of God; if any one ministers, as from the strength which God supplies; in order that God may be glorified in all things through Jesus Christ; to whom there is glory and power unto the ages of the ages. Amen.
Because it is time that judgment should begin from the house of God: and if it is first from us, what shall be the end of those who obey not the gospel of God?
for he unto whom these things are not present is blind, not seeing afar off, having received the forgetfulness of his purgation from his old sins.
For having received from God the Father the honor and glory of such a voice having been borne to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
We, being with him in the holy mount, heard this voice borne from heaven.
For in the olden time prophecy did not come by the will of man: but men moved by the Holy Ghost spoke from God.
and in their covetousness they will sell you with their soft speeches: unto whom judgment from olden time tarries not, and their destruction does not slumber.
(for the righteous man dwelling among them, by seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds:)
having eyes full of an adulteress, and unable to cease from sin; beguiling unestablished souls: having a heart which has been made fat with covetousness; children of the curse:
For it was better for them not to have known the way of righteousness, than, having known it, to turn away from the holy commandment which has been delivered unto them.
and saying, Where is the promise of his coming? for from the day when the fathers fell asleep, all things remain as from the beginning of creation.
Then you, beloved, foreknowing watch, lest, having been led away by the delusion of the ungodly, you may fall from your own stedfastness:
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have beheld, and our hands have handled, concerning the Word of the life;
And the same message which we have heard from him, we also proclaim to you, that God is light and in him there is no darkness.
but if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
If we confess our sins, he is faithful and righteous that he may forgive us our sins, and cleanse us from all unrighteousness.
Beloved, I write no new commandment to you, but the old one which you had from the beginning; the old commandment is the word which you have heard.
I write unto you, fathers, because you have known him who is from the beginning. I write unto you, young men, because you have conquered the wicked one. I have written unto you, little children, because you have known the Father.
I have written unto you, fathers, because you have known him from the beginning. I have written unto you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
Little children, it is the last hour: and as you have heard that antichrist is coming, even now many antichrists have come, from which we know that it is the last hour.
They came out from us, but they were not of us; for if they were of us, they would have remained with us: but in order that they might be made manifest that they are not all of us.
You have an unction from the Holy One, and you all know.
Let that which you heard from the beginning abide in you. If that which you heard from the beginning may abide in you, you also are abiding in the Son, and in the Father.
And the unction which you received from him abides in you, and you have no need that any one may teach you: but as his unction teaches you concerning all things, and it is true, and it is no lie, and as he has taught you, abide in him.
And now, little children, abide in him; in order that, if he may appear, we may have boldness, and not shrink with embarrassment from him in his presence.
The one doing sin is of the devil; because the devil sins from the beginning. Unto this the Son of God was made manifest, that he might destroy the works of the devil.
Because this is the message which you heard from the beginning, that we must love one another,
Whosoever may have the sustenance of the world, and see his brother having need, and shut up his sympathies from him, how dwells the divine love of God in him?
and whatsoever we may ask, we receive from him, because we keep his commandments, and do those things pleasing before him.
We are of God: the one knowing God hears us; he who is not of God does not hear us. From this we know the spirit of truth, and the spirit of error.
And we have this precept from him, that the one loving God with divine love also loves his brother with divine love.
And if we know that he hears us as to whatsoever we may ask, we know that we have the petitions which we have asked from him.
Little children, keep yourselves from the idols.
Grace, mercy, peace, shall be with us from God our Father and from Jesus Christ, the Son of the Father, in truth and in divine love.
I rejoice exceedingly because I have found some of thy children walking about in truth, as we received commandment from the Father.
And now I entreat thee, O Cyria, not as writing to thee a new commandment, but that which we had from the beginning, that we love one another with divine love.
And this is the divine love, that we may walk about according to his commandments; this is the commandment, That, as you heard from the beginning, that you may walk about in it.
For the sake of his name they went out, receiving nothing from the Gentiles.
And Enoch also, the seventh from Adam, prophesied against these, saying, Behold, the Lord came with his myriads of saints,
But to him who is able to keep you from falling, and to establish you blameless in the presence of his glory with rejoicing.
John to the seven churches which are in Asia: Grace to you, and peace, from the one who is, and who was, and who is coming; and from the seven Spirits which are before his throne;
and from Jesus Christ, who is the faithful witness, the firstbegotten of the dead, and the prince of the kings of the earth. To the one loving us with divine love, and having washed us from our sins in His own blood,
The one conquering shall thus be clothed in white garments; and I will not blot out his name from the book of life, and I will confess his name before my Father, and in the presence of his angels.
Because you have kept the word of my patience, and I will keep you from the hour of temptation, which is about to come upon the whole world, to try those dwelling upon the earth.
The one conquering, I will make him a pillar in the temple of my God, and he shall go out no more: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down out of heaven from my God: and my new name.
I counsel you to buy from me gold which has been purified by the fire, in order that you may be rich; and white garments, in order that you may be clothed, and the shame of your nakedness may not be exposed; and eye salve to anoint your eyes, that you may see.
And from the throne lightnings and voices and thunders are going out; and seven lamps of fire are burning before the throne, which are the seven Spirits of God:
And there went out a red horse: and to him sitting on him it was given to take peace from the earth, and that they shall slay one another: and a great sword was given him.
And they cried with a great voice, saying, How long, O Lord, holy and true, do you not judge and avenge our blood from those who dwell upon the earth?
and they say to the mountains and to the rocks, Fall on us, and hide us from the face of the one sitting upon the throne, and the wrath of the Lamb:
And I saw another angel coming up from the rising of the sun, having the seal of the living God: and he cried with a great voice to the four angels, to whom it was given unto them to hurt the earth and the sea,
And the third angel sounded; and a great star, burning like a lamp, fell from the heaven, and it fell upon the third part of the rivers, and upon the fountains of the waters.
And the name of the star is called Apsinth. And the third part of the waters became apsinth; and many of the men died from the waters, because they were bitter.
And the fifth angel sounded; and I saw a star having fallen from the heaven to the earth; and the key of the pit of the abyss was given to him.
And he opened the pit of the abyss, and smoke came out of the pit, like the smoke of a great furnace; and the sun and the air were darkened from the smoke of the pit.
And in those days men will seek death, and will not find it; and they will desire to die, and death flies from them.
And the sixth angel sounded, and I heard one voice from the four horns of the golden altar which is before God,
And from these three plagues the third of the men were slain, from the fire, and from the smoke, and from the brimstone, coming out of their mouth.
And when the seven thunders spoke, I was about to write: and I heard a voice speaking from the heaven, Seal those things which the seven thunders spoke, and write them not.
And the voice which I heard from the heaven again speaking with me, and saying, Go, take the little book which is open in the hands of the angel who stands upon the sea and upon the land.
And after three and a half days the spirit of life from God entered into them, and they stood upon their feet; and great fear fell on those seeing them.
And the two wings of a great eagle were given to the woman, that she might fly away into the wilderness, into her own place, where she is there nourished a time, and times, and a half time, from the face of the serpent.
And all those who dwell upon the earth, whose name has not been written in the book of life of the Lamb that was slain from the foundation of the world, will worship him.
And I heard a voice from heaven, as the sound of many waters, and as the sound of a great thunder: and the sound which I heard was as the sound of harpers harping with their harps:
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