Not only so, but we also joy in God by the means of our Lord Jesus Christ, by whom we have received the atonement.

Remember ye not how that to whomsoever ye commit yourselves as servants to obey, his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness?

O wretched man that I am: who shall deliver me from this body of death?

What shall we then say unto these things? if God be on our side: who can be against us?

Who shall lay anything to the charge of God's chosen? It is God that justifieth:

who then shall condemn? It is Christ which is dead; Yea rather which is risen again, which is also on the righthand of God and maketh intercession for us.

Who shall separate us from the love of God? Shall tribulation? Or anguish? Or persecution, other hunger? Other nakedness? Other peril? Other sword?

Which are the Israelites, to whom pertaineth the adoption, and the glory, and the covenants and the law that was given and the service of God, and the promises,

whose also are the fathers, and they of whom; as concerning the flesh; Christ came: which is God over all things, blessed forever. Amen.

For he saith to Moses, "I will show mercy to whom I show mercy: And will have compassion on whom I have compassion."

So hath he mercy on whom he will. And whom he will, he maketh hard hearted.

Thou wilt say then unto me, "Why then blameth he us yet? For who can resist his will?"

But the righteousness which cometh of faith, speaketh on this wise, "Say not in thine heart, 'who shall ascend into heaven?'" That is nothing else than to fetch Christ down.

Or, "Who shall descend into the deep?" That is nothing else but to fetch up Christ from death.

But how shall they call on him, on whom they believed not? How shall they believe on him of whom they have not heard? How shall they hear without a preacher?

But they have not all obeyed to the gospel. For Isaiah saith, "Lord, who shall believe our sayings?"

For who hath known the mind of the Lord? Or who was his counselor?

Other who hath given unto him first, that he might be recompensed again?

Give to every man therefore his duty: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

but as it is written, "To whom he was not spoken of, they shall see: and they that heard not, shall understand."

For God is faithful, by whom ye are called unto the fellowship of his son Jesus Christ our Lord.

"For who knoweth the mind of the Lord, other who shall inform him?" But we understand the mind of Christ.

What is Paul? What thing is Apollos? Only ministers are they, by whom ye believed: even as the Lord gave every man grace.

For who preferreth thee? What hast thou, that thou hast not received? If thou have received it: why boastest thou as though thou hadst not received it?

Either, know ye not how that your bodies are the temple of the holy ghost, which is in you, whom he have of God, and how that ye are not your own?

The wife is bound to the law as long as her husband liveth. If her husband sleep, she is at liberty to marry with whom she will only in the Lord.

yet unto us is there but one God, which is the father, of whom are all things, and we in him: and one Lord Jesus Christ, by whom are all things, and we by him.

And so through thy knowledge shall the weak brother perish for whom Christ died.

Who goeth a warfare any time at his own cost? Who planteth a vineyard and eateth not of the fruit? Or who feedeth a flock and eateth not of the milk?

All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon.

And also if the trumpet give an uncertain voice, who shall prepare himself to fight?

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

and which delivered us from so great a death, and doth deliver - on whom we trust, that yet hereafter he will deliver us,

For if I make you sorry: who is it that should make me glad, but the same which is made sorry by me?

And I wrote this same epistle unto you, lest if I came, I should take heaviness of them, of whom I ought to rejoice. Certainly this confidence have I in you all, that my joy is the joy of you all.

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

to the one part are we the savor of death unto death; and unto the other part are we the savor of life unto life. And who is mete unto these things?

in whom the God of this world hath blinded the minds of them which believe not, lest should shine unto them the light of the glorious gospel of Christ, which is the image of God.

We have sent with them a brother of ours, whom we have oft times proved diligent in many things, but now much more diligent. The great confidence which I have in you

For he that praiseth himself, is not allowed: but he whom the Lord praiseth.

For if he that cometh to you preach another Jesus than him whom we preached, or if ye receive another spirit than that which ye have received, either another gospel than that ye have received; ye might right well have been content.

Who is sick: and I am not sick? Who is hurt in the faith: and my heart burneth not?

to whom be praise for ever and ever Amen.

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

O foolish Galatians: who hath bewitched you, that ye should not believe the truth, to whom Jesus Christ was described before the eyes, and among you crucified?

My little children - of whom I travail in birth again until Christ be fashioned in you -

Ye did run well. Who was a let unto you, that ye should not obey the truth?

By whom we have redemption through his blood, that is to say, even the forgiveness of sins, according to the riches of his grace,

in whom we are made heirs, and were thereto predestinate according to the purpose of him which worketh all things after the purpose of his own will:

In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,

in whom every building coupled together, groweth unto a holy temple in the Lord,

in whom ye also are built together, and made a habitation for God in the spirit.

by whom we are bold to draw nigh in that trust, which we have by faith on him.

in whom all the body is coupled and knit together, in every joint, wherewith one ministereth to another - according to the operation as every part hath his measure - and increaseth the body, unto the edifying of itself in love.

And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption.

whom I sent unto you for the same purpose: that ye might know what case I stand in, and that he might comfort your hearts.

Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ,

For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,

in whom we have redemption through his blood, that is to say, forgiveness of sins,

to whom God would make known the glorious riches of this mystery among the gentiles, which riches is Christ in you, the hope of glory,

whom we preach warning all men, and teaching all men in all wisdom, to make all men perfect in Christ Jesus.

in whom are hid all the treasures of wisdom and knowledge.

In whom also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision that is in Christ,

in that ye are buried with him through baptism, in whom ye are also risen again through faith, that is wrought by the operation of God which raised him from death.

whom I have sent unto you for the same purpose, that he might know how ye do, and might comfort your hearts,

Aristarchus my prison fellow saluteth you; And Mark, Barnabas' sister's son: touching whom, ye received commandments. If he come unto you receive him:

and for to look for his son from heaven, whom he raised from death: I mean Jesus, which delivereth us from wrath to come.

and then shall that wicked be uttered, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the appearance of his coming,

This is a true saying, and by all means worthy to be received, that Christ Jesus came into the world to save sinners, of whom I am chief:

which only hath immortality, and dwelleth in light that no man can attain, whom never man saw, neither can see: unto whom be honour and rule everlasting. Amen.

I thank God, whom I serve from mine elders with pure conscience, that without ceasing I make mention of thee in my prayers night and day,

for the which cause I also suffer these things. Nevertheless, I am not ashamed. For I know whom I have believed, and am sure that he is able keep that which I have committed to his keeping against that day.

But continue thou in the things which thou hast learned, which also were committed unto thee, seeing thou knowest of whom thou hast learned them.

of whom be thou ware also. For he withstood our preaching, sore.

And the Lord shall deliver me from all evil doing, and shall keep me unto his heavenly kingdom. To whom be praise for ever and ever. Amen.

I beseech thee for my son Onesimus, whom I begat in my bonds,

whom I have sent home again. Thou therefore receive him, that is to say mine own heart,

whom I would fain have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel.

but in these last days he hath spoken unto us by his son, whom he hath made heir of all things: by whom also he made the world.

For it became him - for whom are all things, and by whom are all things - after that he had brought many sons unto glory, that he should make the Lord of their salvation perfect through suffering.

But with whom was he displeased forty years? Was he not displeased with them that sinned: whose carcasses were overthrown in the desert?

To whom sware he that they should not enter into his rest, but unto them that believed not?

Seeing therefore it followeth that some must enter thereinto, and they to whom it was first preached, entered not therein for unbelief's sake.

Neither is there any creature invisible in the sight of it. For all things are naked and bare unto the eyes of him, of whom we speak.

to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace,

Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils.

And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth.

For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar.

Of whom it was said, "In Isaac shall thy seed be called."

For whom the Lord loveth, him he chasteneth: yea, and he scourgeth every son that he receiveth."

If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?

make you perfect in all good works, to do his will, working in you that which is pleasant in his sight through Iesus Christ: To whom be praise for ever while the world endureth. Amen.

Know the brother Timothy, whom we have sent from us, with whom, if he come shortly, I will see you.

Every good gift, and every perfect gift, is from above and cometh down from the father of light, with whom is no variableness, neither is he changed unto darkness.

whom ye have not seen and yet love him, in whom even now, though ye see him not, yet ye believe, and rejoice with joy unspeakable and glorious:

to whom ye come as unto a living stone, disallowed of men, but chosen of God and precious:

Moreover, who is it that will harm you if ye follow that which is good?

If any man speak, let him talk as though he spake the words of God. If any man minister, let him do it as of the ability which God ministereth unto him. That God, in all things, may be glorified through Jesus Christ: to whom be praise and dominion forever and while the world standeth. Amen.

Be sober, and watch. For your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: