that is, that I may both give and receive com fort, while I am among you, through our common faith.

I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise.

(for, since the creation of the world, his attributes, which are invisible, are clearly seen, being perceived through the things that are made, both his eternal power and divinity,) that they may be without excuse;

What then? Do we, Jews, excel? Not at all: for we have already convicted all, both Jews and Greeks, of being under sin,

the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!

For this very purpose, Christ both died and rose, and lived again, that he might have dominion over the dead and the living.