Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us.

and think not to say among yourselves; We have Abraham, our father; for I say unto you that God is able of these stones to raise up children unto Abraham.

But already the ax is laid to the root of the trees; therefore every tree not producing good fruit is hewn down and cast into the fire.

And Jesus having been baptized, came up straightway from the water; and behold, the heavens were opened and He saw the Spirit of God, descending like a dove, coming on Him.

And the tempter having come to Him, said; If thou art the Son of God, speak in order that these stones may become bread.

And He responding said; It has been written, A man shall not live upon bread alone, but upon every word coming forth through the mouth of God.

and says to Him; If thou art the Son of God, cast thyself down; for it has been written, That He will give His angels charge concerning thee, and upon their hand they will bear thee, lest thou mayest dash thy foot against a stone.

Jesus said to him; Again it has been written, Thou shalt not tempt the Lord thy God.

If having fallen down thou mayest worship me: then Jesus says to him, Get behind me, Satan; for it has been written; Thou shalt worship the Lord thy God, and Him only shalt thou serve.

Blessed are the pure in heart: because they shall see God.

Blessed are the peacemakers: because they shall be called the sons of God.

Let your light so shine before the people, in order that they may see your good works, and glorify your Father who is in the heavens.

But I say unto you, Swear not at all; neither by heaven, because it is the throne of God;

to him wishing to prosecute thee at law, and take away thy coat, let him have the cloak also.

in order that you may be the sons of your Father who is in the heavens: because He raises up His sun on the wicked and on the good, and rains on the righteous and on the unrighteous.

No one is able to serve two masters: for he will hate the one, and love the other; or cleave to the one, and despise the other. You are not able to serve God and mammon.

But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith?

Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?

Enter ye in through the narrow gate: because wide is the gate and broad is the way, that leadeth to destruction, and many there are, who are going in through it.

Because narrow is the gate, and contracted the way, that leadeth into life, and few there are who find it.

So every good tree produces good fruits; and a corrupt tree produces evil fruits.

A good tree is not able to produce evil fruits, neither is a corrupt tree able to produce beautiful fruits.

Every tree not producing beautiful fruit is cut down and cast into the fire.

And behold, they cried out, saying, What is there to us and thee, O Son of God? have you come hither to torment us before the time?

And behold, they were bringing to Him a paralyzed man, lying on a bed: and Jesus seeing their faith said to the paralytic, Be of good cheer, child, thy sins are forgiven thee.

And the multitude seeing, were astonished, and glorified God, who giveth such power to men.

And the woman was saved from that hour. And Jesus turning and seeing her said, Be of good cheer, daughter; thy faith hath saved thee.

How he came into the house of God, and ate the shewbread, which was not lawful for him to eat, nor those with him, except the priests only?

Therefore how much more valuable is a man than a sheep? So it is lawful to do good on the Sabbath.

But if I through the Spirit of God cast out demons, then the kingdom of God has come nigh unto you.

Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.

O ye generations of vipers, how are you, being evil, able to speak good things? for out of the abundance of the heart the mouth speaks.

The good man, out of the good treasure (heart) brings forth good things: and the wicked man out of the wicked treasure (heart) brings forth wicked things.

But others fell in good ground, and gave fruit, some a hundred, some sixty, and some thirty.

And the one having been sown on good ground, is he that heareth the word, and understandeth it; who truly bears fruit, and produces, some a hundred, some sixty, and some thirty.

He put forth another parable to them, saying, The kingdom of the heavens is like unto a man sowing good seed in his field.

And the servants of the landlord having come to him said, Sir, did you not sow good seed in your field? whence then hath it tares?

And He responding said, The one sowing the good seed is the Son of man;

and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the wicked one,

which, when it was filled, drawing up on the shore, and sitting down, they gathered the good into baskets, and threw the bad away.

And immediately Jesus spoke to them, saying, Be of good cheer; I am here; fear not.

And those in the ship having come worshiped Him, saying, Truly thou art the Son of God.

And responding He said to them; Wherefore do you also transgress the commandment of God because of your tradition?

For God commanded saying, Honor thy father and mother: and, He that speaketh evil of father or mother, let him die with death.

You made void the commandment of God by your tradition.

He responding said, It is not good to take the children's bread and cast it to the little dogs.

so that the multitudes were astonished, seeing the dumb speaking, the maimed whole, the lame walking about, and the blind seeing: and they glorified the God of Israel.

And Simon Peter responding said, Thou art the Christ, the Son of the living God.

And turning He said to Peter, Get behind me, adversary: thou art my stumbling-block; because thou art not thinking about the things of God, but those of men.

And Peter responding, said to Jesus, Lord, it is good for us to be here: it you will, let us make here three tabernacles; one for thee, and one for Moses, and one for Elijah.

But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.

If thy hand or thy foot offends thee, cut them off and cast them from thee: it is good for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into eternal fire.

And if thine eye offend thee, cast it from thee: it is good for thee having one eye entering into life, rather than having two eyes to be cast into the hell of the fire.

So they are no longer two, but one flesh: therefore what God joined together, let no man separate.

Behold, one coming to Him said, Good Teacher, what good thing shall I do, in order that I may have eternal life?

And He said to him, Why do you ask me concerning the good One? One is good. If you wish to enter into life, keep the commandments.

And again I say to you, It is easier for a camel to go through the eye of a needle, than for a rich man to go into the kingdom of God.

And Jesus looking on them said; With men this is impossible; but all things are possible with God.

Is it not lawful for me to do as I wish with mine own? Is thine eye evil, because I am good?

A great multitude strewed their garments in the road: and others cut down the branches from the trees, and were strewing them in the road.

And Jesus came into the temple of God, and cast out all the buying and selling in the temple, and overturned the tables of the money-exchangers, and the seats of those selling the doves;

Which one of the two did the will of the father? They say to Him, The first. Jesus says to them, Truly I say unto you, that the publicans and harlots go into the kingdom of God before you.

Therefore I say unto you, that the kingdom of God shall be taken from you, and given to a nation bringing forth the fruits of it.

And those servants having gone out into the ways, led in all whom they found, both bad and good: and the wedding was filled with guests.

And they send to Him their own disciples along with the Herodians, saying, Teacher, we know that thou art true, and that thou art teaching the way of God in truth, and there is not a care to thee for any one; for thou dost not look into the face of men.

Then tell us, what seems good to thee? is it lawful to give tribute to Caesar, or not?

They say to Him, Caesar's. Then He says to them, Therefore render Caesar the things which are Caesar's; and unto God the things which are God's.

and Jesus responding said to them, You err, not knowing the Scriptures, nor the power of God.

For in the resurrection they neither marry nor are given in marriage, but they are as angels of God in heaven:

concerning the resurrection of the dead, have you not read that which was spoken to you by God, saying,

I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.

And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And the one swearing by heaven, swears by the throne of God, and by Him that sitteth upon it.

and he will cut him off, and will appoint his part with hypocrites: and there shall be weeping and gnashing of the teeth.

His lord said to him, Well done, thou good and faithful servant: thou wast faithful over few things, and I will make thee ruler over many things: come thou into the joy of thy lord.

And his lord said to him, Well done, good and faithful servant; thou wast faithful over few things, I will make thee ruler over many things: come thou into the joy of thy lord.

Indeed the Son of man goeth, as has been written concerning Him: but woe unto that man by whom the Son of man is betrayed! It was good for him if that man had never been born.

And behold, one of those along with Jesus, reaching out his hand, drew his sword, and smiting the servant of the high priest, cut off his ear.

And afterwards two false witnesses having come forward, said, He said, I am able to destroy the temple of God, and build it in three days.

And Jesus was silent; and the high priest responding said to Him, I adjure thee by the living God, that thou tell us if thou art the Christ, the Son of God.

And another maidservant saw him, having come to the gate, and says to them there, This man was with Jesus the Nazarene.

and saying, Thou that destroyest the temple, and buildest it in three days, save thyself: if thou art the Son of God, come down from the cross.

He trusted in God; let Him now deliver Him, if He wishes Him; for He said, I am the Son of God.

And about the ninth hour Jesus cried out with a loud voice, saying, \i Eli, Eli, lama sabachthani? that is, My God, my God, why hast thou forsaken me?

And the centurion and those watching Jesus with him, seeing the earthquake, and the things which took place, feared exceedingly, saying, Surely this was the Son of God.

The beginning of the gospel of Jesus Christ, the Son of God.

After that John was cast into prison, Jesus came into Galilee preaching the gospel of the kingdom of God,

and saying, That the time is fulfilled: the kingdom of God is at hand: repent, and believe the gospel.

saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.

Why does He speak blasphemies? Who is able to forgive sins, except the one God?

And he arose immediately, and having taken the bed, went out before them all. So that all were astonished, and glorified God, saying, Never have we seen it after this sort.

How he entered into the house of God, in the days of Abiathar, the high priest, and did eat the shewbread, which is not lawful to eat except for the priest, and he gave it to those being with him?

And He says to them; Is it lawful to do good or to do evil on the Sabbath; to save life, or to kill? And they were silent.

And unclean spirits, when they saw Him, fell down before Him, and were crying out, saying, Thou art the Son of God.

For whosoever may do the will of God, the same is my brother, and my sister, and my mother.

And other fell in good ground, and springing up and growing, gave fruit, and produced, one thirty, and one sixty, and one a hundred.

And He said to them, To you it has been given the mystery of the kingdom of God: but to them who are without, all things are in parables:

And these are they who are sown on good ground; whosoever hear the word, and receive it, and bring forth fruit, some thirty, some sixty, and some a hundred.

And He said, Thus is the kingdom of God, as a man may cast seed on the ground;

And He said, To what may we liken the kingdom of God? or in what parable may we present it?