'God' in the Bible

And he sent them to preach the kingdom of God, and to heal the sick.

And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.

Then He took the five loaves and the two fish, and He looked up to heaven [and gave thanks] and blessed them, and broke them and kept giving them to the disciples to set before the crowd.

He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.

But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Jesus answered, “You unbelieving and perverted generation! How long shall I be with you and put up with you? Bring your son here [to Me].”

And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,

“Let these words sink into your ears: the Son of Man is going to be betrayed and handed over to men [who are His enemies].”

Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.

And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.

And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

Jesus said to him, “You have answered correctly; do this habitually and you will live.”

But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

But he said, Yea rather, blessed are they that hear the word of God, and keep it.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

from the blood of Abel to the blood of Zechariah, who was killed between the altar and the house of God; yes, I tell you, it shall be charged against this generation.’

Are not five sparrows sold for two farthings, and not one of them is forgotten before God?

Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

But he that denieth me before men shall be denied before the angels of God.

But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?

So is he that layeth up treasure for himself, and is not rich toward God.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?

But rather seek ye the kingdom of God; and all these things shall be added unto you.

And he laid his hands on her: and immediately she was made straight, and glorified God.

And again he said, Whereunto shall I liken the kingdom of God?

There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.

And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.

And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

“If anyone comes to Me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life [in the sense of indifference to or relative disregard for them in comparison with his attitude toward God]—he cannot be My disciple.

Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.

And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own?

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

The apostles said to the Lord, “Increase our faith [our ability to confidently trust in God and in His power].”

And the Lord said, “If you have [confident, abiding] faith in God [even as small] as a mustard seed, you could say to this mulberry tree [which has very strong roots], ‘Be pulled up by the roots and be planted in the sea’; and [if the request was in agreement with the will of God] it would have obeyed you.

And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,

There are not found that returned to give glory to God, save this stranger.

Jesus said to him, “Get up and go [on your way]. Your faith [your personal trust in Me and your confidence in God’s power] has restored you to health.”

And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.

Saying, There was in a city a judge, which feared not God, neither regarded man:

And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;

And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

I tell you, this man went to his home justified [forgiven of the guilt of sin and placed in right standing with God] rather than the other man; for everyone who exalts himself will be humbled, but he who humbles himself [forsaking self-righteous pride] will be exalted.”

But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.

And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!

For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.

And he said, The things which are impossible with men are possible with God.

So He said to them, “I assure you: There is no one who has left a house, wife or brothers, parents or children because of the kingdom of God,

Jesus said to him, “Regain your sight; your [personal trust and confident] faith [in Me] has made you well.”

And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;

They will demolish you -- you and your children within your walls -- and they will not leave within you one stone on top of another, because you did not recognize the time of your visitation from God."

He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:

And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.

Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.

Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.

For he is not a God of the dead, but of the living: for all live unto him.

For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.

As some were talking about the temple complex, how it was adorned with beautiful stones and gifts dedicated to God, He said,

So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.

For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.

For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.

For it will be done to the Son of man after the purpose of God, but unhappy is that man by whom he is given up.

“Simon, Simon (Peter), listen! Satan has demanded permission to sift [all of] you like grain;

Hereafter shall the Son of man sit on the right hand of the power of God.

Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.

And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.

But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?

Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.

A man named Joseph, who was a member of the Council (Sanhedrin, Jewish High Court), a good and honorable man

(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:

They answered him, "The events involving Jesus of Nazareth, who was a prophet, mighty in what he said and did before God and all the people, and how our high priests and leaders handed him over to be condemned to death and had him crucified.

And it happened that as He reclined at the table with them, He took the bread and blessed it, and breaking it, He began giving it to them.

And were continually in the temple, praising and blessing God. Amen.

In the beginning was the Word, and the Word was with God, and the Word was God.

The same was in the beginning with God.

There was a man sent from God, whose name was John.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

And I saw, and bare record that this is the Son of God.

And looking upon Jesus as he walked, he saith, Behold the Lamb of God!

Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.