360 occurrences

'Men' in the Bible

It is fit neither for the soil nor for the manure pile; it is thrown away. He who has ears to hear, let him hear and heed My words.”

So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.

I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left.

[Two men will be in the field; one will be taken and the other will be left.”]

He also told this parable to some people who trusted in themselves and were confident that they were righteous [posing outwardly as upright and in right standing with God], and who viewed others with contempt:

“Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

He was teaching day after day in the temple [porches and courts]; but the chief priests and scribes and the leading men among the people were seeking [a way] to put Him to death,

The baptism of John [the Baptist]—was it from heaven [that is, ordained by God] or from men?”

But if we say, ‘From men,’ all the people will stone us to death, for they are firmly convinced that John was a prophet.”

Now He is not the God of the dead, but of the living [so these forefathers will be among the resurrected]; for all live [in a definite relationship] to Him.”

Now the men who were holding Jesus in custody were mocking and ridiculing Him [and treating Him with contempt] and beating Him.

While they were perplexed and wondering about this, suddenly, two men in dazzling clothing stood near them;

and as the women were terrified and were bowing their faces to the ground, the men said to them, “Why are you looking for the living One among the dead?

saying that the Son of Man must be handed over to sinful men, and be crucified, and on the third day rise [from death to life].”

But their report seemed to them like idle talk and nonsense, and they would not believe them.

This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him.

But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the superficiality and fickleness of human nature],

and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].

This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the darkness rather than the Light, for their deeds were evil.

I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”

so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.

Jesus said, “Have the people sit down [to eat].” Now [the ground] there was [covered with] an abundance of grass, so the men sat down, about 5,000 in number.

If He called them gods, men to whom the word of God came (and the Scripture cannot be undone or annulled or broken),

Nevertheless, even many of the leading men believed in Him [as Savior and Messiah], but because of the Pharisees they would not confess it, for fear that [if they acknowledged Him openly] they would be put out of the synagogue (excommunicated);

“O just and righteous Father, although the world has not known You and has never acknowledged You [and the revelation of Your mercy], yet I have always known You; and these [believers] know [without any doubt] that You sent Me;

Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.”

While they were looking intently into the sky as He was going, two men in white clothing suddenly stood beside them,

who said, “Men of Galilee, why do you stand looking into the sky? This [same] Jesus, who has been taken up from you into heaven, will return in just the same way as you have watched Him go into heaven.”

So of the men who have accompanied us during all the time that the Lord Jesus spent with us,

beginning with the baptism by John [at the outset of Jesus’ ministry] until the day when He was taken up from us—one of these men must become a witness with us [to testify] of His resurrection.”

And they put forward two men, Joseph, the one called Barsabbas (who was surnamed Justus), and Matthias.

Now there were Jews living in Jerusalem, devout and God-fearing men from every nation under heaven.

These people are not drunk, as you assume, since it is [only] the third hour of the day (9:00 a.m.);

‘And it shall be in the last days,’ says God,‘That I will pour out My Spirit upon all mankind;And your sons and your daughters shall prophesy,And your young men shall see [divinely prompted] visions,And your old men shall dream [divinely prompted] dreams;

Men of Israel, listen to these words: Jesus of Nazareth, a Man accredited and pointed out and attested to you by God with [the power to perform] miracles and wonders and signs which God worked through Him in your [very] midst, just as you yourselves know—

And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk?

When they had put the men in front of them, they repeatedly asked, “By what sort of power, or in what name [that is, by what kind of authority], did you do this [healing]?”

Now when the men of the Sanhedrin (Jewish High Court) saw the confidence and boldness of Peter and John, and grasped the fact that they were uneducated and untrained [ordinary] men, they were astounded, and began to recognize that they had been with Jesus.

saying, “What are we to do with these men? For the fact that an extraordinary miracle has taken place through them is public knowledge and clearly evident to all the residents of Jerusalem, and we cannot deny it.

As long as it remained [unsold], did it not remain your own [to do with as you pleased]? And after it was sold, was the money not under your control? Why is it that you have conceived this act [of hypocrisy and deceit] in your heart? You have not [simply] lied to people, but to God.”

And the young men [in the congregation] got up and wrapped up the body, and carried it out and buried it.

And at once she fell down at his feet and died; and the young men came in and found her dead, and they carried her out and buried her beside her husband.

But someone came and told them, “The men whom you put in prison are standing [right here] in the temple [area], teaching the people!”

Then he said to the Council, “Men of Israel, be careful in regard to what you propose to do to these men.

For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing.

So in the present case, I say to you, stay away from these men and let them alone, for if this plan or action is of men [merely human in origin], it will fail and be destroyed;

Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.”

Then on the next day he suddenly appeared to two of them as they were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers; why do you wrong one another?’

But Saul began ravaging the church [and assaulting believers]; entering house after house and dragging off men and women, putting them in prison.

and he asked for letters [of authority] from him to the synagogues at Damascus, so that if he found any men or women there belonging to the Way [believers, followers of Jesus the Messiah], men and women alike, he could arrest them and bring them bound [with chains] to Jerusalem.

The men who were traveling with him [were terrified and] stood speechless, hearing the voice but seeing no one.

Since Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, urging him, “Come to us without delay.”

Now send men to Joppa and have them call for a man named Simon, who is also called Peter [and invite him here];

While Peter was thoughtfully considering the vision, the Spirit said to him, “Now listen, three men are looking for you.

Peter went down to the men and said, “I am the one you are looking for. For what reason have you come?”

saying, “You went to uncircumcised men and [even] ate with them!”

And right then the three men who had been sent to me from Caesarea arrived at the house where we were staying.

And Cornelius told us how he had seen the angel standing in his house, saying, ‘Send word to Joppa and have Simon, who is also called Peter, brought here;

But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus.

So Paul stood up, and motioning with his hand, he said,“Men of Israel, and you who fear God, listen!

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.”

So that the rest of mankind may seek the Lord,And all the Gentiles upon whom My name has been invoked,’

Then the apostles and the elders, together with the whole church, decided to select some of their men to go to Antioch with Paul and Barnabas—Judas, who was called Barsabbas, and Silas [also called Silvanus, both], leading men among the brothers.

it has been decided by us, having met together, to select men and send them to you with our beloved Barnabas and Paul,

men who have risked their lives for the name of our Lord Jesus Christ.

She followed after Paul and us and kept screaming and shouting, “These men are servants of the Most High God! They are proclaiming to you the way of salvation!”

But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!”

But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.

But when they failed to find them, they dragged Jason and some brothers before the city authorities, shouting, “These men who have turned the world upside down have come here too;

As a result many of them became believers, together with a number of prominent Greek women and men.

So Paul, standing in the center of the Areopagus, said: “Men of Athens, I observe [with every turn I make throughout the city] that you are very religious and devout in all respects.

But some men joined him and believed; among them were Dionysius, [a judge] of the Council of Areopagus, and a woman named Damaris, and others with them.

Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, “I implore you and solemnly command you by the Jesus whom Paul preaches!”

These [craftsmen] he called together, along with the workmen of similar trades, and said, “Men, you are well aware that we make a good living from this business.

After the town clerk had quieted the crowd, he said, “Men of Ephesus, what person is there who does not know that the city of the Ephesians is the guardian of the temple of the great Artemis and of that [sacred stone image of her] which fell from the sky?

For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

even from among your own selves men will arise, speaking perverse and distorted things, to draw away the disciples after themselves [as their followers].

Therefore do just what we tell you. We have four men who have taken a vow;

take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

Then Paul took the [four] men, and the next day he purified himself along with them [by submitting to the ritual]. He went into the temple to give notice of [the time] when the days of purification [ending each vow] would be fulfilled and the usual offering could be presented on behalf of each one.

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Strong's
Root Form
Definition
Usage
גּבּר גּבּור 
Gibbowr 
Usage: 159

אדם 
'adam 
Usage: 541

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אישׁ 
'iysh 
Usage: 1

אציל 
'atsiyl 
Usage: 2

אראל אריאל 
'ariy'el 
Usage: 2

בּחר 
Bachar 
Usage: 169

בּחרים בּחוּרות בּחרות 
B@churowth 
Usage: 3

בּליּעל 
B@liya`al 
Usage: 27

גּדוּד 
G@duwd 
Usage: 33

דּוה 
Daveh 
Usage: 5

המּון המּו 
himmow 
them , set , are , those , men
Usage: 9

זכוּר 
Zakuwr 
Usage: 4

זכר 
Zakar 
Usage: 231

חכם 
Chakam 
Usage: 137

חלל 
Chalal 
Usage: 142

חלץ 
Chalats 
Usage: 44

חמשׁ 
Chamush 
Usage: 4

ים 
Yam 
Usage: 396

ישׁישׁ 
Yashiysh 
Usage: 4

כּבּיר 
Kabbiyr 
Usage: 10

מנא 
mene' (Aramaic) 
Usage: 3

מנחם 
M@nachem 
Usage: 8

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

מתם 
M@thom 
Usage: 4

נשׁק 
Nashaq 
Usage: 35

עוּר 
`ivver 
Usage: 26

עם 
`am 
Usage: 1867

רק ריק 
Reyq 
Usage: 14

שׁבעה שׁבע 
Sheba` 
Usage: 395

שׁוּר שׁירo 
Shiyr 
Usage: 86

שׁמוּעה 
Sh@muw`ah 
Usage: 27

ἀλλότριος 
Allotrios 
Usage: 10

ἀνδρίζομαι 
Andrizomai 
Usage: 1

ἀνθρωπάρεσκος 
Anthropareskos 
Usage: 2

ἀσεβής 
Asebes 
Usage: 9

καταρτίζω 
Katartizo 
Usage: 11

Μαΐνάν 
Mainan 
Usage: 1

μεγιστᾶνες 
megistanes 
Usage: 2

μνεία 
Mneia 
Usage: 7

μνημονεύω 
Mnemoneuo 
Usage: 13

πᾶς 
Pas 
all , all things , every , all men , whosoever , everyone , whole , all manner of , every man , no Trans , every thing , any , whatsoever , whosoever 9 , always , daily , any thing , no , not tr ,
Usage: 704

τούτους 
Toutous 
Usage: 21

φιλάγαθος 
Philagathos 
Usage: 1