'Sin' in the Bible

For this reason I say unto you, Every sin and injurious speaking shall be forgiven to men, but speaking injuriously of the Spirit shall not be forgiven to men.

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

but whosoever shall speak injuriously against the Holy Spirit, to eternity has no forgiveness; but lies under the guilt of an everlasting sin;

Take heed to yourselves: if thy brother should sin, rebuke him; and if he should repent, forgive him.

And if he should sin against thee seven times in the day, and seven times should return to thee, saying, I repent, thou shalt forgive him.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.

Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

Which of you convinces me of sin? If I speak truth, why do ye not believe me?

Jesus said to them, If ye were blind ye would not have sin; but now ye say, We see, your sin remains.

If I had not come and spoken to them, they had not had sin; but now they have no excuse for their sin.

If I had not done among them the works which no other one has done, they had not had sin; but now they have both seen and hated both me and my Father.

And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

of sin, because they do not believe on me;

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

And kneeling down, he cried with a loud voice, Lord, lay not this sin to their charge. And having said this, he fell asleep.

What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:

Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.

blessed the man to whom the Lord shall not at all reckon sin.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

(for until law sin was in the world; but sin is not put to account when there is no law;

But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

What then shall we say? Should we continue in sin that grace may abound?

Far be the thought. We who have died to sin, how shall we still live in it?

knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin.

For he that has died is justified from sin.

For in that he has died, he has died to sin once for all; but in that he lives, he lives to God.

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

Let not sin therefore reign in your mortal body to obey its lusts.

Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among the dead, and your members instruments of righteousness to God.

For sin shall not have dominion over you, for ye are not under law but under grace.

What then? should we sin because we are not under law but under grace? Far be the thought.

Know ye not that to whom ye yield yourselves bondmen for obedience, ye are bondmen to him whom ye obey, whether of sin unto death, or of obedience unto righteousness?

But thanks be to God, that ye were bondmen of sin, but have obeyed from the heart the form of teaching into which ye were instructed.

Now, having got your freedom from sin, ye have become bondmen to righteousness.

For when ye were bondmen of sin ye were free from righteousness.

But now, having got your freedom from sin, and having become bondmen to God, ye have your fruit unto holiness, and the end eternal life.

For the wages of sin is death; but the act of favour of God, eternal life in Christ Jesus our Lord.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin was dead.

But I was alive without law once; but the commandment having come, sin revived, but I died.

for sin, getting a point of attack by the commandment, deceived me, and by it slew me.

Did then that which is good become death to me? Far be the thought. But sin, that it might appear sin, working death to me by that which is good; in order that sin by the commandment might become exceeding sinful.

For we know that the law is spiritual: but I am fleshly, sold under sin.

Now then it is no longer I that do it, but the sin that dwells in me.

But if what I do not will, this I practise, it is no longer I that do it, but the sin that dwells in me.

but I see another law in my members, warring in opposition to the law of my mind, and bringing me into captivity to the law of sin which exists in my members.

For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and of death.

For what the law could not do, in that it was weak through the flesh, God, having sent his own Son, in likeness of flesh of sin, and for sin, has condemned sin in the flesh,

but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.

But he that doubts, if he eat, is condemned; because it is not of faith; but whatever is not of faith is sin.

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

Awake up righteously, and sin not; for some are ignorant of God: I speak to you as a matter of shame.

Now the sting of death is sin, and the power of sin the law;

Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

Have I committed sin, abasing myself in order that ye might be exalted, because I gratuitously announced to you the glad tidings of God?

Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.

but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

Be angry, and do not sin; let not the sun set upon your wrath,

Let not any one deceive you in any manner, because it will not be unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

Those that sin convict before all, that the rest also may have fear.

But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

But where there is remission of these, there is no longer a sacrifice for sin.

For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

choosing rather to suffer affliction along with the people of God than to have the temporary pleasure of sin;

Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

Ye have not yet resisted unto blood, wrestling against sin.

for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

To him therefore who knows how to do good, and does it not, to him it is sin.

who did no sin, neither was guile found in his mouth;

Christ, then, having suffered for us in the flesh, do ye also arm yourselves with the same mind; for he that has suffered in the flesh has done with sin,

having eyes full of adultery, and that cease not from sin, alluring unestablished souls; having a heart practised in covetousness, children of curse;

But if we walk in the light as he is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous;

Every one that practises sin practises also lawlessness; and sin is lawlessness.

And ye know that he has been manifested that he might take away our sins; and in him sin is not.

Whoever abides in him, does not sin: whoever sins, has not seen him or known him.

He that practises sin is of the devil; for from the beginning the devil sins. To this end the Son of God has been manifested, that he might undo the works of the devil.

Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request.

Every unrighteousness is sin; and there is a sin not to death.

We know that every one begotten of God does not sin, but he that has been begotten of God keeps himself, and the wicked one does not touch him.