Paul in the Bible
Meaning: small; littlepar
Exact Match
Then Paul arose from the earth; and when his eyes were opened, he saw no man: but leading him by the hand, they brought him into Damascus.
all the Jewish converts, who came with Paul, were astonished to see that the gift of the holy spirit was diffused likewise among the Gentiles.
Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],
Who was with the proconsul, Sergius Paul, an intelligent man; he having called Barnabas and Saul, sought anxiously to hear the word of God.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
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Verse Concepts Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
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Verse Concepts And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."
Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
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Verse Concepts As Paul and Barnabas were leaving [the synagogue], the people kept begging that these things might be spoken to them on the next Sabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
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Verse Concepts But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
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Verse Concepts Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
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Verse Concepts But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
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Verse Concepts So Paul and Barnabas shook the dust off their feet in protest against them and went to Iconium.
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];
So Paul and Barnabas stayed for a long time, speaking boldly and confidently for the Lord, who continued to testify to the word of His grace, granting that signs and wonders (attesting miracles) be done by them.
Paul and Barnabas found out about it and fled to the Lycaonian towns of Lystra and Derbe and to the surrounding territory.
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
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Verse Concepts Paul said in a loud voice, “Stand upright on your feet!” And he jumped up and started to walk around.
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
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Verse Concepts And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
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Verse Concepts Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
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Verse Concepts Even by saying this, it was all Paul and Barnabas could do to keep the crowds from offering sacrifices to them.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
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Verse Concepts But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe.
Paul and Barnabas appointed elders for them in each church, and with prayer and fasting they entrusted them to the Lord in whom they had believed.
Paul and Barnabas then went through Pisidia, and came into Pamphylia,
When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
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Verse Concepts Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
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Verse Concepts After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me:
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
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Verse Concepts It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
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Verse Concepts with our beloved Barnabas and Paul, Men that have hazarded their lives, for the name of our Lord Jesus Christ.
So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them.
But it seemed good to Silas to continue there: Paul also and Barnabas stayed at Antioch,
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
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Verse Concepts And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
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Verse Concepts But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
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Verse Concepts A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him.
And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
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Verse Concepts Now Paul traveled to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [in Christ], however, his father was a Greek.
as the brethren of Lystra and Iconium gave him a good character, Paul had a mind he should accompany him.
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
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Verse Concepts Then Paul and his companions passed through Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Message in the province of Asia.
And passing by Mysia, they came down to Troas. And a vision appeared to Paul by night:
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
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Verse Concepts After Paul saw the vision, we attempted immediately to go over to Macedonia, concluding that God had called us to proclaim the good news to them.
And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
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Verse Concepts The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
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Verse Concepts And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
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Verse Concepts And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
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Verse Concepts The crowd joined in the attack against them. Then the magistrates had Paul and Silas stripped of their clothes and ordered them beaten with rods.
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
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Verse Concepts But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
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Verse Concepts Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
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Verse Concepts Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus."
The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ].
He brought Paul and Silas upstairs into his house and set food before them. He was thrilled, as was his household, to believe in God.
And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
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Verse Concepts But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
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Verse Concepts Then the police reported these words to the magistrates. They were afraid when they heard that Paul and Silas were Roman citizens.
Then Paul and Silas, having come out of the prison, went to Lydia's house; and, after seeing the brethren and encouraging them, they left Philippi.
Now after Paul and Silas had traveled through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
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Verse Concepts explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ."
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
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Verse Concepts But the [unbelieving] Jews became jealous, and taking along some thugs from [the lowlifes in] the market place, they formed a mob and set the city in an uproar; and then attacking Jason’s house tried to bring Paul and Silas out to the people.
but as they failed to find Paul and Silas they haled Jason and some of the brothers before the politarchs, yelling, "These upsetters of the whole world have come here too!
Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
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Verse Concepts The Jews at Beroea were of a nobler disposition than those in Thessalonica, for they very readily received the Message, and day after day searched the Scriptures to see whether it was as Paul stated.
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
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Verse Concepts And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
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Verse Concepts Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
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Verse Concepts Some Epicurean and Stoic philosophers also debated with him. Some asked, "What is this blabbermouth trying to say?" while others said, "He seems to be preaching about foreign gods." This was because Paul was telling the good news about Jesus and the resurrection.
So they took Paul and brought him to the Areopagus, saying, "May we know what this new teaching is that you are proclaiming?
Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
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Verse Concepts When they heard Paul speak of a resurrection of dead men, some began to scoff. But others said, "We will hear you again on that subject."
So Paul departed from among them.
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Verse Concepts Howbeit, certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and others with them.
After these things Paul departed from Athens, and came to Corinth;
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Verse Concepts There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife, Priscilla, because [the Roman Emperor] Claudius had issued an edict that all the
Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them??or by trade they were tentmakers.
Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah].
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
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Verse Concepts When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]."
Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.
Crispus, the leader of the synagogue, believed in the Lord together with his entire household [joyfully acknowledging Him as Messiah and Savior]; and many of the Corinthians who heard [Paul’s message] were believing and being baptized.
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
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Verse Concepts So Paul remained in Corinth for a year and six months, teaching among them the Message of God.
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
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Verse Concepts And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
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Verse Concepts They put in at Ephesus, and there Paul left his companions behind. As for himself, he went to the synagogue and had a discussion with the Jews.
After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
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Verse Concepts So Paul said, "Into what then were you baptized?" "Into John's baptism," they replied.
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
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Verse Concepts And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
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Thematic Bible
Paul » Sends timothy and erastus into macedonia, but he himself remains in asia for a period of time
Aristarchus » Companion » Paul
We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us.
The city became full of confusion; they grabbed Gaius and Aristarchus, Paul's Macedonian traveling companions, and everyone together rushed into the amphitheater.
The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all].
Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas' cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
Artemas » Companion » Paul
As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis [Note: Since there were several places by this name, its exact location is unknown], because I plan to spend the winter there.
Being Devoted to God » Exemplified » Paul
For life to me is Christ, and if I die, it would be gain.
Being Forsaken by friends » Instances of » Paul
At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.
tribe of Benjamin » Celebrated persons of; » Paul
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
Call » To special religious duty » Paul
[This letter is from] Paul, an apostle of Christ Jesus by God's will, and Timothy, our brother. [It is being sent] to the church of God at Corinth, with all the saints [i.e., God's holy people] who are in the entire province of Achaia [Note: This was the southern province of Greece].
[This letter is from] Paul, who was called by the will of God to be an apostle of Jesus Christ, and [from] our brother Sosthenes;
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting, but get up, and enter the city [of Damascus] and [there] you will be told what you must do."
But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites. I will show him how many things he will have to suffer for my name's sake."
As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.
[This letter is from] Paul, a slave of Jesus Christ, [who was] called to be an apostle, [and] set apart for [preaching] the Gospel of God.
[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].
[This letter is from] Paul, an apostle of Christ Jesus by God's will, and [from] our brother Timothy,
[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].
Show 1 more verse
[This letter is from] Paul, an apostle of Christ Jesus by the will of God, according to [the ministry of proclaiming] the promise of never ending life, which is [obtained] through [fellowship with] Christ Jesus.
Character » Instances of firmness » Paul
"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ].
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."
Chastity » Instances of » Paul
Christ » Love for examples of love for Christ » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Christian ministers » Success attending » Paul
Truly, I endured [opposition] patiently, while showing evidence of being an apostle among you. I performed [supernatural] signs, and wonders and powerful miracles.
for our Gospel came to you, not merely in words, but also in power, in [a demonstration of] the Holy Spirit [See I Cor. 2:4] and with ["our" or "your"] deep conviction [of its truth]. You people know what kind of men we were while living among you for your benefit.
as you hold out [i.e., offer to people] the message of [never ending] life. Then I will have something to boast about on the day of Christ's [return, See 1:6], that I had not run the race for nothing nor had worked for nothing.
So, Paul stood up, and motioning with his hand [to get their attention], he said, "You Israelites and those who have great respect for God, listen [to me]. The God of Israel chose our forefathers [to be His people] and made them a great people when they lived in Egypt, and with His mighty power He led them out of it. For about forty years He tenderly cared for them in the wilderness. read more.
And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years. "After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24]. And after that the people asked for a king [to rule their nation] so God gave them Saul, the son of Kish, from the [Israelite] tribe of Benjamin, who ruled as king for forty years. And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.' [Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised. His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so]. As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.' "You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us. For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus. They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him. And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb. But God raised Him up from the dead so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people. And we bring you good news concerning the promise [God] made to our forefathers and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." God said in another Psalm [16:10], "You will not allow your Holy One to decay." For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses. Beware that what was spoken by the prophets does not happen to you: [Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it." As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day. Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.
And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years. "After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24]. And after that the people asked for a king [to rule their nation] so God gave them Saul, the son of Kish, from the [Israelite] tribe of Benjamin, who ruled as king for forty years. And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.' [Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised. His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so]. As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.' "You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us. For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus. They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him. And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb. But God raised Him up from the dead so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people. And we bring you good news concerning the promise [God] made to our forefathers and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." God said in another Psalm [16:10], "You will not allow your Holy One to decay." For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses. Beware that what was spoken by the prophets does not happen to you: [Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it." As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day. Now when the synagogue service was over, many of the Jews and devoted proselytes [i.e., converts to the Jewish religion] followed Paul and Barnabas, who urged them to continue accepting the unearned favor of God.
For although you have ten thousand guardians [Note: This word means someone who transported a child to his teacher] in [the fellowship of] Christ, you do not have many [spiritual] fathers. For I [spiritually] conceived you people through [preaching to you] the good news [about Christ]. [Note: Paul here refers to his work in establishing the church at Corinth].
[Even] if I am not [accepted as] an apostle with other people, at least I am with you. For you people are my seal [i.e., proof] of my apostleship in [the service of] the Lord.
So, whether it was I, or the other apostles [who did the work], this is [the message] that we have preached, and that you people have received.
You people are our letters [of recommendation], written on our hearts, known and read by everyone. You people show [i.e., by your conversions] that you are a letter from Christ, delivered by us [i.e., the result of our ministry], not written with ink but with the Holy Spirit of the living God; not on stone tablets [i.e., as in the case with Moses' ministry], but on tablets of the human heart. [See Jer. 31:33; Heb. 8:10].
For He was weak when He was crucified [i.e., by assuming a human body capable of suffering and death], but [now] He lives by God's power. For we too are weak, [along] with Him [i.e., each of us experiences the frailties of a human body], but by [this same] power from God, we will live with Him to serve you. [Note: The various translations differ widely on how to properly translate this difficult verse].
Christian ministers » Faithful » Paul
Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God.
You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf.
Circumcision » Instances of » Paul
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
Communion of saints » Exemplified » Paul
After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.
Compassion and sympathy » Exemplified » Paul
I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.
Confessing Christ » Exemplified » Paul
preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him.
Confidence » Instances of » Paul
So, being convinced of this, I know I will remain [in my body] and continue with all of you for your spiritual progress and joy in the faith,
So, I hope to send him [to you] as soon as I see how things will go with me. But I am fully persuaded in [harmony with the wishes of] the Lord that I, myself, also will go to you soon. [Note: Paul here expresses the hope of being released from imprisonment, in spite of previous hints that he might be put to death. See 1:20; 2:17].
Conspiracy » Instances of » Paul
But when Gallio was magistrate of Achaia [i.e., the southern province of Greece] the Jews joined forces to attack Paul and brought him before the court of justice,
When daylight came, [a group of] Jews conspired together, agreeing under oath that they would neither eat nor drink until they had killed Paul. There were more than forty men who made this pact. They went to the leading priests and [Jewish] elders and told them, "We have bound ourselves under an oath [with serious consequences] to eat nothing until we have killed Paul. read more.
Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you]."
Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you]."
Contentment » Exemplified » Paul
I am not saying this because of being in need, for I have learned to be content regardless of my circumstances. I know how to get along in humble circumstances and how to live in prosperity. In every situation and in all circumstances, I have learned the secret both to be full and to be hungry, both to have plenty and to be in need.
Continence » Instances of » Paul
Now to those people who are not married [Note: This probably refers to all unmarried people, and not just to widowers, as some think], or who are widows, I say it is [a] good [idea] for them to remain like me [i.e., single. See verse
death » Desired » Paul
For indeed, we groan while in this "house," longing to be covered over by our heavenly dwelling place,
We are encouraged, I say, and would rather be away from our body and at home with the Lord.
It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose. read more.
So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.
So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.
Decision » Exemplified » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Demas » Companion » Paul
along with [John] Mark [Note: This shows that Mark was now back in the good graces of Paul. See Acts 15:36-40], Aristarchus, Demas [Note: This man later deserted Paul. See II Tim. 4:10] and Luke, who are [also] my fellow-workers. [Note: These men, unlike Epaphras who was imprisoned with Paul, were free to minister for Christ there in Rome].
Luke, my dearly loved physician, and Demas [See II Tim. 4:10] send you their greetings.
spiritual Development » Examples of growth » Paul
But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
Diligence » Exemplified » Paul
For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.
Diligence » Figurative » Paul
For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.
Election » Exemplified » Paul
But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.
Epaphras » Co-laborer » Paul
You learned [this truth] from Epaphras, our dearly loved fellow-slave, who is a faithful minister of Christ [to you] on our behalf.
Epaphras, who is one of you [See 1:7; 4:9], a slave of Christ Jesus, sends you his greetings. He always struggles in his prayers on your behalf so that you will remain mature and be fully convinced [that you are living] by all that God wants [for your life].
Epaphras, my fellow-prisoner in [the service of] Christ sends you his greetings,
Epenetus (epaenetus) » Friend » Paul
I also send greetings to the church that meets in their house. Greetings to my dear friend Epenetus, who was the first convert to Christ in Asia [Note: This was a province in the western part of present-day Turkey].
Erastus » Friend » Paul
After sending his two associates Timothy and Erastus on to Macedonia [Note: These were men who cared for various needs of his ministry], Paul remained in [the province of] Asia for a while.
Erastus stayed on at Corinth, but I left Trophimus sick at Miletus.
Eubulus » Friend » Paul
Hurry up and come [to me] before winter. Eubulus sends his greetings, along with Pudens, and Linus, and Claudia and all [the rest of] the brothers.
Example » Inspiration of example » Paul
And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also.
Faith » Example of victorious » Paul
So men, cheer up, for I believe God, that everything will turn out just as I was told it would.
Yet he looked for the promise of God [to be fulfilled] and did not waver, doubting [that it would happen], but his faith strengthened him. He honored God
Faith » Exemplified » Paul
I have fought the good battle; I have finished the race; I have kept the faith [i.e., I have been true to my commitment].
Faithfulness » Exemplified » Paul
For I held nothing back in declaring to you the entire message of God.
[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes.
Fasting » Examples of » Paul
For three days he was blind and neither ate nor drank anything.
Cornelius [then] said, "Four days ago, when I was at home, praying at the appointed hour (i.e., three o'clock in the afternoon) [See verse 3], suddenly a man in bright clothing appeared in front of me.
Fasting » Of saints--exemplified » Paul
I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing.
Forgiveness of injuries » Paul
At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.
Glorifying God » Exemplified » Paul
For everything was created by Him, exists through His [power] and is intended for His [glory]. May He be praised forever. May it be so.
God's Call » Examples of Leadership » Paul
But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you.
spiritual Growth » Examples of » Paul
But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
Hermogenes » A Christian » Deserted » Paul
You know that all those people in [the province of] Asia deserted me [i.e., those who could have helped me], including Phygelus and Hermogenes.
Holiness » Exemplified » Paul
You can testify, [just] as God can, how holy, righteous and blameless our conduct was toward you believers.
Hope » Exemplified » Paul
I have a hope in God that there will be a resurrection both for those who have done right and those who have done wrong, just as the Jews themselves also expect.
Humility » Examples of » Paul
This saying is trustworthy and deserves to be fully accepted: Christ Jesus came into the world to save sinners, and I am the worst of them all.
Humility » Instances of » Paul
Greetings to Andronicus and Junias, my fellow-Jews [or possibly actual relatives] who were in prison with me. These [men] are considered outstanding by the apostles, and were Christians before I was [converted].
What I mean is, that you and I may be mutually encouraged by each other's faith.
Humility » Exemplified » Paul
[You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews.
Ignorance of God » Exemplified » Paul
[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].
Indictments » Instances of » Paul
Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!"
We have found this man [i.e., Paul] to be extremely bothersome, and an instigator of strife among the Jews throughout the world and a ringleader of the sect of the Nazarenes.
and said [about him], "This man is persuading people to worship God contrary to the law [of Moses]."
When his accusers stood up, they brought no charge of wrongdoing as I had expected [they would]. All they had was a controversy with him over their own religion and about someone named Jesus, who had died [but] whom Paul alleges is [now] alive.
But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write. For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
Industry » Instances of » Paul
and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them].
[You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me.
neither did we eat anyone's food without paying for it. But by hard labor and toil, we worked night and day so as not to be a burden to any of you.
Inspiration of example » Paul
And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also.
Jude » Christian » Sent » To antioch » With » Paul
Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers. This is what they wrote [in the letter]: "[This is] from your brothers, the apostles and elders [of the Jerusalem church]: Greetings to [our] Gentile brothers in Antioch, Syria and Cilicia. We have heard that certain [men] who left here have been upsetting you people and [even] undermining [some people's] spiritual lives by what they have been teaching. This was done without our authorization [or approval]. read more.
So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye." So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them. And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words.
So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore, we are sending Judas and Silas [with them] to tell you [these same] things in person. For it was the judgment of the Holy Spirit, and we agreed, that no greater burden be placed on you people than the following necessary things: Avoid [eating] things sacrificed to idols; avoid [drinking] blood; avoid [eating] things [that were] strangled [to death] and avoid sexual immorality. If you avoid [all] these things, you will be doing well. Goodbye." So, when Paul, Barnabas, Judas and Silas left [the meeting] they went down to Antioch and, after gathering a large group [of the church] together, they presented the letter to them. And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them. And Judas and Silas, who also were prophets, exhorted and strengthened the brothers with many [other] words.
Justification before God » Exemplified » Paul
What is more, I consider everything to be a loss compared to the surpassing value of knowing Christ Jesus [as] my Lord, for whose sake I have suffered the loss of all things. [I now] consider [all of] them to be trash, in order to gain Christ and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.
Liberality » Exemplified » Paul
You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me.
Longsuffering Of God » Exemplified » Paul
However, even though I was the worst, I obtained mercy so that the patience of Jesus Christ could be shown toward the worst [of sinners] as an example for those people who would later believe in Him in order to [receive] never ending life.
Love » For Christ » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Love to Christ » Exemplified » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Love to man » Exemplified » Paul
We have spoken freely to you, O Corinthians, and our hearts have been wide open to you. We are not holding back [our affections] from you, but you are holding back your affections [from us].
Meekness » Instances of » Paul
At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.
But we were gentle among you, like a nursing mother caring for her children.
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? read more.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality." Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality." Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
Meekness » Examples of » Paul
At my first defense [Note: Paul here refers to his initial hearing before the Roman court] no one supported me, but everyone deserted me. May it not be held against them.
God's Mercy » Exemplified » Paul
[even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].
Ministers » Faithful--exemplified » Paul
He preached to them about the kingdom of God and taught things about the Lord Jesus Christ, with no one preventing him.
Miracles » Of the disciples of jesus » Paul » Throws out evil spirits, and cures sick people
And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.
And God performed special miracles through the hands of Paul, such as sick people, who were given hand towels or [leather] aprons that had touched Paul's body, being healed from diseases and delivered from evil spirits.
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him. When he had done this, the rest of those on the island who had diseases, [also] came and were healed.
Miracles » Of the disciples of jesus » Paul » Raises eutychus to life
A certain young man, named Eutychus, fell sound asleep while sitting on an [open] window ledge [during the message]. Since Paul's message continued [until nearly midnight] Eutychus was overcome by sleep and fell from the third floor to his death. Paul hurried downstairs and placed himself on the young man and held him closely, saying [to the people gathered around], "Do not be upset, he is alive." After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left. read more.
[In the meantime] they brought the young fellow [back upstairs] alive, and were greatly comforted.
[In the meantime] they brought the young fellow [back upstairs] alive, and were greatly comforted.
Miracles » Of the disciples of jesus » Paul » Strikes elymas (bar-jesus) with blindness
Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand.
Miracles » Of the disciples of jesus » Paul » Heals a cripple
so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking.
Miracles » Of the disciples of jesus » Paul » Shakes a viper off his hand and is unharmed
However, Paul shook off the creature into the fire without suffering any harm.
Miracles wrought through servants of God » Paul » Special miracles
And God performed special miracles through the hands of Paul, such as sick people, who were given hand towels or [leather] aprons that had touched Paul's body, being healed from diseases and delivered from evil spirits.
Miracles wrought through servants of God » Paul » Eutychus restored to life
Paul hurried downstairs and placed himself on the young man and held him closely, saying [to the people gathered around], "Do not be upset, he is alive." After that Paul went upstairs, broke bread and ate [a common meal]. [Following the meal] Paul talked with them for a long time, even until it got daylight, and then he left. [In the meantime] they brought the young fellow [back upstairs] alive, and were greatly comforted.
Miracles wrought through servants of God » Paul » Elymas smitten with blindness
Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand.
Miracles wrought through servants of God » Paul » An unclean spirit cast out
And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.
Miracles wrought through servants of God » Paul » Lame man cured
so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking.
Miracles wrought through servants of God » Paul » Viper's bite made harmless
However, Paul shook off the creature into the fire without suffering any harm.
Miracles wrought through servants of God » Paul » Father of publius healed
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
Name » Paul
But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently
Obedience » Instances of » Paul
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life."
I thank God, whom I worship [or, "serve"] with a clear conscience, as my forefathers did, that I can remember you [i.e., your commitment] continually in my prayers night and day.
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem. They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.
Obedience » Examples of » Paul
For everyone has heard about your obedience [to the truth], and [because of this], I am very happy over you. But I want you to be wise about what is good and innocent about what is evil.
"As a result of this, O King, I did not disobey [the mandate of] this vision from heaven
Obedience to God » Exemplified » Paul
"As a result of this, O King, I did not disobey [the mandate of] this vision from heaven
Onesimus » Fugitive » Slave » Convert » Paul
[He is coming], together with Onesimus our faithful and dearly loved brother, who is one of you. [Note: This could mean either "from your town" or, "a fellow-Christian"]. They will tell you about everything that is happening here.
I appeal to you on behalf of my son, Onesimus, whom I [spiritually] conceived while [here] in prison.
Patience » Exemplified » Paul
But you have followed [Note: These words mean "to observe closely, have a keen interest in"] my teaching, conduct, purpose, faith, patience, love, perseverance,
Patience » Instances of » Paul
But you have followed [Note: These words mean "to observe closely, have a keen interest in"] my teaching, conduct, purpose, faith, patience, love, perseverance,
Paul » Called to be an apostle
[This letter is from] Paul, who was called by the will of God to be an apostle of Jesus Christ, and [from] our brother Sosthenes;
[This letter is from] Paul, an apostle, (not from [the authority of] men, or through the [agency] of a man, but by [a direct commission from] Jesus Christ and God the Father, who raised Him from the dead).
But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor. [And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone.
[This letter is from] Paul, a slave of Jesus Christ, [who was] called to be an apostle, [and] set apart for [preaching] the Gospel of God.
[This letter is from] Paul, an apostle of Christ Jesus, according to God's will, [and is being sent] to the saints [i.e., God's holy people] at Ephesus [Note: This was a major city in the western province of Asia Minor, and now a part of Turkey. The words "at Ephesus" are omitted in some manuscripts, suggesting it was a circular letter], and the faithful ones in [fellowship with] Christ Jesus [everywhere else ?].
[This letter is from] Paul, an apostle of Christ Jesus by God's will, and [from] our brother Timothy,
[This letter is from] Paul, an apostle of Christ Jesus, by the command of God our Savior and Christ Jesus our hope [of never ending life. See Titus 3:7].
[This letter is from] Paul, an apostle of Christ Jesus by the will of God, according to [the ministry of proclaiming] the promise of never ending life, which is [obtained] through [fellowship with] Christ Jesus.
I was appointed to be a preacher [of this testimony] and an apostle and teacher of the true faith to the Gentiles. (I am telling the truth and not lying).
[This letter is from] Paul, a slave of God, and an apostle for [the benefit of] the faith of God's elect [i.e., His chosen people] and [to spread] the knowledge of the truth which leads to godliness,
Show 6 more verses
For I am the least [significant] of the apostles, and am not worthy to be called an apostle, because I persecuted the church of God.
but at the proper time revealed [it] through the message entrusted to me to proclaim, by the commandment of God our Savior.
of which I was appointed a preacher and an apostle and a teacher.
And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard. So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].' read more.
"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
But, get up onto your feet, for the reason I have appeared to you is to appoint you a minister and witness of both the things you have [already] seen of me and the things I will [reveal when] appearing to you. I will rescue you from the [Jewish] people and from the Gentiles. I am sending you to them, to open their eyes [to the truth] so they will turn from darkness to light and from the power [i.e., the influence] of Satan to God. [Then] they can receive the forgiveness of sins and the inheritance [of never ending life], along with [all] those who are set apart [for God] by trusting in Me.'
Am I not a free man? Am I not an apostle? Have I not seen Jesus our Lord? [See Acts 9:17; I Cor. 15:8]. Are you people not [the result of] my work in [the service of] the Lord? [Even] if I am not [accepted as] an apostle with other people, at least I am with you. For you people are my seal [i.e., proof] of my apostleship in [the service of] the Lord.
Paul » Characteristics of » Joy
sad and yet always joyous; poor and yet making many people [spiritually] rich; destitute and yet possessing everything.
But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened.
I have great confidence in talking to you; I have great pride in you and I am full of encouragement [over you]. In all of our troubles I am overflowing with joy.
Rejoice in [fellowship with] the Lord all the time. I will say it again: Rejoice!
Paul » His vision and conversion
Am I not a free man? Am I not an apostle? Have I not seen Jesus our Lord? [See Acts 9:17; I Cor. 15:8]. Are you people not [the result of] my work in [the service of] the Lord?
Then last of all, He appeared to me also, as someone born abnormally. [Note: This probably refers to Paul being converted later than the rest of the apostles].
I thank Christ Jesus our Lord who has strengthened me, appointing me to the ministry [i.e., to His service], because He considered me trustworthy, [even] though I had previously spoken against Christ, and persecuted [Christians] and acted outrageously. However, I obtained mercy because I acted out of ignorance, not believing [in Christ].
For you have heard about the way I lived in the past, when I was in the Jewish religion, [that is], how I mercilessly persecuted the church of God, making havoc of it.
And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him. He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting, read more.
but get up, and enter the city [of Damascus] and [there] you will be told what you must do." And the men who were traveling with Saul were speechless, having heard the sound, but not seeing anyone. Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus. For three days he was blind and neither ate nor drank anything. Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied. The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying." (Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight). But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem. And [now] he is here with authority from the leading priests to tie up [and imprison] everyone who calls on your name." But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites. I will show him how many things he will have to suffer for my name's sake." So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit." And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16]; then ate a meal and received strength. And he stayed on for a number of days with the disciples at Damascus. And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area]. And everyone who heard him was amazed and exclaimed, "Is this not the man who tried to destroy all the people who called on [Jesus'] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?" But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
but get up, and enter the city [of Damascus] and [there] you will be told what you must do." And the men who were traveling with Saul were speechless, having heard the sound, but not seeing anyone. Saul got up from the ground and opened his eyes but could not see anything, so had to be led by the hand into Damascus. For three days he was blind and neither ate nor drank anything. Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied. The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying." (Now Saul had seen [in a vision] a man named Ananias coming in and placing his hands on him, restoring his sight). But Ananias answered, "Lord, I have heard from many people about how much harm this man has done to your holy people at Jerusalem. And [now] he is here with authority from the leading priests to tie up [and imprison] everyone who calls on your name." But the Lord replied to him, "Go on your way, for Saul is someone I have especially chosen to carry my name to the [unconverted] Gentiles, kings and the Israelites. I will show him how many things he will have to suffer for my name's sake." So, Ananias left and went to Judas' house and placed his hands on Saul saying, "Brother Saul, the Lord Jesus, who appeared to you as you were traveling on the road [to Damascus] sent me so you could receive your sight [back] and be filled with the Holy Spirit." And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16]; then ate a meal and received strength. And he stayed on for a number of days with the disciples at Damascus. And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area]. And everyone who heard him was amazed and exclaimed, "Is this not the man who tried to destroy all the people who called on [Jesus'] name in Jerusalem and has now come here [to Damascus] for the purpose of arresting them and bringing them before the leading priests?" But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons. The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished. "And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me. read more.
I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, sir?' And the voice answered me, 'I am Jesus from Nazareth, the One you are persecuting.' Those who accompanied me saw the light clearly, but did not hear [i.e., understand] the voice of the one speaking to me. Then I asked, 'What am I to do, Lord?' And the Lord replied to me, 'Get up, go into Damascus and there you will be told everything [I have] appointed for you to do.' And since I could not see [anything] because of the brilliance of the light, I had to be led by the hand of those with me into Damascus. "[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there, came and stood beside me and said, 'Brother Saul, regain your sight.' And at that very moment I looked at him [fully able to see again]. And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard. So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].' "And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue,
I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, sir?' And the voice answered me, 'I am Jesus from Nazareth, the One you are persecuting.' Those who accompanied me saw the light clearly, but did not hear [i.e., understand] the voice of the one speaking to me. Then I asked, 'What am I to do, Lord?' And the Lord replied to me, 'Get up, go into Damascus and there you will be told everything [I have] appointed for you to do.' And since I could not see [anything] because of the brilliance of the light, I had to be led by the hand of those with me into Damascus. "[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there, came and stood beside me and said, 'Brother Saul, regain your sight.' And at that very moment I looked at him [fully able to see again]. And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard. So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].' "And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue,
I truly thought within myself [that it was right] to do many things which were opposed to the name of Jesus from Nazareth. So, I was doing this in Jerusalem, having received [my] authority from the leading priests. I both imprisoned many of the saints [i.e., God's holy people] and [even] voiced my approval when they were put to death [See 8:1]. I often persecuted them in the synagogues, [even] trying to get them to blaspheme [i.e., speak against God]. I had extreme anger toward them and [even] traveled to foreign cities [in my effort] to persecute them. read more.
"While on a journey to Damascus for this purpose, I was acting under the authority and directive of the leading priests. [Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me. When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].' I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting.
"While on a journey to Damascus for this purpose, I was acting under the authority and directive of the leading priests. [Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me. When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].' I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting.
Paul » Sent to the gentiles
As these men were ministering to the Lord [i.e., this probably means worshiping] and fasting, the Holy Spirit said [to one of them by way of inspiration]: "Set Barnabas and Saul apart for Me, [commissioning them] to do the work for which I have called them." Then, as these prophets and teachers fasted and prayed [for the two men], they placed their hands on them [signifying their appointment for this ministry] and sent them away.
in appointing me to be a minister of Christ Jesus to the Gentiles. I am serving like a priest in preaching God's good news, so that the Gentiles might be like an acceptable sacrifice [to God], dedicated by the Holy Spirit.
But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor. [And when I was called], God revealed His Son to me so that I could preach [about] Him to the Gentiles. [When this happened] I immediately avoided discussing the matter with anyone. I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted]. read more.
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4]. Now [realizing I am] in God's presence, I am not lying about any of these things. [Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30]. [At this time] I was still unknown personally to churches in [the province of] Judea, which are in [fellowship with] Christ. They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of." So, they gave honor to God for [what He was doing through] me.
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4]. Now [realizing I am] in God's presence, I am not lying about any of these things. [Then after that] I went to the territories of Syria and Cilicia. [Note: Cilicia was where Paul's home town of Tarsus was located. See Acts 9:30]. [At this time] I was still unknown personally to churches in [the province of] Judea, which are in [fellowship with] Christ. They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of." So, they gave honor to God for [what He was doing through] me.
Now I am talking to you Gentiles, [and] since I am an apostle to the Gentiles, I will make the most of my ministry [to you],
For the Lord commanded us to do this by saying, 'I have appointed you to be a light to the [unconverted] Gentiles, so that you should be [the occasion] for [bringing] salvation to the farthest corner of the earth.' " And when the Gentiles heard this they were glad and gave honor to the message of God [i.e., they accepted it as true]. And all those who were appointed [by God] to receive never ending life [through faith and obedience] became believers.
"And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, read more.
and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
Paul » A zealous pharisee
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
Are they [i.e., Paul's opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.
They know of my early background; if they were willing to, they could testify that I lived as a [faithful] Pharisee, [which is] the strictest sect of our religion.
I advanced in the Jewish religion beyond many of my contemporaries among my countrymen. I have been extremely more zealous in advocating the traditions [taught] by my forefathers.
Paul » Characteristics of » Earnestness
For I could wish that I, personally, were cut off from Christ [and lost] for the sake of my brothers, who are my physical relatives,
So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes].
For I have often told you before, and am telling you again with tears in my eyes, that many people are living as the enemies of the cross of Christ [i.e., their lives oppose the purpose of Christ's death].
Paul » Characteristics of » Love
[I send] my love to all of you in [fellowship with] Christ Jesus. May it be so.
For I wrote to you out of much distress and anguish of heart and with many tears, not in order to grieve you, but that you people might know how very much I love you.
Paul » Characteristics of » Courage
And as he discussed the matters of doing right, and [maintaining] self control and the coming judgment, Felix became terrified and answered, "Go on away for now; I will call you back when it is convenient for me."
Just as they were tying him up [in preparation] for the flogging, Paul said to the officer nearby, "Is it lawful for you to whip a Roman [citizen] before he has been [legally] condemned?"
The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully." But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us."
Paul » Is released by the civil authorities on the grounds of his being a roman citizen
[We have been] beaten, jailed, and mobbed. [We have] worked hard, missed sleep and gone without food.
But [even though] we had already suffered and been mistreated at Philippi [See Acts 16:19-24], as you people know, we had the boldness, [with help] from God, to tell you His message in spite of much struggle [i.e., opposition].
The next morning the city officials sent their officers [to the jailor] with the message, "Release those men." The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully." But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." read more.
So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city.
So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city.
I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water.
Paul » Characteristics of » Industry
For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.
You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me.
Paul » spread of the gospel » Persecution
Alexander the metal worker did me much harm; the Lord will repay him for what he did.
About that time a large disturbance arose [in Ephesus] concerning "the Way." [Here is what happened]: A certain manufacturer of silver objects named Demetrius, who made silver replicas of the temple of Artemis [i.e., a Greek goddess], brought much business to his workmen. He called a meeting of his men and others involved in the same work and said to them, "Fellows, you know that we have made a good living from this work [of making temple replicas]. read more.
And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all]. And not only is there a [real] danger that our trade will be discredited but also that the temple of our great goddess Artemis will be considered worthless and that even she [herself] will be dethroned from her magnificent place of being adored by all [in the province of] Asia and the world." When they heard this they became extremely angry and shouted out, "Great is [the goddess] Artemis, of the Ephesians." The city became full of confusion; they grabbed Gaius and Aristarchus, Paul's Macedonian traveling companions, and everyone together rushed into the amphitheater. And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him. Some of his friends, who were officers in the province of Asia, sent word urging him not to take a chance by entering the amphitheater. Some [in the crowd] were shouting one thing and some another; there was mass confusion, with most of the people not [even] knowing why they had assembled. [It appears that] Alexander was appointed out of the crowd by the Jews [i.e., to be their spokesman in defending them from the charges being made against Paul]. He motioned with his hand [to get attention] and attempted to speak to the assembly in defense [of the Jewish viewpoint]. But when the crowd realized that he was a Jew, they all joined together for about two hours shouting, "Great is [the goddess] Artemis, of the Ephesians." When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky? Since no one can [really] say anything against these things, just calm down and do not do anything foolish. For you have brought these men here --- [men] who have neither desecrated our temple nor defamed our goddess. If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other. But if you want to address other matters, they can be settled in the regular, scheduled assembly. For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about." And after the town clerk had said all this, he dismissed the assembly.
And now you have seen and heard, not only here in Ephesus, but throughout almost all of [the province of] Asia, that this Paul has been convincing people, [even] to the point of turning many away [from idol worship]. [He is] saying that hand-made gods [like we make] are not real [gods at all]. And not only is there a [real] danger that our trade will be discredited but also that the temple of our great goddess Artemis will be considered worthless and that even she [herself] will be dethroned from her magnificent place of being adored by all [in the province of] Asia and the world." When they heard this they became extremely angry and shouted out, "Great is [the goddess] Artemis, of the Ephesians." The city became full of confusion; they grabbed Gaius and Aristarchus, Paul's Macedonian traveling companions, and everyone together rushed into the amphitheater. And when Paul decided to go before the crowd [to talk with them], the disciples would not allow him. Some of his friends, who were officers in the province of Asia, sent word urging him not to take a chance by entering the amphitheater. Some [in the crowd] were shouting one thing and some another; there was mass confusion, with most of the people not [even] knowing why they had assembled. [It appears that] Alexander was appointed out of the crowd by the Jews [i.e., to be their spokesman in defending them from the charges being made against Paul]. He motioned with his hand [to get attention] and attempted to speak to the assembly in defense [of the Jewish viewpoint]. But when the crowd realized that he was a Jew, they all joined together for about two hours shouting, "Great is [the goddess] Artemis, of the Ephesians." When the town clerk had quieted down the crowd, he said, "You people of Ephesus, who among you does not know that the city of Ephesus is caretaker of the temple of the great Artemis and of her image, which fell down from the sky? Since no one can [really] say anything against these things, just calm down and do not do anything foolish. For you have brought these men here --- [men] who have neither desecrated our temple nor defamed our goddess. If therefore Demetrius, and the workmen associated with him, have a charge against anyone, the courts are open and there are magistrates [to judge such cases]; let them file their charges against each other. But if you want to address other matters, they can be settled in the regular, scheduled assembly. For we are truly in danger of being accused of inciting a riot here today when there is [really] no reason for it to happen. Then concerning this problem, we will not be able to explain how it all came about." And after the town clerk had said all this, he dismissed the assembly.
For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life.
Paul » Characteristics of » Entire consecration
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
However, those things which were [once regarded as] gain to me, I have [now] considered to be loss for [the sake of] Christ. What is more, I consider everything to be a loss compared to the surpassing value of knowing Christ Jesus [as] my Lord, for whose sake I have suffered the loss of all things. [I now] consider [all of] them to be trash, in order to gain Christ and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith. read more.
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death, in order to, somehow, be raised out of the dead [i.e., to have never ending life]. [It is] not that I have already arrived at the goal [of spiritual maturity], or have already been made perfectly [righteous], but I am pushing onward in order to take hold of what Christ Jesus took hold of me for [i.e., to receive all that Christ intended for me]. Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead. I am pushing onward toward the goal for the prize of the upward call [i.e., to heaven] from God in [fellowship with] Christ.
I want to know Christ [as Savior] and to experience the power [produced] by His resurrection, and to share in His sufferings and become like Him in His death, in order to, somehow, be raised out of the dead [i.e., to have never ending life]. [It is] not that I have already arrived at the goal [of spiritual maturity], or have already been made perfectly [righteous], but I am pushing onward in order to take hold of what Christ Jesus took hold of me for [i.e., to receive all that Christ intended for me]. Brothers, I consider that I, myself, have not yet taken hold [of Christ's ultimate purpose for me]. But there is one thing that I am doing; I am forgetting about my past [See verses 5-7], and reaching forward to what lies ahead. I am pushing onward toward the goal for the prize of the upward call [i.e., to heaven] from God in [fellowship with] Christ.
Paul » Is persecuted by certain jews from antioch and iconium, and is stoned
persecutions and sufferings. You know what kind of things happened to me at Antioch, Iconium and Lystra [See Acts 13:13-14:23], and what [severe] persecutions I experienced [there]. But the Lord rescued me from all of them.
But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead.
I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water.
Paul » The man of vision » The vision of Christ
And when he got close to Damascus, suddenly a [bright, See 22:6] light from the sky shone all around him. He fell to the ground and heard a voice saying, "Saul, Saul, why are you persecuting me?" Saul replied, "Who are you, sir?" And the voice said, "It is I, Jesus, whom you are persecuting, read more.
but get up, and enter the city [of Damascus] and [there] you will be told what you must do."
but get up, and enter the city [of Damascus] and [there] you will be told what you must do."
[Then] along the road, about noon, O King, I saw a light from the sky, brighter than the sun, shining around me and those traveling with me. When we all fell to the ground I heard a voice speaking in the Hebrew [i.e., Aramaic] language. [It said], 'Saul, Saul, why are you persecuting me? You are only hurting yourself by kicking against the spurs [i.e., opposing the work of God].' I answered, 'Who are you, sir?' And the Lord said, 'I am Jesus, the One you are persecuting.
Paul » Persecutes the Christians; present at, and gives consent to, the stoning of stephen
But Saul brought devastation to the church by entering everyone's house and dragging men and women off to jail.
With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest
And Saul was in full agreement with Stephen being put to death. And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria.
They threw him out of the city and stoned him [to death]. Those who witnessed [the incident] placed their clothes at the feet of a young man named Saul.
And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons.
Paul » His resolute determination to go to jerusalem despite repeated warnings
When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem.
As we waited there for a number of days, a certain prophet named Agabus came down from Judea. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. read more.
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."
"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there.
Paul » Rebukes
But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches." [Now] the seven sons of a Jewish leading priest named Sceva were doing this. [On one occasion] the evil spirit replied, "I know Jesus and I know Paul, but who are you?" read more.
The man with the evil spirit then jumped on all of them, took control, then overpowered them so that they ran out of the house with their clothes torn off and badly beaten. When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor. Many of the believers also came confessing their sins and describing what they had [previously] done. And a large number of them, who had been involved in occultic practices, brought their books [on the occult] and began burning them publicly. When they calculated the cost [of the books] it came to fifty thousand pieces of silver. [Note: The actual amount was approximately years of a farm laborer's pay, or more than So, the message of the Lord spread widely and had a great influence [over people].
The man with the evil spirit then jumped on all of them, took control, then overpowered them so that they ran out of the house with their clothes torn off and badly beaten. When this incident became known to all of the Jews and Greeks [i.e., Gentiles] who lived in Ephesus, they became fearful and the name of the Lord Jesus was regarded with honor. Many of the believers also came confessing their sins and describing what they had [previously] done. And a large number of them, who had been involved in occultic practices, brought their books [on the occult] and began burning them publicly. When they calculated the cost [of the books] it came to fifty thousand pieces of silver. [Note: The actual amount was approximately years of a farm laborer's pay, or more than So, the message of the Lord spread widely and had a great influence [over people].
But I will wait [here] in Ephesus until the Day of Pentecost [Note: This was an annual Jewish festival, held at spring harvest time]; because a great door [of opportunity] has opened up to me [here] for doing an effective work [for God], but there are [also] many enemies who oppose me. [See Acts 19].
Paul » Apostleship of miracles of » Damsel with the spirit of divination
And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.
And God performed special miracles through the hands of Paul,
Paul » Characteristics of » Self-sacrifice
I received thirty-nine lashes from the Jews five times. I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water. I have been on frequent journeys; in danger from rivers; in danger from thieves; in danger from my own people; in danger from the Gentiles; in danger in the city; in danger in the desert; in danger in the ocean; in danger among false brothers. read more.
I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing. Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches. Who is weak, and I do not feel their weakness? Who is led astray [from God], and I do not burn [i.e., with righteous anger over the one who caused it]? If I must boast, I will boast about the things that show my weakness. The God and Father of the Lord Jesus, who should be praised forever, knows that I am not lying. [When I was] in Damascus [Note: Paul here refers to his conversion. See Acts 9:1ff], the governor [who served] under King Aretas, was guarding the city of the Damascenes in order to capture me, but I escaped from his hands by being lowered in a basket through a window in the [city] wall.
I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing. Besides these [kinds of] things [or, "besides these outward things"], there is the daily pressure on me of concern for all the churches. Who is weak, and I do not feel their weakness? Who is led astray [from God], and I do not burn [i.e., with righteous anger over the one who caused it]? If I must boast, I will boast about the things that show my weakness. The God and Father of the Lord Jesus, who should be praised forever, knows that I am not lying. [When I was] in Damascus [Note: Paul here refers to his conversion. See Acts 9:1ff], the governor [who served] under King Aretas, was guarding the city of the Damascenes in order to capture me, but I escaped from his hands by being lowered in a basket through a window in the [city] wall.
Paul » Escapes by being let down from the wall in a basket; goes to jerusalem
[However], his disciples lowered him in a basket over the [city] wall at night [and so he escaped]. And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple.
Then, three years later I went up to Jerusalem to visit Cephas [i.e., Peter], and stayed with him for fifteen days. But [on this trip] I did not see any of the other apostles except James, the Lord's brother. [Note: This "James" was not one of the original twelve apostles. See Matt. 10:2-4].
Paul » Has "a thorn in the flesh,"
But, so that I would not become too conceited over the tremendous revelations [I received], a "thorn in the flesh" was given to me as a messenger from Satan to torment me. [Note: This "thorn" was probably some physical handicap, possibly defective eyesight. See Gal. 4:14-15; 6:11]. I pled with the Lord about this matter three times, that He would remove this problem from me. But God said to me, "My unearned favor is enough for you, for my power is made complete in [your] weakness." Therefore, I will most gladly boast, so that the power of Christ can rest on me.
But you are aware [I am sure] that when I first came preaching the Gospel [message] to you, I had a physical handicap. And when you could have been tempted to look down on me [because of the nature of my affliction], instead you welcomed me as [if I were] an angel, or even Christ Jesus Himself!
Paul » Apostleship of miracles of » Other special miracles by paul
Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them.
And God performed special miracles through the hands of Paul,
Paul » Characteristics of » Tact
For although I am free from [being accountable to] all people, I placed myself under obligation to them [as a slave], so as to win as many as possible [to Christ]. I behaved like a Jew in front of the Jews in order to win Jews [to Christ]. I behaved like a person who was under [obligation to observe] the law [i.e., Jews] in front of those who observe that law, although I was not [really] under [obligation to] it. I did this to win those who are under [obligation to observe] the law. I [also] behaved like a person without [obligation to observe] the law [i.e., a Gentile] in front of those who are not obligated to it, although I was not [really] without obligation to God's law; but was under [obligation to] Christ's law. I did this to win those who are without [obligation to observe] the law [i.e., Gentiles]. read more.
I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.
I behaved like a weak person in front of weak people [See 8:9-12], in order to win them over [i.e., to help them become stronger]. I have become all things to all people so that, in every way, I could save some of them.
Paul » The man of vision » The vision of paradise
Although I must boast about myself [See 11:21-27], it [really] is not profitable. So, I will go on to [tell about] visions and [inspired] revelations given [to me] from the Lord. I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7]. I know that this man --- whether in his body or out of it, I do not know, but God does --- read more.
was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.
was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.
Paul » Born in the city of tarsus
"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.
Paul answered, "[No], I am a Jew from Tarsus, in Cilicia, a citizen of an important city, and I beg you to allow me to speak to these people."
The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying."
Paul » Is persecuted
But [other] Jews became jealous and, recruiting certain ungodly riffraff, they gathered a mob and brought the city to near-riot conditions. They [even] attacked Jason's house and attempted to bring Paul and Silas before the [assembly of] people. When they could not find them, they dragged Jason and some other brothers before the city officials and shouted, "These men have turned the world upside down [i.e., disrupted society by their preaching] and have [now] come here also [i.e., to do the same thing in our community]. Jason has welcomed them and [now] all of them [i.e., Paul, Silas, Jason and the others] are going against the [Roman] laws of Caesar by saying that someone else is [our] king; that Jesus is [king]!" read more.
When they heard [these charges], the crowds and [even] the city officials became very disturbed [by the situation stirred up by the Jews]. They made Jason and the others post bail, then released them.
When they heard [these charges], the crowds and [even] the city officials became very disturbed [by the situation stirred up by the Jews]. They made Jason and the others post bail, then released them.
[This letter is from] Paul, Silvanus, and Timothy, [and is being sent] to the church of the Thessalonians in [fellowship with] God our Father and the Lord Jesus Christ. May you have unearned favor and peace from God the Father and the Lord Jesus Christ. We ought to thank God for you always, brothers, since it is proper, because your faith is growing so much and the love that every one of you has for each other is increasing more and more. read more.
Therefore, we ourselves speak proudly about you among the churches of God because of your steadfastness and faith amid all the persecutions and afflictions that you are enduring.
Therefore, we ourselves speak proudly about you among the churches of God because of your steadfastness and faith amid all the persecutions and afflictions that you are enduring.
Paul » His defense
Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done. From the crowd, some shouted one thing and some another. When the commander could not hear what was being said because of the noise, he ordered Paul to be taken into the battalion headquarters. When they got to the stairway [of the headquarters building] the soldiers had to carry Paul because of the [unrestrained] violence of the mob, read more.
for the crowds that followed were [pressing in on them] shouting, "Kill him." As Paul was being brought into the headquarters building, he said to the commander, "Can I speak with you?" The commander replied [with surprise], "You know the Greek language? Are you not the Egyptian who, awhile back, stirred up a revolt and led four thousand of the 'Dagger Men' out into the wilderness?" Paul answered, "[No], I am a Jew from Tarsus, in Cilicia, a citizen of an important city, and I beg you to allow me to speak to these people." And when the commander gave him permission, Paul stood on the stairway and motioned to the people with his hand [for attention]. When they completely quieted down, he spoke to them in the Hebrew [i.e., Aramaic] language, saying,
for the crowds that followed were [pressing in on them] shouting, "Kill him." As Paul was being brought into the headquarters building, he said to the commander, "Can I speak with you?" The commander replied [with surprise], "You know the Greek language? Are you not the Egyptian who, awhile back, stirred up a revolt and led four thousand of the 'Dagger Men' out into the wilderness?" Paul answered, "[No], I am a Jew from Tarsus, in Cilicia, a citizen of an important city, and I beg you to allow me to speak to these people." And when the commander gave him permission, Paul stood on the stairway and motioned to the people with his hand [for attention]. When they completely quieted down, he spoke to them in the Hebrew [i.e., Aramaic] language, saying,
"Brothers and fathers, listen to the defense I want to make to you." And when they heard him speaking in the Hebrew language, they listened all the more quietly. So, he continued, "I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today. read more.
And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons. The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished. "And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, sir?' And the voice answered me, 'I am Jesus from Nazareth, the One you are persecuting.' Those who accompanied me saw the light clearly, but did not hear [i.e., understand] the voice of the one speaking to me. Then I asked, 'What am I to do, Lord?' And the Lord replied to me, 'Get up, go into Damascus and there you will be told everything [I have] appointed for you to do.' And since I could not see [anything] because of the brilliance of the light, I had to be led by the hand of those with me into Damascus. "[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there, came and stood beside me and said, 'Brother Saul, regain your sight.' And at that very moment I looked at him [fully able to see again]. And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard. So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].' "And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
And I persecuted this 'Way' [even to the point of] putting people to death. [I had] both men and women bound [in chains] and locked up in prisons. The head priest can also verify all this, and so can the body of [Jewish] elders. They furnished me with letters to our fellow-Jews in Damascus, to which I also traveled to bring people back here to Jerusalem, bound in chains to be punished. "And then it suddenly happened, about noon, as I was traveling and got close to Damascus, that this brilliant light from the sky flashed all around me. I fell to the ground and heard a voice saying to me, 'Saul, Saul, why are you persecuting me?' I answered, 'Who are you, sir?' And the voice answered me, 'I am Jesus from Nazareth, the One you are persecuting.' Those who accompanied me saw the light clearly, but did not hear [i.e., understand] the voice of the one speaking to me. Then I asked, 'What am I to do, Lord?' And the Lord replied to me, 'Get up, go into Damascus and there you will be told everything [I have] appointed for you to do.' And since I could not see [anything] because of the brilliance of the light, I had to be led by the hand of those with me into Damascus. "[Then] Ananias, a man who was devoted to [observing] the law of Moses and who had a good reputation among all the Jews who lived there, came and stood beside me and said, 'Brother Saul, regain your sight.' And at that very moment I looked at him [fully able to see again]. And he said [to me], 'The God of our forefathers has appointed you to know His will and to see the Righteous One [i.e., Jesus], and to hear His voice [speaking to you]. For you will be His witness to all people of what you have seen and heard. So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].' "And it happened that when I returned to Jerusalem and was praying in the Temple, I fell into a trance [i.e., a semi-conscious vision-like state]. And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.' And I replied, 'Lord, they know very well that I am [the one] who imprisoned and beat the believers [who assembled] in every synagogue, and when your witness Stephen was killed, I stood there, approving [of it] and [even] guarding the clothing of those who stoned him to death.' Then the Lord said to me, 'Go, for I will send you far away from here to the Gentiles.' "
Paul » Characteristics of » Patience
Truly, I endured [opposition] patiently, while showing evidence of being an apostle among you. I performed [supernatural] signs, and wonders and powerful miracles.
Paul » A roman citizen
But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us."
Just as they were tying him up [in preparation] for the flogging, Paul said to the officer nearby, "Is it lawful for you to whip a Roman [citizen] before he has been [legally] condemned?" When the officer heard this, he [immediately] went and told the commander, saying, "What are you going to do? For this man is a Roman citizen." Then the commander came and said to him, "Tell me, are you [really] a Roman citizen?" Paul said, "Yes." read more.
The commander answered, "It cost me a large sum of money to obtain this [right of] citizenship." Paul replied, "But I am a Roman citizen by birth."
The commander answered, "It cost me a large sum of money to obtain this [right of] citizenship." Paul replied, "But I am a Roman citizen by birth."
Paul » Persecutions of
For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven].
But [even though] we had already suffered and been mistreated at Philippi [See Acts 16:19-24], as you people know, we had the boldness, [with help] from God, to tell you His message in spite of much struggle [i.e., opposition].
Paul » Also called saul
But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently
With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest
And Saul was in full agreement with Stephen being put to death. And a great persecution broke out against the Jerusalem church, and all the disciples, except the apostles, were scattered throughout the districts of Judea and Samaria.
Paul » Supports himself
and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them].
[You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' "
Paul » Personal appearance of
Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ's behavior or that the Corinthians were to do so]:
For some people are saying, "Paul's letters are heavy and severe, but in person he is [physically?] weak and his speaking ability is unimpressive."
But even though I am an unpolished speaker, I am not lacking in knowledge. We have made this clear to you in every way.
Paul » Is brought before the sanhedrin; his defense
But the next day the commander released Paul [from the chains] because he wanted to know what specific charges the Jews has against him. So, he ordered the leading priests and the entire [Jewish] Council to assemble, then brought Paul down and placed him in front of them.
Paul [then] looked intently at the Council [i.e., the Jewish supreme court called the "Sanhedrin"] and spoke [in his defense]: "Brothers, I have lived before God with a good conscience all my life." [Upon hearing this], the head priest Ananias ordered that those standing closest to Paul hit him on the mouth. Then Paul said to the head priest, "God will hit you, you white-washed wall [i.e., you hypocrite]. Are you sitting in judgment over me according to the law of Moses and [yet] do you order me to be hit contrary to that law?" read more.
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Those who stood nearby replied, "Are you insulting God's head priest?" Paul said, "Brothers, I did not know that he was the head priest, for it is written [Ex. 22:28], 'You shall not speak evil about a leader of your people.' "
Paul » His independence of character
For you brothers remember how we labored and toiled, working hard night and day, so that we would not burden any of you [while] we proclaimed to you the Gospel of God.
neither did we eat anyone's food without paying for it. But by hard labor and toil, we worked night and day so as not to be a burden to any of you.
Paul » From the tribe of benjamin,
Then I ask, "Did God reject His [own] people [i.e., the Jews]?" Certainly not! For I am an Israelite too, a descendant of Abraham and a member of the tribe of Benjamin.
[I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].
Paul » Characteristics of » Faithfulness
I have fought the good battle; I have finished the race; I have kept the faith [i.e., I have been true to my commitment]. So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the judgment day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.
Paul » His examination before herod agrippa ii
After a number of days King Agrippa [Note: This man was the great grandson of Herod the Great. See Matt. 2:1] and [his wife] Bernice arrived at Caesarea and came to greet Festus. While they stayed there [with him] for many days, Festus discussed Paul's case with the king, saying, "There is this man [named Paul] who was left in custody by Felix. When I was at Jerusalem, the leading priests and the Jewish elders presented his case before me to make a judgment against him. read more.
I answered them that it is not the custom of the Romans to turn over any person [for sentencing] before he is faced by his accusers and has had the opportunity to defend himself against the charges made against him. When therefore his accusers had assembled here I did not delay [in dealing with the matter; in fact] the very next day I sat in court and summoned the man to be brought [before me]. When his accusers stood up, they brought no charge of wrongdoing as I had expected [they would]. All they had was a controversy with him over their own religion and about someone named Jesus, who had died [but] whom Paul alleges is [now] alive. And I was perplexed as to how to proceed with the investigation, so I [finally] asked him if he would go to Jerusalem to have his case judged there. But when Paul requested that his case be reviewed for a decision by Caesar, I ordered him to remain in custody until I could send him to Caesar." Agrippa said to Festus, "I had been wanting to hear this man's testimony myself." [Festus replied], "Tomorrow you will [have the opportunity to] hear him." So, the next day, when Agrippa and [his wife] Bernice, arrived in an elaborate procession, they entered the hearing chamber, along with the commanders and leading men of the city. Then Festus spoke, "King Agrippa, and all you gentlemen assembled with us, you see this man whose case a large number of Jews, [first] at Jerusalem and [then] here [in Caesarea] have petitioned me [to resolve]. They have been clamoring for him to be put to death, but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome]. But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write. For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
I answered them that it is not the custom of the Romans to turn over any person [for sentencing] before he is faced by his accusers and has had the opportunity to defend himself against the charges made against him. When therefore his accusers had assembled here I did not delay [in dealing with the matter; in fact] the very next day I sat in court and summoned the man to be brought [before me]. When his accusers stood up, they brought no charge of wrongdoing as I had expected [they would]. All they had was a controversy with him over their own religion and about someone named Jesus, who had died [but] whom Paul alleges is [now] alive. And I was perplexed as to how to proceed with the investigation, so I [finally] asked him if he would go to Jerusalem to have his case judged there. But when Paul requested that his case be reviewed for a decision by Caesar, I ordered him to remain in custody until I could send him to Caesar." Agrippa said to Festus, "I had been wanting to hear this man's testimony myself." [Festus replied], "Tomorrow you will [have the opportunity to] hear him." So, the next day, when Agrippa and [his wife] Bernice, arrived in an elaborate procession, they entered the hearing chamber, along with the commanders and leading men of the city. Then Festus spoke, "King Agrippa, and all you gentlemen assembled with us, you see this man whose case a large number of Jews, [first] at Jerusalem and [then] here [in Caesarea] have petitioned me [to resolve]. They have been clamoring for him to be put to death, but I found that he had committed nothing which deserved the death [penalty]. And since he himself appealed [his case] to the Emperor, I decided to send him [to Rome]. But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write. For it does not seem reasonable for me to send a prisoner [to Rome] without indicating what the [formal] charges are against him."
Paul » Characteristics of » Endurance
So, I endure everything for the elect's sake [i.e., God's people], so that they can obtain the salvation which comes through Christ Jesus, with [its] never ending splendor.
Paul » Goes to caesarea
And when he landed at Ceasarea, he went up [Note: This would mean either up to Ceasarea or up to Jerusalem] and greeted the church [there], then went down to Antioch [in Syria].
And when the brothers [in the Jerusalem church] learned about this, they brought him down to Caesarea and then sent him on to Tarsus, [his home town].
Paul » Is immersed
So now, what are you waiting for? Get up and be immersed [into Christ], and have your sins washed away as you appeal to His name [i.e., to Christ's authority].'
And suddenly, something like scales fell from Saul's eyes and his sight was [immediately] restored. So, he got up and was immersed [See 22:16];
Paul » Educated at jerusalem in the school of gamaliel
"I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.
All the Jews know how I lived during my youth and my early days among [the people of] my nation, and [especially here] in Jerusalem.
Paul » Derbe » Lystra » Iconium » Antioch
But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead. But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe. When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia]. read more.
[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
Paul » Escapes » preaches the gospel
But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead. But as the disciples stood around [Paul's apparently lifeless body], he [surprisingly] stood up [fully restored to health] and entered the town. On the following day he went with Barnabas to Derbe. When they had preached the good news to that town, and had led many to become disciples, they returned to Lystra, [then] to Derbe, and [then on] to Antioch [in Pisidia]. read more.
[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
[Along the way] they strengthened the hearts of the disciples, urging them to continue [to believe and practice] the faith and [explaining] that entering God's [heavenly] kingdom [See II Tim. 4:18] requires enduring many trials. And when Paul and Barnabas had appointed elders [for the churches] in every congregation and had prayed and fasted [over these elders], they committed them to [the care of] the Lord, in whom they had come to trust.
Paul » Going » Jerusalem
"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. read more.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again. Therefore, I [must] declare to you today that I am not responsible for what happens to any of you. For I held nothing back in declaring to you the entire message of God. So, pay close attention to your [own] lives, and to all [members] of the flock [i.e., the congregation] of which the Holy Spirit has made you overseers [i.e., elders, shepherds or pastors]. Provide [spiritual] food for the church of the Lord which He purchased by [shedding] His own blood. [Because] I know that after I am gone [from here] there will be vicious wolves [i.e., ravaging false teachers] who will come in among you, and they will not spare the flock [i.e., the congregation]. [Indeed, even] from among your own selves [i.e., the body of elders there in Ephesus] some men will arise and, by speaking false things, they will lead away the disciples, [influencing them] to follow them. So, be very watchful, and remember that for three years I never stopped warning every one of you [about such matters] both night and day with tears [in my eyes]. "Now I commit you [elders] to God and to the message of His unearned favor which can build you up [spiritually] and provide you with the inheritance [of never ending life], along with others who are [specially] set apart [for God]. [You know that] I had no greedy desire for anyone's silver, gold or clothing. You [also] know that I worked with my own hands to provide not only my own needs, but the needs of those who were with me. I have demonstrated before you a [good] example in all [these] things, so that you [too] will work hard to help those who are [physically] weak. [Also] remember the words of the Lord Jesus who Himself said, 'It is a greater blessing [for you] to give [to people's needs] than to receive [help yourselves].' " After speaking these things Paul knelt down and prayed with all of the elders. And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.
Paul » Syria » With » Aquila and priscilla
But when Gallio was magistrate of Achaia [i.e., the southern province of Greece] the Jews joined forces to attack Paul and brought him before the court of justice, and said [about him], "This man is persuading people to worship God contrary to the law [of Moses]." When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man]. read more.
But if it is only a dispute over words, titles and your [religious] law, tend to it yourselves; I refuse to pass judgment on such [trivial] matters." And he had them thrown out of the courtroom. Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair. After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.
But if it is only a dispute over words, titles and your [religious] law, tend to it yourselves; I refuse to pass judgment on such [trivial] matters." And he had them thrown out of the courtroom. Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair. After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.
Paul » Persecuted » accused
But when Gallio was magistrate of Achaia [i.e., the southern province of Greece] the Jews joined forces to attack Paul and brought him before the court of justice, and said [about him], "This man is persuading people to worship God contrary to the law [of Moses]." When Paul was about to respond [to this charge], Gallio said to the Jews, "[My] Jewish [constituents], if it were a simple case of wrongdoing or some serious crime, there would be good reason for me to consider your charge [against this man]. read more.
But if it is only a dispute over words, titles and your [religious] law, tend to it yourselves; I refuse to pass judgment on such [trivial] matters." And he had them thrown out of the courtroom. Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair. After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.
But if it is only a dispute over words, titles and your [religious] law, tend to it yourselves; I refuse to pass judgment on such [trivial] matters." And he had them thrown out of the courtroom. Then, all of them [Note: This "all" could refer to the Greeks, the Jews or the Roman officers. Since the text does not specify, it seems most reasonable to suggest it was the Romans] grabbed Sosthenes, the leader of the synagogue, and beat him in front of the court of justice. But Gallio showed no interest in the whole affair. After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken.
Paul » Arrives » Rome
where we found [some Christian] brothers. They urged us to stay with them for seven days. So, [that is how] we finally got to Rome. [So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged. When we entered Rome [itself] Paul was permitted to live alone except for a soldier who guarded him.
Paul » sends for » Elders » Ephesus
And from Miletus Paul sent to Ephesus, requesting that the elders of the church [there] come to him. And when they arrived, he said to them, "You [men] know the kind of life I lived when I was with you, from the [very] first day I set foot in [the province of] Asia. [You know that] I served the Lord with humility, with tears and with trials that I experienced as the result of plots by the Jews. read more.
[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.
[You know] how I held back nothing in declaring to you whatever was profitable, and taught you in public [meetings] and in your homes. [You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.
Paul » expounds » The gospel
And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, "Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there]. After questioning me, they wanted to release me because they could not find any grounds for sentencing me to death. But when the Jews objected to this, I was compelled to appeal [my case] to Caesar, even though I had done nothing against my country. read more.
It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites." Then they said to him, "We did not receive any letters from Judea about you, nor did any of the brothers come here to report anything bad about you. But we would like to hear what you think, for according to our knowledge, this sect [you belong to] is being spoken against everywhere." And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the law of Moses and from [the writings of] the prophets. And some people believed what Paul said and some refused to believe. And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet, saying, [Isa. 6:9-10], 'Go to these people and say, you will hear all right, but you will not understand [what you hear]. You will see all right, but you will not perceive [what you see]. For these people's minds are dull, and their ears are hard of hearing, and they have shut their eyes. For, if this were not the case, they would perceive what they see with their eyes, and understand what they hear with their ears, and comprehend with their minds, and would turn [back to God] again and I [God] would heal them [from their sins].' Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it]." {{Some ancient manuscripts insert verse And when he had said these words, the Jews left, disputing about the matter among themselves.}}
It was for this reason that I requested to see you and talk with you, for I am wearing this chain because of the hope held by the Israelites." Then they said to him, "We did not receive any letters from Judea about you, nor did any of the brothers come here to report anything bad about you. But we would like to hear what you think, for according to our knowledge, this sect [you belong to] is being spoken against everywhere." And when they had arranged a day, large numbers of people came to Paul's house. He explained [everything to them], testifying from morning until evening concerning the kingdom of God and concerning [the Messiahship of] Jesus, both from the law of Moses and from [the writings of] the prophets. And some people believed what Paul said and some refused to believe. And when they could not agree among themselves they left, after hearing Paul make this one [important] statement: "The Holy Spirit has spoken truthfully to your forefathers through Isaiah the prophet, saying, [Isa. 6:9-10], 'Go to these people and say, you will hear all right, but you will not understand [what you hear]. You will see all right, but you will not perceive [what you see]. For these people's minds are dull, and their ears are hard of hearing, and they have shut their eyes. For, if this were not the case, they would perceive what they see with their eyes, and understand what they hear with their ears, and comprehend with their minds, and would turn [back to God] again and I [God] would heal them [from their sins].' Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it]." {{Some ancient manuscripts insert verse And when he had said these words, the Jews left, disputing about the matter among themselves.}}
Paul » Malta » Syracuse » Rhegium » Puteoli
After three months we set sail on a ship that had spent the winter on the island [of Melita]. This ship had originated from Alexandria and was designated as "Twin Brothers" [Note: The ship may have been named this because of its prow containing the figures of the mythical twin gods of sailors, Castor and Pollux]. And docking at Syracuse [i.e., a town on the eastern shore of Sicily], we stayed there three days. From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
Paul » Testimoney » Gentiles
And when we came to Jerusalem, the brothers [there] welcomed us gladly. The next day Paul went with us to visit James [the Lord's half-brother and a leader in the Jerusalem church], with all of the elders [of the Jerusalem church] being present. And after greeting them Paul reported one by one the things that God had brought about among the Gentiles through his ministry. read more.
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality."
Paul » Miletus » Assos » Mitylene » Chios » Samos
But we went on ahead to the ship and sailed for Assos [i.e., a seaport town near Troas], where we expected to take Paul on board. This is how Paul had planned it, intending to go there himself by land. When he met us at Assos, we took him on board, then [together] we went to Mitylene [i.e., a town on a nearby island]. And after leaving there, the next day we sailed past Chios [i.e., another small island on the way], and the next day past Samos [i.e., another small island], until [finally] on the following day we arrived at Miletus [i.e., another seaport town near Ephesus]. read more.
For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible.
For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible.
Paul » chooses » Silas
Then after some days Paul suggested to Barnabas, "Let us go back and visit the brothers in all the towns where we proclaimed the message of the Lord, to see how they are doing." Barnabas [agreed, and] wanted to take John Mark [his cousin, See Col. 4:10] with them. But Paul was not at all in favor of taking someone who had left them and refused to continue on in the work [of preaching the Gospel] when they were in Pamphylia. [See 13:13]. read more.
A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him. But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left, traveling through Syria and Cilicia, strengthening the churches [along the way].
A heated discussion developed [over this matter] so that Paul and Barnabas went their separate ways [over it], with Barnabas sailing for Cyprus and taking [John] Mark with him. But Paul chose Silas and, after being commended to the [care and] favor of the Lord by the brothers, he left, traveling through Syria and Cilicia, strengthening the churches [along the way].
Paul » Escapes » Berea
The brothers [then] immediately sent Paul and Silas away at night to Berea [i.e., a town in Macedonia]. When they got there they went into the Jewish synagogue. Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true. Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men.
Paul » Reproves » soothsayer
At a later time, when we were going to that [same] place of prayer, we met a certain young woman who was dominated by an [evil] spirit, [claiming to be] able to tell people's fortunes. This [claimed] power was the source of considerable income for the girl's slave-owner. She followed Paul and us, shouting, "These men are servants of the Supreme God and they are proclaiming to you the way to be saved." And she kept this up for a number of days. But Paul was very disturbed [over what she was doing] and [finally] turned [to her] and said to the spirit [in the girl], "I command you in the name of Jesus Christ to come out of her." And the evil spirit did come out [of her] immediately.
Paul » Enters the temple » courtyard; the people are stirred up against him by some jews from asia; an uproar is created; he is thrust out of the temple area; the commander of the roman garrison intervenes and arrests him
Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them. When the seven days [required by the vow] were almost completed, the Jews from Asia saw Paul in the Temple. They incited the whole crowd and took hold of him, shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place." read more.
(For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]). [So], the entire city was stirred up, and the mob rushed together and attacked Paul, dragging him out of the Temple. Immediately the [Temple] doors were closed [i.e., to secure it from further intrusion]. And as they were attempting to kill Paul, the commander of the military unit was informed that the entire city of Jerusalem was rioting. So, immediately he rushed down on the people with his soldiers and officers, and when the mob saw the commander and his soldiers [coming], they stopped beating Paul. Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done.
(For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]). [So], the entire city was stirred up, and the mob rushed together and attacked Paul, dragging him out of the Temple. Immediately the [Temple] doors were closed [i.e., to secure it from further intrusion]. And as they were attempting to kill Paul, the commander of the military unit was informed that the entire city of Jerusalem was rioting. So, immediately he rushed down on the people with his soldiers and officers, and when the mob saw the commander and his soldiers [coming], they stopped beating Paul. Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done.
Paul » Persecuted » Prison » Singing » Gospel
But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities. And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city, and they are teaching people to observe customs which we Romans are not permitted to accept or practice." read more.
Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten. After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded. After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints. But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened. Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off. The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide]. But Paul shouted out, "Do not hurt yourself, for everyone is [still] here." The jailor called for torches [to be brought], then rushed in [to the cell block], shaking with fear, and fell down [on his knees] before Paul and Silas. After bringing them out [of the jail area] he said, "Sirs, what do I have to do to be saved?" Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus." Then they [continued to] speak the message of the Lord to him and everyone [else] in his household. The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ]. Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly.
Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten. After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded. After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints. But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened. Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off. The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide]. But Paul shouted out, "Do not hurt yourself, for everyone is [still] here." The jailor called for torches [to be brought], then rushed in [to the cell block], shaking with fear, and fell down [on his knees] before Paul and Silas. After bringing them out [of the jail area] he said, "Sirs, what do I have to do to be saved?" Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus." Then they [continued to] speak the message of the Lord to him and everyone [else] in his household. The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ]. Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly.
Paul » Debates » Mar's hill
Now while Paul was waiting for them [to arrive] in Athens, he was deeply stirred in his spirit when he saw the city so full of idols. So, he debated in the synagogue with the Jews and the God-fearing people [i.e., Gentile proselytes], as well as in the open shopping market with others who met with him there. Also certain Epicurean and Stoic philosophers approached him for discussion. Some asked, "What will this know-it-all have to say?" Others said, "He seems to be advocating [a belief in] some different gods." [They said this] because he was proclaiming Jesus and the resurrection [of the dead]. read more.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of? You are telling us some very unusual things and we would like to know what they mean." (Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.) Then Paul stood up in the Areopagus and said, "You men of Athens, I noticed that you are an extremely religious people in all your ways. [See verse 16] For as I traveled along [your streets] and observed what you are worshiping, I saw an altar with the inscription: [DEDICATED] TO AN UNKNOWN GOD. So, what you are worshiping ignorantly is what I am telling you about. The God who made the world and everything in it, who is Lord of heaven and earth, does not live in hand-made temples. Neither is He waited on by men's hands as though He needed anything, since it is He who gives to all people their life and breath and everything [they need]. He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live. He wanted these people to search for God in hope that, by groping for Him, they might [eventually] find Him, even though He is not [really] very far from [any of] us. For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.' Since therefore we are God's children, we should not think that the Deity is like gold, silver or stone, to be carved [into an idol] by the design and skill of men. Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives]. For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead." Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again." So, Paul left [the Areopagus]. But certain men continued to listen to him and became believers [in Jesus]. Among them was Dionysius, [an official] of the Areopagus, a woman named Damaris and others with them.
So, they led him to the Areopagus [i.e., an elevated assembly place called "the Hill of Mars"] and asked him, "Could we learn [more] about this new teaching you are speaking of? You are telling us some very unusual things and we would like to know what they mean." (Now the local people of Athens, along with foreigners who lived there, spent [about] all their time telling about or listening to some new idea.) Then Paul stood up in the Areopagus and said, "You men of Athens, I noticed that you are an extremely religious people in all your ways. [See verse 16] For as I traveled along [your streets] and observed what you are worshiping, I saw an altar with the inscription: [DEDICATED] TO AN UNKNOWN GOD. So, what you are worshiping ignorantly is what I am telling you about. The God who made the world and everything in it, who is Lord of heaven and earth, does not live in hand-made temples. Neither is He waited on by men's hands as though He needed anything, since it is He who gives to all people their life and breath and everything [they need]. He made every race of people living throughout the earth from one [family] and determined when [they would rise in history] and where they would live. He wanted these people to search for God in hope that, by groping for Him, they might [eventually] find Him, even though He is not [really] very far from [any of] us. For in [the strength of] God we [all] live, move around and have our [personal] identity, just as a certain one of your [Athenian] poets [once] said, 'For we too are His children.' Since therefore we are God's children, we should not think that the Deity is like gold, silver or stone, to be carved [into an idol] by the design and skill of men. Now God made allowance for the times when people were still uninformed [about His complete will], but now [in the Gospel age] He requires all people everywhere to repent [i.e., change their hearts and lives]. For He has appointed a [certain] day when He will judge the people of the world according to [a standard of] true justice by the man [i.e., Jesus] whom He has appointed [as Judge, See II Tim. 4:8]. [And] He has given assurance to all people [that He will do this] by raising Jesus from the dead." Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again." So, Paul left [the Areopagus]. But certain men continued to listen to him and became believers [in Jesus]. Among them was Dionysius, [an official] of the Areopagus, a woman named Damaris and others with them.
Paul » Philipi » Visits » place of prayer » preaches gospel
After setting sail from Troas we headed straight for Samothrace [i.e., an island in the Aegean Sea] and the next day we went on to Neapolis [i.e., a seaport in Macedonia], and from there to Philippi, a city of the principal district of Macedonia, [which was] a Roman colony. We stayed in this city for a number of days. On a [particular] Sabbath day we went outside the city gate to a place beside a river where we thought people gathered for prayer. We sat down and began speaking [about the Lord] to some women who had gathered there. read more.
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
A certain woman named Lydia, from the town of Thyatira, who sold purple cloth [for a living], was there. She was a worshiper of God and when she heard us [telling about salvation through Christ], the Lord opened her heart to respond to the message being spoken by Paul. And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, "If you consider me to be a faithful disciple of the Lord, come and stay at my house." And she insisted that we go [to her house].
Paul » storm » Comforts
But a short time later, a violent northeasterly wind they called "Euraquilo" swept down, and when the ship was caught [by it], we were not able to face the wind, so had to give in and allow the ship to drift. Then, sailing on the sheltered side of a small island named Cauda, we experienced difficulty in trying to secure the ship's life-boat. read more.
And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind]. As we were being severely battered by the storm, they began the next day to throw the cargo overboard [i.e., to lighten the ship]. On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.]. When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved. When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss. But, now I want to encourage you to cheer up, for there will be no loss of life among you, but only the ship [will be lost]. For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.' So men, cheer up, for I believe God, that everything will turn out just as I was told it would. But we must be washed onto the shore of a certain island." When the fourteenth night came, and while we were being tossed around [helplessly] in the Adriatic Sea, about midnight the crew suspected they were nearing land. So, they tested for depth and found [they were in] feet [of water]. Then a little later they tested again and found it to be 90 Feet. So, fearing the possibility of being run aground on a rocky shore, they dropped four anchors from the stern and longed for daylight [to come]. The crew had [by now] lowered the life-boat into the water, pretending to be dropping anchors from the bow, [but were in reality] attempting to abandon ship. Paul said to the military officer [Julius] and to his soldiers, "Unless these men stay aboard the ship, none of you will be saved." So, the soldiers cut the ropes securing the life-boat and let it drift away. As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all]. I urge you to eat some food; it will be for your own good, for not one hair from anyone's head will be lost." And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also. (The total number of us aboard the ship was And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard. When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach. [Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach. Landing where two [strong] currents met, the ship ran aground, its bow lodging [in the sand] while its stern began to break up from the driving surf. [Meanwhile] the soldiers had decided to kill the prisoners so that none of them would swim away and escape. But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land. The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind]. As we were being severely battered by the storm, they began the next day to throw the cargo overboard [i.e., to lighten the ship]. On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.]. When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved. When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss. But, now I want to encourage you to cheer up, for there will be no loss of life among you, but only the ship [will be lost]. For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.' So men, cheer up, for I believe God, that everything will turn out just as I was told it would. But we must be washed onto the shore of a certain island." When the fourteenth night came, and while we were being tossed around [helplessly] in the Adriatic Sea, about midnight the crew suspected they were nearing land. So, they tested for depth and found [they were in] feet [of water]. Then a little later they tested again and found it to be 90 Feet. So, fearing the possibility of being run aground on a rocky shore, they dropped four anchors from the stern and longed for daylight [to come]. The crew had [by now] lowered the life-boat into the water, pretending to be dropping anchors from the bow, [but were in reality] attempting to abandon ship. Paul said to the military officer [Julius] and to his soldiers, "Unless these men stay aboard the ship, none of you will be saved." So, the soldiers cut the ropes securing the life-boat and let it drift away. As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all]. I urge you to eat some food; it will be for your own good, for not one hair from anyone's head will be lost." And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also. (The total number of us aboard the ship was And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard. When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach. [Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach. Landing where two [strong] currents met, the ship ran aground, its bow lodging [in the sand] while its stern began to break up from the driving surf. [Meanwhile] the soldiers had decided to kill the prisoners so that none of them would swim away and escape. But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land. The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
Paul » Visits » Ephesus
After this [incident] Paul remained [in Corinth] for some time before leaving the brothers and sailing for Syria with Priscilla and Aquila. Paul shaved his head while in Cenchrea as part of a vow he had taken. When they arrived at Ephesus, Paul left Priscilla and Aquila there. He then went into the [Jewish] synagogue and held discussions with the Jews. When they asked him to stay [and continue the discussions] longer, he declined. read more.
So, he left them, saying, "I will come back to you if it is God's will." Then He sailed from Ephesus. And when he landed at Ceasarea, he went up [Note: This would mean either up to Ceasarea or up to Jerusalem] and greeted the church [there], then went down to Antioch [in Syria]. After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way].
So, he left them, saying, "I will come back to you if it is God's will." Then He sailed from Ephesus. And when he landed at Ceasarea, he went up [Note: This would mean either up to Ceasarea or up to Jerusalem] and greeted the church [there], then went down to Antioch [in Syria]. After spending some time there, he left and traveled through the district of Galatia, [and] then through Phrygia, strengthening [spiritually] all the disciples [along the way].
Paul » delays
After three months we set sail on a ship that had spent the winter on the island [of Melita]. This ship had originated from Alexandria and was designated as "Twin Brothers" [Note: The ship may have been named this because of its prow containing the figures of the mythical twin gods of sailors, Castor and Pollux]. And docking at Syracuse [i.e., a town on the eastern shore of Sicily], we stayed there three days. From there we sailed around [and then north] until we arrived at Rhegium [i.e., a town on the "toe" of Italy]. The next day a south wind began blowing, and on the second day we arrived at Puteoli [i.e., a town about half-way to Rome],
Paul » Persecution
But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds. So, immediately the brothers sent Paul clear over to the coast, while Silas and Timothy remained there [at Berea]. But those who escorted Paul took him to Athens [i.e., in Greece] and, after being directed to have Silas and Timothy join him there as soon as possible, they left.
Paul » Sends timothy and erastus into macedonia, but he himself remains in asia for a period of time
After these things happened Paul decided to travel through Macedonia and Achaia on his way to Jerusalem. He said, "Then, after I have been there I want to visit Rome also." After sending his two associates Timothy and Erastus on to Macedonia [Note: These were men who cared for various needs of his ministry], Paul remained in [the province of] Asia for a while.
Paul » Returns to antioch, accompanied by barnabas, judas, and silas, with letters to the gentiles
Then it seemed wise to the apostles and the elders, [along] with the entire church, to select men from their number and send them with Paul and Barnabas to Antioch. So, they chose Judas, who was [also] called Barsabbas, and Silas, [who were] principal men among the brothers.
So, after we came to full agreement, it seemed wise to us to choose [two] men [See verse 22] to accompany our dear Barnabas and Paul,
Paul » Conveys the contributions of the Christians in antioch to the Christians in jerusalem
During those days some prophets came down from Jerusalem to Antioch. One of them, a man named Agabus, stood up and indicated by [the direction of] the Holy Spirit that there was going to be a severe worldwide famine, which [actually] took place during the time that Claudius ruled. [In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea. read more.
So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.
So, they sent [what was donated] to the elders [of the Judean churches] by Barnabas and Saul.
Paul » Re-visits pisidia, pamphylia, perga, attalia, and antioch, in syria, where he lived
Then they traveled through [the rest of] Pisidia until they came to [the province of] Pamphylia. After they had proclaimed the message in [the town of] Perga [in the province of Pamphylia], they went down to Attalia [a seaport of Pamphylia]. And from there they sailed to Antioch [in Syria], from where they had [originally] been committed to God's favor for [carrying out] the work which they had just completed. read more.
And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith. And they stayed with the disciples [there at Antioch] for quite some time.
And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith. And they stayed with the disciples [there at Antioch] for quite some time.
Paul » The ship is wrecked, and all on board take refuge on the island of melita (malta)
But a short time later, a violent northeasterly wind they called "Euraquilo" swept down, and when the ship was caught [by it], we were not able to face the wind, so had to give in and allow the ship to drift. Then, sailing on the sheltered side of a small island named Cauda, we experienced difficulty in trying to secure the ship's life-boat. read more.
And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind]. As we were being severely battered by the storm, they began the next day to throw the cargo overboard [i.e., to lighten the ship]. On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.]. When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved. When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss. But, now I want to encourage you to cheer up, for there will be no loss of life among you, but only the ship [will be lost]. For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.' So men, cheer up, for I believe God, that everything will turn out just as I was told it would. But we must be washed onto the shore of a certain island." When the fourteenth night came, and while we were being tossed around [helplessly] in the Adriatic Sea, about midnight the crew suspected they were nearing land. So, they tested for depth and found [they were in] feet [of water]. Then a little later they tested again and found it to be 90 Feet. So, fearing the possibility of being run aground on a rocky shore, they dropped four anchors from the stern and longed for daylight [to come]. The crew had [by now] lowered the life-boat into the water, pretending to be dropping anchors from the bow, [but were in reality] attempting to abandon ship. Paul said to the military officer [Julius] and to his soldiers, "Unless these men stay aboard the ship, none of you will be saved." So, the soldiers cut the ropes securing the life-boat and let it drift away. As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all]. I urge you to eat some food; it will be for your own good, for not one hair from anyone's head will be lost." And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also. (The total number of us aboard the ship was And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard. When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach. [Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach. Landing where two [strong] currents met, the ship ran aground, its bow lodging [in the sand] while its stern began to break up from the driving surf. [Meanwhile] the soldiers had decided to kill the prisoners so that none of them would swim away and escape. But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land. The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
And when they [finally] got the boat hoisted up, they slung [rope] cables underneath [and around] the hull [of the ship to reinforce it]. Then, fearing the ship would run aground on the [shifting], shallow sandbar [called] Syrtis, they lowered their [navigation] gear [Note: This may have been sails, rigging, etc.] and so were driven [as a derelict by the wind]. As we were being severely battered by the storm, they began the next day to throw the cargo overboard [i.e., to lighten the ship]. On the third day, they handed [the rest of] the ship's gear to each other, and threw it overboard [Note: This was perhaps furniture, rigging, sails, baggage, etc.]. When they could see neither the sun nor the stars for many days [due to the storm], and with the wind blowing furiously on them, they gave up all hope of [ever] being saved. When they had gone without food for a long time, Paul stood in the middle of the crew and spoke, "Men, you should have listened to me and not sailed for Crete and thereby have to experience such suffering and loss. But, now I want to encourage you to cheer up, for there will be no loss of life among you, but only the ship [will be lost]. For an angel from God, to whom I belong and whom I serve, appeared to me last night, saying, 'Do not be afraid Paul, for you must appear before Caesar, and look, God will grant you [the safety of] all these men aboard ship [along] with yourself.' So men, cheer up, for I believe God, that everything will turn out just as I was told it would. But we must be washed onto the shore of a certain island." When the fourteenth night came, and while we were being tossed around [helplessly] in the Adriatic Sea, about midnight the crew suspected they were nearing land. So, they tested for depth and found [they were in] feet [of water]. Then a little later they tested again and found it to be 90 Feet. So, fearing the possibility of being run aground on a rocky shore, they dropped four anchors from the stern and longed for daylight [to come]. The crew had [by now] lowered the life-boat into the water, pretending to be dropping anchors from the bow, [but were in reality] attempting to abandon ship. Paul said to the military officer [Julius] and to his soldiers, "Unless these men stay aboard the ship, none of you will be saved." So, the soldiers cut the ropes securing the life-boat and let it drift away. As it was dawning, Paul urged the crew to eat something, saying, "You have been waiting for fourteen days [for the weather to break] and you have continued to fast [all that time], eating nothing [at all]. I urge you to eat some food; it will be for your own good, for not one hair from anyone's head will be lost." And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat. Then they were all encouraged and they themselves took something to eat also. (The total number of us aboard the ship was And when they had eaten sufficiently, they began lightening the ship [so it would float higher] by throwing their wheat overboard. When it got daylight they saw an island they did not recognize, but noticed [it had] a particular bay with a [suitable] beach. So, they discussed whether it would be possible to run the ship aground on the beach. [Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach. Landing where two [strong] currents met, the ship ran aground, its bow lodging [in the sand] while its stern began to break up from the driving surf. [Meanwhile] the soldiers had decided to kill the prisoners so that none of them would swim away and escape. But the military officer, wanting to save Paul [from being killed], prevented them from doing this. [Instead] he ordered those who could swim to jump overboard and be the first to reach land. The rest [he reasoned] could reach shore by floating on planks or other debris from the ship. And so it happened that all of them escaped safely to land.
Paul » Lives in his own rented house for two years, preaching and teaching
Then Paul lived for two whole years in his own rented house and welcomed everyone who visited him. He preached to them about the kingdom of God and taught things about the Lord Jesus Christ, with no one preventing him.
Paul » Visits antioch (in pisidia), and preaches in the synagogue
Then they traveled on past Perga and arrived at Antioch in Pisidia where they entered the [Jewish] synagogue on the Sabbath day and sat down. And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak." So, Paul stood up, and motioning with his hand [to get their attention], he said, "You Israelites and those who have great respect for God, listen [to me]. read more.
The God of Israel chose our forefathers [to be His people] and made them a great people when they lived in Egypt, and with His mighty power He led them out of it. For about forty years He tenderly cared for them in the wilderness. And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years. "After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24]. And after that the people asked for a king [to rule their nation] so God gave them Saul, the son of Kish, from the [Israelite] tribe of Benjamin, who ruled as king for forty years. And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.' [Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised. His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so]. As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.' "You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us. For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus. They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him. And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb. But God raised Him up from the dead so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people. And we bring you good news concerning the promise [God] made to our forefathers and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." God said in another Psalm [16:10], "You will not allow your Holy One to decay." For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses. Beware that what was spoken by the prophets does not happen to you: [Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
The God of Israel chose our forefathers [to be His people] and made them a great people when they lived in Egypt, and with His mighty power He led them out of it. For about forty years He tenderly cared for them in the wilderness. And then He destroyed seven nations in the country of Canaan and gave the Israelites the land as an inheritance for about four hundred and fifty years. "After that He gave the people judges [i.e., local military rulers] until the time of Samuel the [first] prophet. [See 3:24]. And after that the people asked for a king [to rule their nation] so God gave them Saul, the son of Kish, from the [Israelite] tribe of Benjamin, who ruled as king for forty years. And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.' [Now] it was this David's descendant Jesus who was sent to Israel as their Savior, just as God had promised. His coming occurred after John [the Immerser] had preached to Israel that those who repented should be immersed [as evidence that they had done so]. As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.' "You brothers, descendants of Abraham's family and those of you who respect God very much, this message of salvation was intended for us. For the people living in Jerusalem, together with their ruling officials, did not understand [that Jesus was the Messiah] or what the message of the prophets, which is read every Sabbath day, really meant. So, [because of this] they [actually] made these Scripture predictions come true by condemning Jesus. They asked Pilate to have Him put to death, even though they could not find any [legitimate] reason to execute Him. And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb. But God raised Him up from the dead so that He was seen for many days by those [apostles] who came with Him from Galilee to Jerusalem. These men are now His witnesses before the people. And we bring you good news concerning the promise [God] made to our forefathers and has now fulfilled to [us], their children, in raising up Jesus [to be the Messiah], just as it was written in the second Psalm [2:7]: "You [i.e., Jesus] are my Son; this day I have become Your Father." [Now] in regard to God raising Him up from the dead, never to decay, He said this about it [Isa. 55:3], "I will give you the sacred and certain blessings promised to David." God said in another Psalm [16:10], "You will not allow your Holy One to decay." For David died and was buried with his forefathers and [his body] decayed after he had served his generation according to the purpose of God. But Jesus, whom God raised up [from the dead], never did decay. "Brothers, you should know, therefore, that forgiveness of sins is being proclaimed [to people] through this man [Jesus], and [it is] by Him that every believer is made right with God in every way that he could not have been made right by [observing the requirements of] the law of Moses. Beware that what was spoken by the prophets does not happen to you: [Hab. 1:5 says], "Look, you people who despise [God], and be amazed [at what He can do] and be destroyed [for rejecting Him]; for I [i.e., God] will accomplish such a work during your days that you will not believe [it could happen, even] if someone told you about it."
Paul » His message received gladly by the gentiles
As Paul and Barnabas left [the synagogue], the people urged them to speak [more] about this message the next Sabbath day.
And the Lord's message was spread far and wide over the entire region.
Paul » Is escorted to caesarea by a military guard
Then he called two of his officers and said, "Get two hundred soldiers ready to go to Caesarea, along with seventy horsemen and two hundred spearmen, by nine o'clock tonight." [Note: This was calculated according to Jewish time]. And he [also] requested that they furnish animals for Paul to ride so he could be brought safely to Felix, the governor. The commander then wrote a letter like this: read more.
"Claudius Lysias, [commander of the battalion, is writing] to His Excellency, Governor Felix. Greetings: This man [i.e., Paul] was grabbed by the Jews and almost killed by them when I discovered what they were doing and rescued him, after learning that he was a Roman citizen. So, I brought him before the Council because I wanted to know the reasons for the charges [they were] bringing against him. I found out that he was being accused over questions regarding their law, but that they had no charges against him deserving of the death penalty, or [even] of being kept in prison. And when I was told that there was a plot against the man, I sent him to you immediately, also ordering his accusers to present their case against him in front of you." So, the soldiers took charge of Paul and took him at night to Antipatris [Note: This was a town on the road between Jerusalem and Caesarea] as they were ordered. The next day the soldiers allowed the horsemen to go on with Paul, while they [themselves] returned to headquarters. When they came to Caesarea and delivered the letter to the governor, they presented Paul before him.
"Claudius Lysias, [commander of the battalion, is writing] to His Excellency, Governor Felix. Greetings: This man [i.e., Paul] was grabbed by the Jews and almost killed by them when I discovered what they were doing and rescued him, after learning that he was a Roman citizen. So, I brought him before the Council because I wanted to know the reasons for the charges [they were] bringing against him. I found out that he was being accused over questions regarding their law, but that they had no charges against him deserving of the death penalty, or [even] of being kept in prison. And when I was told that there was a plot against the man, I sent him to you immediately, also ordering his accusers to present their case against him in front of you." So, the soldiers took charge of Paul and took him at night to Antipatris [Note: This was a town on the road between Jerusalem and Caesarea] as they were ordered. The next day the soldiers allowed the horsemen to go on with Paul, while they [themselves] returned to headquarters. When they came to Caesarea and delivered the letter to the governor, they presented Paul before him.
Paul » Jewish leaders conspire against his life
When daylight came, [a group of] Jews conspired together, agreeing under oath that they would neither eat nor drink until they had killed Paul. There were more than forty men who made this pact. They went to the leading priests and [Jewish] elders and told them, "We have bound ourselves under an oath [with serious consequences] to eat nothing until we have killed Paul. read more.
Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you]."
Therefore, [all of] you, together with the Jewish Council, should notify the commander so that he will bring Paul [back] down to you, as though you wanted to consider his case further. Then we will be ready to kill him, [even] before he comes near [you]."
Paul » This plan is thwarted by his nephew
But Paul's nephew learned of their plot and went to the headquarters and told Paul [all about it]. So, Paul called for one of the officers and said [to him], "Take this young man to the commander; he has something [important] to tell him." So, the officer took Paul's nephew to the commander and said, "Paul, the prisoner, called for me and asked me to bring this young man to you. He has something to tell you." read more.
The commander took him by the hand, and walking along together, asked him privately, "What is it that you have to tell me?" And the lad said, "The Jews have plotted to ask you to take Paul down to the Council [meeting] tomorrow, as though you were going to question him further. But, do not listen to them, because over forty men have laid a plot and bound themselves under an oath [with serious consequences] neither to eat nor drink [anything] until they have killed him. They are now ready [to carry out the plot] and are just waiting for you to agree [to their arrangement]." So, the commander let the young man go, urging him, "Do not tell anyone that you have reported this to me."
The commander took him by the hand, and walking along together, asked him privately, "What is it that you have to tell me?" And the lad said, "The Jews have plotted to ask you to take Paul down to the Council [meeting] tomorrow, as though you were going to question him further. But, do not listen to them, because over forty men have laid a plot and bound themselves under an oath [with serious consequences] neither to eat nor drink [anything] until they have killed him. They are now ready [to carry out the plot] and are just waiting for you to agree [to their arrangement]." So, the commander let the young man go, urging him, "Do not tell anyone that you have reported this to me."
Paul » The people attempt to worship him
And when the crowd saw what Paul had done, they shouted in the dialect of Lycaonia, "The gods have come down to us in human form." So, they called Barnabas, "Zeus," and Paul "Hermes," because Paul was the principal speaker. Then the priest of Zeus, whose temple was at the entrance of the city, brought bulls and wreaths of flowers to the gates [of the heathen temple], wanting to offer [animal] sacrifices on behalf of the crowds. read more.
But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted, "Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them. God allowed all nations to go their own way in past generations, and yet He did not leave them without evidence about Himself. He gave you good [things], brought rain from the sky, [provided] fruitful harvests and filled [your bodies] with food and your hearts with joy." And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.
But when the apostles Barnabas and Paul heard about what they were trying to do [to them], they tore their clothes [i.e., as an expression of frustration] and rushed over to the crowd and shouted, "Gentlemen, why are you doing these things? [Do you not know that] we are also human beings with the same kind of feelings that you have? And we are just bringing you the good news that you should turn away from these useless things [i.e., idol worship] and [turn] to the living God, who created the heavens, the earth, the sea, and everything in them. God allowed all nations to go their own way in past generations, and yet He did not leave them without evidence about Himself. He gave you good [things], brought rain from the sky, [provided] fruitful harvests and filled [your bodies] with food and your hearts with joy." And [even though] they said these things, it was difficult to restrain the crowds from offering [animal] sacrifices to them.
Paul » Appeals to be heard by caesar
Paul replied, "I am [already] standing before a court of Caesar's authority, where I deserve to be tried. I have done nothing wrong to the Jews, as you very well know. If then I am a criminal and have committed any crime that deserves the death penalty, I will not try to avoid being put to death. But if none of the charges I have been accused of are true, [then] no one has the right to turn me over [to the authorities]. I make my appeal to Caesar." After conferring with his advisors, Festus answered Paul, "[Since] you have appealed to Caesar, then you will go to Caesar."
Paul » Has barnabas as his companion
Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul], and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
Paul » Is confined in the fortress
the commander ordered Paul to be brought to headquarters and requested that he be interrogated by means of a flogging, in order to learn the reason why people were shouting against him. Just as they were tying him up [in preparation] for the flogging, Paul said to the officer nearby, "Is it lawful for you to whip a Roman [citizen] before he has been [legally] condemned?" When the officer heard this, he [immediately] went and told the commander, saying, "What are you going to do? For this man is a Roman citizen." read more.
Then the commander came and said to him, "Tell me, are you [really] a Roman citizen?" Paul said, "Yes." The commander answered, "It cost me a large sum of money to obtain this [right of] citizenship." Paul replied, "But I am a Roman citizen by birth." Then those who were about to interrogate Paul [with whips] immediately left him, and the commander also became fearful when he realized that he had chained a Roman citizen [illegally]. But the next day the commander released Paul [from the chains] because he wanted to know what specific charges the Jews has against him. So, he ordered the leading priests and the entire [Jewish] Council to assemble, then brought Paul down and placed him in front of them.
Then the commander came and said to him, "Tell me, are you [really] a Roman citizen?" Paul said, "Yes." The commander answered, "It cost me a large sum of money to obtain this [right of] citizenship." Paul replied, "But I am a Roman citizen by birth." Then those who were about to interrogate Paul [with whips] immediately left him, and the commander also became fearful when he realized that he had chained a Roman citizen [illegally]. But the next day the commander released Paul [from the chains] because he wanted to know what specific charges the Jews has against him. So, he ordered the leading priests and the entire [Jewish] Council to assemble, then brought Paul down and placed him in front of them.
Paul » Persecuted and expelled
But the Jews incited the devoted [non-Jewish] women who held respected positions, and the principal men of the city, by stirring up a persecution against Paul and Barnabas, and [succeeded] in running them out of the region. But they shook the dust off of their feet against them [i.e., as an expression of contempt for the people's attitude] and went on to Iconium.
Paul » Rejected » Jews
Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah]. But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ. When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]." read more.
So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue. Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ]. Then the Lord spoke to Paul in a night vision [i.e., a divinely given dream]: "Do not be afraid, but speak up and do not hold [anything] back, for I will be with you [See Matt. 28:20] and no one will attack you or hurt you, for I have many people in this city [i.e., who will be converted]." So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].
So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue. Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ]. Then the Lord spoke to Paul in a night vision [i.e., a divinely given dream]: "Do not be afraid, but speak up and do not hold [anything] back, for I will be with you [See Matt. 28:20] and no one will attack you or hurt you, for I have many people in this city [i.e., who will be converted]." So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].
Paul » teaching » The word of God
Every Sabbath day Paul held discussions in the synagogues, trying to convince [both] Jews and Greeks [i.e., Gentiles, that Jesus was the Messiah]. But when Silas and Timothy arrived from Macedonia [i.e., from the town of Berea], Paul began devoting his full time to declaring the message to Jews that Jesus was the Christ. When the Jews resisted [Paul's efforts] and spoke against him and his message, he shook out his clothing [i.e., an expression of rejection and contempt] and said to them "Let your blood be on your own heads [i.e., you are responsible for whatever harm comes from your action]; I am not responsible. From now on I will go [and preach] to the Gentiles [only]." read more.
So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue. Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ]. Then the Lord spoke to Paul in a night vision [i.e., a divinely given dream]: "Do not be afraid, but speak up and do not hold [anything] back, for I will be with you [See Matt. 28:20] and no one will attack you or hurt you, for I have many people in this city [i.e., who will be converted]." So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].
So, he left [this assembly of Jews] and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was right next door to the synagogue. Crispus, the leader of the synagogue, and all of his family became believers in the Lord. [And] many of the Corinthians who heard [Paul's message] believed [in the Lord] and were immersed [into Christ]. Then the Lord spoke to Paul in a night vision [i.e., a divinely given dream]: "Do not be afraid, but speak up and do not hold [anything] back, for I will be with you [See Matt. 28:20] and no one will attack you or hurt you, for I have many people in this city [i.e., who will be converted]." So, Paul lived there [in Corinth] for eighteen months, teaching God's message among the inhabitants [of the city].
Paul » Prophet » Agabus
The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there]. This man had four virgin [i.e., unmarried] daughters, who were female prophets [i.e., they spoke by inspiration]. As we waited there for a number of days, a certain prophet named Agabus came down from Judea. read more.
When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. [But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter." After these days we packed up our belongings and went up to Jerusalem.
When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. [But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter." After these days we packed up our belongings and went up to Jerusalem.
Paul » Vision » Macedonia
so they went on through Mysia and came down to Troas, [i.e., a seaport on the Aegean Sea, from which they sailed over to Europe]. Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us." After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].
Paul » Apostleship of miracles of » Eutychus restored to life
Paul hurried downstairs and placed himself on the young man and held him closely, saying [to the people gathered around], "Do not be upset, he is alive."
Paul » Apostleship of miracles of » Lame man cured
so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking.
Paul » Apostleship of miracles of » Preaching of
Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand.
Paul » Characteristics of » Steadfastness
But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ].
Paul » The man of vision » Obedience to these visions the explanation of his wonderful career
"As a result of this, O King, I did not disobey [the mandate of] this vision from heaven
Paul » The man of vision » The vision of work in the capital of the world
The next night the Lord stood beside Paul [in a supernatural dream] and said, "Take courage, for just as you have testified about me in Jerusalem, so you must also be my witness in Rome."
Paul » The man of vision » The vision of encouragement in the storm
For an angel from God, to whom I belong and whom I serve, appeared to me last night,
Paul » The man of vision » The vision of warning
And I saw [and heard] the Lord saying to me, 'Hurry up, get out of Jerusalem quickly, because the people [here] will reject your testimony about me.'
Paul » Predicts misfortune to the ship; his counsel not heeded, and the voyage resumes
After much time had passed, the voyage became more dangerous because it was [now] past the Day of Atonement [Note: This would have been around September or October, when a sea voyage involved rough sailing]. So, Paul began warning the people [aboard ship], saying, "Sirs, I can see that this voyage will result in suffering and much loss, not only to the ship and its cargo, but also to our [very] lives." But the military officer paid more attention to the captain and to the owner of the ship than to what Paul was saying. read more.
And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there. When the south wind began to blow gently, they raised anchor, thinking this was the opportunity they had hoped for, [then] sailed close to the coastline of [southern] Crete.
And, because the harbor was not suitable for staying in all winter, most of those on board were in favor of putting out to sea from there. They were hoping to reach Phoenix, [another] harbor on [the island of] Crete, which faced northwest and southwest, and [then] to spend the winter there. When the south wind began to blow gently, they raised anchor, thinking this was the opportunity they had hoped for, [then] sailed close to the coastline of [southern] Crete.
Paul » Sergius paulus, governor of the country, is a convert of
He was with a very intelligent magistrate, [a Roman official named] Sergius Paulus. This man called for Barnabas and Saul because he wanted to hear the message of God. But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith. But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently read more.
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand. When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.
and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand. When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.
Paul » Contends with elymas (bar-jesus) the sorcerer
When they had traveled across the whole island they came to Paphos [a town on the island of Cyprus]; [there] they met a certain magician named Bar-Jesus, who was a Jewish false prophet. He was with a very intelligent magistrate, [a Roman official named] Sergius Paulus. This man called for Barnabas and Saul because he wanted to hear the message of God. But [another] magician, named Elymas (which means "the magician") opposed them, trying to discourage the magistrate from hearing about the faith. read more.
But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand. When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.
But Saul, [now] also called Paul, being filled with [the power of] the Holy Spirit, looked at him intently and said, "You child of the devil; you enemy of all that is right; you are full of deceit and every kind of evil [thing]. When will you stop perverting the right ways of the Lord? Now look, the power of the Lord is coming on you to cause [such] blindness that you will not [even] be able to see the sun for awhile." And immediately a misty darkness fell on him and he kept trying to find people to lead him [around] by the hand. When the magistrate saw this miracle performed, he became a believer [in Christ] and was [continually] amazed at the teaching about the Lord.
Paul » Preaches in damascus for the first time
And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].
But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
Paul » Received by the disciples in jerusalem
And when he came [back] to Jerusalem, Saul attempted to associate himself with the disciples but they were afraid of him [because of his past], and could not believe that he was a [true] disciple. So, Barnabas brought him to the [other] apostles and explained to them how he had seen the Lord [while] traveling on the road [to Damascus] and how he had boldly preached in the name of Jesus in that city. Saul then traveled in and out of Jerusalem with the apostles, read more.
preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him.
preaching boldly in the name of the Lord [and] speaking and arguing with the Greek-[speaking] Jews, but they were out to kill him.
Paul » Heals the ruler's father and others
Now in that general vicinity there was property belonging to the chief of the island, a man named Publius, who welcomed us courteously and entertained us for three days. And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him. When he had done this, the rest of those on the island who had diseases, [also] came and were healed. read more.
These people also showered many honors on us and when we sailed [away], they brought the provisions we needed and put them aboard [the ship].
These people also showered many honors on us and when we sailed [away], they brought the provisions we needed and put them aboard [the ship].
Paul » His trial before governor festus
Three days after Festus came to the province he went from Caesarea up to Jerusalem. The leading priests and the leading Jewish men [there] informed Festus of the charges against Paul. Then they begged him to do them a favor by having Paul brought [from Caesarea] to Jerusalem, for they were plotting to kill him on the way. read more.
Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time]. So, he said, "Let your leaders go down with me and if there is anything [found] wrong with the man, let them bring their charges against him [at that time]." After staying not more than eight or ten [more] days [there in Jerusalem], Festus went down to Caesarea and the following day he ordered Paul to appear before him as he sat in his court of justice. When Paul appeared, the [Jewish] leaders who had accompanied Festus down from Jerusalem gathered around him and brought many serious charges against him, which they were not able to prove. Paul replied in his defense, "I have not committed any sin against the law of the Jews, nor against the Temple, nor against Caesar." But Festus, wanting to gain favor with the Jews [See 24:27], answered Paul, "Are you willing to go up to Jerusalem and stand trial before me there?" Paul replied, "I am [already] standing before a court of Caesar's authority, where I deserve to be tried. I have done nothing wrong to the Jews, as you very well know. If then I am a criminal and have committed any crime that deserves the death penalty, I will not try to avoid being put to death. But if none of the charges I have been accused of are true, [then] no one has the right to turn me over [to the authorities]. I make my appeal to Caesar." After conferring with his advisors, Festus answered Paul, "[Since] you have appealed to Caesar, then you will go to Caesar."
Festus answered that [since] Paul was being held in custody in Caesarea, and [since] he himself was soon going there [i.e., he could see Paul at Caesarea at that time]. So, he said, "Let your leaders go down with me and if there is anything [found] wrong with the man, let them bring their charges against him [at that time]." After staying not more than eight or ten [more] days [there in Jerusalem], Festus went down to Caesarea and the following day he ordered Paul to appear before him as he sat in his court of justice. When Paul appeared, the [Jewish] leaders who had accompanied Festus down from Jerusalem gathered around him and brought many serious charges against him, which they were not able to prove. Paul replied in his defense, "I have not committed any sin against the law of the Jews, nor against the Temple, nor against Caesar." But Festus, wanting to gain favor with the Jews [See 24:27], answered Paul, "Are you willing to go up to Jerusalem and stand trial before me there?" Paul replied, "I am [already] standing before a court of Caesar's authority, where I deserve to be tried. I have done nothing wrong to the Jews, as you very well know. If then I am a criminal and have committed any crime that deserves the death penalty, I will not try to avoid being put to death. But if none of the charges I have been accused of are true, [then] no one has the right to turn me over [to the authorities]. I make my appeal to Caesar." After conferring with his advisors, Festus answered Paul, "[Since] you have appealed to Caesar, then you will go to Caesar."
Paul » Caught up to the third heaven
Although I must boast about myself [See 11:21-27], it [really] is not profitable. So, I will go on to [tell about] visions and [inspired] revelations given [to me] from the Lord. I know a man in [fellowship with] Christ who, fourteen years ago, was taken [literally, "snatched"] up to the third heaven. [Note: The first heaven would be where birds fly; the second where the stars are; and the third where God is]. (I do not know whether he was in his physical body or whether it was an "out-of-the-body" experience, but God knows). [Note: Paul is obviously telling about a personal experience. See verse 7]. I know that this man --- whether in his body or out of it, I do not know, but God does --- read more.
was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.
was [actually] taken up into Paradise. [Note: This is the same as the "third heaven" of the previous verse, and was a place in the presence of God. See Luke 23:43; Rev. 2:7]. There he heard inexpressible words which are not permitted for people to repeat.
Paul » Is persecuted by the jews
And after a number of days had passed [these] Jews conspired together to kill Saul, but he found out about their plan. And so they watched the gates [of the city] day and night [looking for their chance] to kill him.
Paul » Heals an immobile man
At Lystra they met a certain man sitting [on the street] who had a crippling handicap in his feet which he had suffered since birth. [It was so severe] he was never able to walk. As he listened to Paul, [the apostle] looked at him intently, perceiving that he had [enough] faith to be fully healed [of his lame condition], so he said loudly, "Stand straight up on your feet." And the man jumped up and began walking.
Paul » Sickness of, in asia
For we want you to know, brothers, about the trouble that we experienced in Asia. [See I Cor. 16:19]. We were under a heavy burden [which was] more than we could stand, even to the point of despairing of life. Actually, we felt within us that we had [already] received a death sentence, so that we could [learn] not to trust in ourselves but in God, who raises the dead. He has rescued us from a serious threat of death and He will do it again. We have placed our hope in Him, that He will also continue to rescue us, read more.
as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers].
as you cooperate by praying for us. Then, many people will give thanks [to God] on our behalf for the gift He has given to us through [your] many [prayers].
Paul » Tyre » ptolemais
When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem. When we had completed preparations for the next day's voyage we left, and headed out [to sea] on our journey. All the disciples, together with their wives and children, escorted us out of the city and knelt down and prayed with us as we said goodbye to each other. Then we went aboard the ship while the disciples returned home again. read more.
When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day.
When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day.
Paul » prisoner » sails » sidon » Myra
And when it was decided that we should sail for Italy, they transferred Paul and certain other prisoners to the custody of a military officer named Julius, of the Augustan battalion. We boarded a ship [originating] from Adramyttium which was ready to sail [from here in Caesarea], heading out to sea for parts of the coast of [the province of] Asia. Aristarchus, a Macedonian from Thessalonica, went with us. The next day we stopped at Sidon [i.e., a seaport on the northwest coast of Palestine]. Julius treated Paul with kindness, [even] giving him the opportunity to meet his friends [there] and receive help [from them]. read more.
We headed out to sea from there and sailed along the sheltered side of Cyprus because the wind was against us. When we had sailed across the sea, off [the coast of] Cilicia and Pamphylia, we came to Myra, [a town] of Lycia.
We headed out to sea from there and sailed along the sheltered side of Cyprus because the wind was against us. When we had sailed across the sea, off [the coast of] Cilicia and Pamphylia, we came to Myra, [a town] of Lycia.
Paul » Forbidden » Asia » by Holy Spirit
And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor]. When they came near Mysia [i.e., a northwestern province of Asia Minor] they attempted to travel into Bythinia [i.e., a northern province of Asia Minor] but [an inspired message from] the Holy Spirit of Jesus would not allow them to,
Paul » Visits » Corinth » Aquila and priscilla
After this happened Paul left Athens and went to Corinth [i.e., a principal city of Greece]. There he met a certain Jewish man named Aquila, a native of Pontus, [in northern Asia Minor] who, with his wife Priscilla, had recently come from Rome, because Claudius [the Roman Emperor] had ordered all Jews out of that city. Paul met this couple and, because they followed the same trade of tentmaking, he stayed with them and went to work [for them].
Paul » Iconium » preaches » Persecuted » Escapes
It happened in Iconium that Paul and Barnabas [again] entered the Jewish synagogue and presented the message [so powerfully] that a large number of both Jews and Greeks [i.e., Gentiles] became believers. But the Jews who did not obey [the Gospel message] incited the spirits of the [unconverted] Gentiles and poisoned their minds against the brothers. Paul and Barnabas remained there a long time and spoke [the message] boldly for [or, in the power of] the Lord who gave His approval to the message of unearned favor by allowing [miraculous] signs and wonders to be performed by them. read more.
But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles. And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them, Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.
But the large crowd in the city [who heard them] became divided [over how to respond to it]; some sided with the [unbelieving] Jews and some with the apostles. And when the Jews, along with their rulers and [unconverted] Gentiles, all mounted an attack, intending to stone them, Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.
Paul » transferred to » ship
There Julius, the military officer, arranged [passage] for us on a ship, [originating] from Alexandria, [and] bound for Italy, and put us on board. When we had sailed slowly for many days [and] had trouble passing Cnidus because of an unfavorable wind, we sailed on the sheltered side of Crete and on past Salmone. After making our way along the coast [of Crete] with difficulty, we arrived at a place called Fair Harbors [i.e., the principal seaport of the island], which was near the town of Lasea.
Paul » travels through macedonia » Greece » three months
After the commotion died down, Paul sent for the [Ephesian] disciples and encouraged them before he left, [heading west] for Macedonia. And when he had traveled through those districts and had delivered many messages of encouragement, he went on [south] into Greece, where he spent three months. Then, just as he was about to set sail for Syria, Paul discovered that a plot was being laid against him by the Jews, so he decided to return through Macedonia. read more.
The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all]. and 5], where we remained for seven days. These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse]. And we [ourselves] sailed away from Philippi after the Festival of Unleavened Bread [Note: This was the Jewish feast commemorating deliverance from Egyptian bondage], and five days later [we] joined them at Troas [i.e., the seven men mentioned in verses
The following men accompanied Paul as far as [the province of] Asia [where Troas was located]: Sopater, the son of Pyrrhus, of Berea; Aristarchus and Secundus, of Thessalonica; Gaius, of Derbe; Timothy, and Tychicus and Trophimus from [the province of] Asia, [seven in all]. and 5], where we remained for seven days. These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse]. And we [ourselves] sailed away from Philippi after the Festival of Unleavened Bread [Note: This was the Jewish feast commemorating deliverance from Egyptian bondage], and five days later [we] joined them at Troas [i.e., the seven men mentioned in verses
Paul » Phrgia » Galatia » Asia
And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor]. When they came near Mysia [i.e., a northwestern province of Asia Minor] they attempted to travel into Bythinia [i.e., a northern province of Asia Minor] but [an inspired message from] the Holy Spirit of Jesus would not allow them to,
Paul » Apostleship of miracles of » Father of publius healed
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
Paul » Apostleship of miracles of » Vipers bite
However, Paul shook off the creature into the fire without suffering any harm.
Paul » The man of vision » The vision of testimony
Then the Lord spoke to Paul in a night vision [i.e., a divinely given dream]: "Do not be afraid, but speak up and do not hold [anything] back,
Paul » The man of vision » The missionary vision
Then one night [while asleep] Paul had a vision [i.e., an inspired dream] in which a man from Macedonia [i.e., northern Greece] stood in front of him begging, "Come over to Macedonia to help us."
Paul » prays
When we located the disciples [there] we stayed [with them] for seven days. They advised Paul, through [inspired revelations from] the Holy Spirit, not [even] to set foot in Jerusalem. When we had completed preparations for the next day's voyage we left, and headed out [to sea] on our journey. All the disciples, together with their wives and children, escorted us out of the city and knelt down and prayed with us as we said goodbye to each other. Then we went aboard the ship while the disciples returned home again. read more.
When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day.
When we completed our voyage from Tyre, we arrived at Ptolemais and greeted the brothers there, then stayed with them for a day.
Paul » Refers the question of circumcision to the apostles and elders at jerusalem
After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.
When they arrived in Jerusalem they were welcomed by the church, together with the apostles and elders, and then reported everything that God had done through their ministry.
Paul » Visits amphipolis, apollonia, and thessalonica; preaches in the synagogue
Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue. As his custom was, Paul went into the synagogue, [and] for three Sabbath days [in a row] he taught them from the Scriptures, explaining and declaring that it was necessary for Christ to suffer and [then] rise again from the dead. Paul was saying, "This Jesus, whom I am proclaiming to you, is the Christ." read more.
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
Some of the Jews were convinced [that Jesus was the Messiah] and so joined with Paul and Silas. Also, a large number of devoted Greeks [i.e., Gentiles] and leading women [joined their group].
Paul » Contends with the judaizers against their circumcision "theology"
Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses. After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.
Paul » Visits coos, rhodes, and patara; boards a ship bound for tyre
After we had [reluctantly] left [the Ephesian elders] and set sail, we traveled straight [south] to Cos [i.e., a small island] and the next day to Rhodes [i.e., another island], and from there on to Patara [i.e., a seaport town on the southern coast of the province of Asia Minor]. Here we found a ship heading across [the open sea] for Phoenicia, boarded it and sailed away. When we sighted Cyprus [i.e., a large island], we sailed past it on our port side and arrived at Tyre [i.e., a major seaport] in Syria [i.e., on the west coast of Palestine], where the ship was to unload its cargo.
Paul » Kind treatment by the inhabitants of the island
After we escaped [from the sinking ship] we became aware that the island [on which we had landed] was Melita [i.e., present-day Malta]. The natives [there] showed us uncommon kindness. It had begun to rain and was [getting] cold, so they built a fire and made us feel welcome.
Paul » Is bitten by a viper and miraculously unharmed
But as Paul gathered a bundle of sticks, and was placing them on the fire, a snake crawled out because of the heat and clung to his hand. And when the natives saw the poisonous creature hanging from his hand, they said to one another, "This man must be a murderer because, even though he escaped from the sea, [divine] justice is not going to allow him to live." However, Paul shook off the creature into the fire without suffering any harm. read more.
But the natives expected him to swell up [from snake bite] or fall dead suddenly, but after expecting this for a long time and not seeing any harm come to him, they changed their minds and said he was a god.
But the natives expected him to swell up [from snake bite] or fall dead suddenly, but after expecting this for a long time and not seeing any harm come to him, they changed their minds and said he was a god.
Paul » Visits lystra; circumcises timothy
When Paul came to Derbe and [then] to Lystra, he met a certain disciple named Timothy, whose mother was a Jewish believer, but his father was a Greek [i.e., Gentile]. This young man had a very good reputation among the brothers at Lystra and Iconium. Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek. read more.
And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church. So, the churches [of the region] were being [spiritually] strengthened in the faith and grew in number daily.
And as they traveled through the towns [of Asia Minor] they presented [to each church] the requirements they were to observe that had been decided on by the apostles and elders of the Jerusalem church. So, the churches [of the region] were being [spiritually] strengthened in the faith and grew in number daily.
Paul » declares » to apostles » the miracles » amoung gentiles
The whole crowd remained quiet as they listened to Barnabas and Paul reporting on the [miraculous] signs and wonders God had performed among the Gentiles through them.
Paul » Ephesus » two years
such as sick people, who were given hand towels or [leather] aprons that had touched Paul's body, being healed from diseases and delivered from evil spirits.
Paul » Is encouraged by a vision from God, promising him that he will give testimony in rome
The next night the Lord stood beside Paul [in a supernatural dream] and said, "Take courage, for just as you have testified about me in Jerusalem, so you must also be my witness in Rome."
Paul » Sent to damascus with letters for the arrest and return to jerusalem of Christians
With every breath [it seemed], Saul [expressed his desire to] threaten and murder the Lord's disciples and [even] went to the head priest to ask for letters [authorizing him to go] to Damascus and to enter [Jewish] synagogues looking for people of "the Way" [Note: This was a designation for Christians at that time]. And if he found any, whether men or women, he would tie them up and take them to Jerusalem.
Paul » Returns with the apostle john to antioch (of syria)
Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].
Paul » John (mark), a companion of, departs for jerusalem
Now Paul and his companions sailed from Paphos and arrived at Perga [a town in the province] of Pamphylia. [It was here that] John Mark left the party [of evangelists and attendants] and returned to [his home in] Jerusalem. [See 12:12].
Paul » Is confined in herod's judgment hall in caesarea
he said, "I will hear your case fully when your accusers also get here." Then he ordered that Paul be kept [under guard] in Herod's palace.
Paul » Makes his second tour of the congregations
Then after some days Paul suggested to Barnabas, "Let us go back and visit the brothers in all the towns where we proclaimed the message of the Lord, to see how they are doing."
Paul » Teaches at antioch (in syria) for one year
and when he found him, he brought him [back] to Antioch. So, for an entire year Saul and Barnabas gathered the church together and taught many people. [It was] here in Antioch that the disciples were first [divinely] called Christians.
Paul » Is welcomed at the household of lydia
When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.
Paul » Remains in custody for two years
So, Felix allowed Paul to remain in chains, because he wanted to gain favor with the Jews [during that period of time]. Two years passed and Felix was succeeded by Portius Festus.
Paul » Is returned to the fortress
And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.
Paul » Visits perga in pamphylia
Now Paul and his companions sailed from Paphos and arrived at Perga [a town in the province] of Pamphylia. [It was here that] John Mark left the party [of evangelists and attendants] and returned to [his home in] Jerusalem. [See 12:12].
Paul » House of » Philip » Evangelist
The next day we left and came to Caesarea, where we went to the house of Philip, the evangelist, who had been one of the seven ["deacons" chosen by the Jerusalem church to minister to widows, See Acts 6]. We stayed with him [while there].
Paul » Preaches at salamis
After arriving at Salamis [a town on the island], they proclaimed the message of God in the Jewish synagogues [there], with John [Mark] attending [to various details of their ministry].
Paul » Preaches at paphos
When they had traveled across the whole island they came to Paphos [a town on the island of Cyprus]; [there] they met a certain magician named Bar-Jesus, who was a Jewish false prophet.
Paul » Visits seleucia
So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.
Paul » Visits
So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.
Paul » His trial before governor felix
Poor » Kindness to » Paul
But for now, I am on my way to Jerusalem to minister to [the needs of] God's holy people there.
The poor » Regard for--exemplified » Paul
But for now, I am on my way to Jerusalem to minister to [the needs of] God's holy people there.
Poverty » Of the righteous, examples of » Paul
sad and yet always joyous; poor and yet making many people [spiritually] rich; destitute and yet possessing everything.
For you know the unearned favor of our Lord Jesus Christ, [how] that even though He was rich, He became poor for your sakes, so that through His poverty you people could become [spiritually] rich.
Prayer » Paul
The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying."
Prayer, answers to » Paul
And it happened that Publius' father lay sick with a fever and dysentery. Paul went [to his house] and, after praying and placing hands on him, healed him.
private Prayer » Exemplified » Paul
The Lord said to him, "Get up and go to Straight Street and ask for a person named Saul, from Tarsus, at the home of Judas; you will find him [there] praying."
Predestination » Exemplified » Paul
But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.
Prisoners » Paul
But when the girl's slave-owners saw that their prospects for income [from her activities] were [now] gone, they grabbed Paul and Silas and dragged them to the open shopping market, in front of the authorities. And when they brought them before the city officials, they made this charge [against them]: "These Jewish men are causing too much trouble in our city, and they are teaching people to observe customs which we Romans are not permitted to accept or practice." read more.
Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten. After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded. After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints. But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened. Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off. The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide]. But Paul shouted out, "Do not hurt yourself, for everyone is [still] here." The jailor called for torches [to be brought], then rushed in [to the cell block], shaking with fear, and fell down [on his knees] before Paul and Silas. After bringing them out [of the jail area] he said, "Sirs, what do I have to do to be saved?" Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus." Then they [continued to] speak the message of the Lord to him and everyone [else] in his household. The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ]. Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly. The next morning the city officials sent their officers [to the jailor] with the message, "Release those men." The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully." But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city. When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.
Then the large crowd began attacking them, and the city officials had their clothes ripped off and ordered them to be beaten. After beating them severely, they threw them in jail and ordered the jailor to have them securely guarded. After receiving these orders, the jailor threw them into the maximum security cell and had their feet securely fastened in wooden restraints. But about midnight Paul and Silas were praying and singing hymns to God while the [other] prisoners listened. Suddenly there was a terrible earthquake which violently shook the foundation of the jail. Immediately all the [cell] doors swung open and everyone's chains fell off. The jailor, who was awakened from sleep [by the commotion] saw the jail doors open so drew his [short] sword and prepared to kill himself, assuming that all the prisoners had escaped. [Note: He would have faced a humiliating execution himself if he had allowed capital offense criminals to escape. With that prospect in view, it was considered honorable by the Romans for a person to commit suicide]. But Paul shouted out, "Do not hurt yourself, for everyone is [still] here." The jailor called for torches [to be brought], then rushed in [to the cell block], shaking with fear, and fell down [on his knees] before Paul and Silas. After bringing them out [of the jail area] he said, "Sirs, what do I have to do to be saved?" Paul and Silas said, "You and your family can be saved if you [all] believe in the Lord Jesus." Then they [continued to] speak the message of the Lord to him and everyone [else] in his household. The jailor immediately took Paul and Silas, and cleansed [and soothed] their wounded [backs] and then he and his [believing] household were immersed [into Christ]. Then he brought them up into his house and prepared a meal for them. So, he and everyone in his household, who had believed in God [and were immersed], rejoiced greatly. The next morning the city officials sent their officers [to the jailor] with the message, "Release those men." The jailor then informed Paul [of the officials' decision], saying, "The city officials have decided to release you so you may leave the jail [if] you go peacefully." But Paul responded to the officials, "These city officials had us innocent Roman citizens publicly beaten and thrown in jail. Are they now trying to release us privately? No indeed! Let the officials themselves come and [publicly] release us." So, the officers reported what Paul had said and the city officials became fearful when they learned that Paul and Silas were Roman citizens. So, they came and appealed to them [to leave peacefully]. Then the authorities themselves accompanied them out [of the jail] and asked them to leave the city. When Paul and Silas left the jail they went to Lydia's house and, after seeing the brothers [and sisters gathered there] and encouraging them, they went on their way.
When the seven days [required by the vow] were almost completed, the Jews from Asia saw Paul in the Temple. They incited the whole crowd and took hold of him, shouting, "[You] Israelites, help [us]! This man is teaching people everywhere [to be] against our people [i.e., the Jews], the law of Moses and this place [i.e., the Temple]; and in addition to that he has also brought Greeks [i.e., Gentiles] into the Temple and has [thereby] contaminated this holy place." (For the Jews had previously seen him on a city street with Trophimus, the Ephesian, whom they assumed Paul had taken into the Temple [with him]). read more.
[So], the entire city was stirred up, and the mob rushed together and attacked Paul, dragging him out of the Temple. Immediately the [Temple] doors were closed [i.e., to secure it from further intrusion]. And as they were attempting to kill Paul, the commander of the military unit was informed that the entire city of Jerusalem was rioting. So, immediately he rushed down on the people with his soldiers and officers, and when the mob saw the commander and his soldiers [coming], they stopped beating Paul. Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done. From the crowd, some shouted one thing and some another. When the commander could not hear what was being said because of the noise, he ordered Paul to be taken into the battalion headquarters. When they got to the stairway [of the headquarters building] the soldiers had to carry Paul because of the [unrestrained] violence of the mob, for the crowds that followed were [pressing in on them] shouting, "Kill him." As Paul was being brought into the headquarters building, he said to the commander, "Can I speak with you?" The commander replied [with surprise], "You know the Greek language? Are you not the Egyptian who, awhile back, stirred up a revolt and led four thousand of the 'Dagger Men' out into the wilderness?" Paul answered, "[No], I am a Jew from Tarsus, in Cilicia, a citizen of an important city, and I beg you to allow me to speak to these people." And when the commander gave him permission, Paul stood on the stairway and motioned to the people with his hand [for attention]. When they completely quieted down, he spoke to them in the Hebrew [i.e., Aramaic] language, saying,
[So], the entire city was stirred up, and the mob rushed together and attacked Paul, dragging him out of the Temple. Immediately the [Temple] doors were closed [i.e., to secure it from further intrusion]. And as they were attempting to kill Paul, the commander of the military unit was informed that the entire city of Jerusalem was rioting. So, immediately he rushed down on the people with his soldiers and officers, and when the mob saw the commander and his soldiers [coming], they stopped beating Paul. Then the commanding officer approached Paul, took hold of him and ordered him to be secured with two chains. He then questioned him as to who he was and what he had done. From the crowd, some shouted one thing and some another. When the commander could not hear what was being said because of the noise, he ordered Paul to be taken into the battalion headquarters. When they got to the stairway [of the headquarters building] the soldiers had to carry Paul because of the [unrestrained] violence of the mob, for the crowds that followed were [pressing in on them] shouting, "Kill him." As Paul was being brought into the headquarters building, he said to the commander, "Can I speak with you?" The commander replied [with surprise], "You know the Greek language? Are you not the Egyptian who, awhile back, stirred up a revolt and led four thousand of the 'Dagger Men' out into the wilderness?" Paul answered, "[No], I am a Jew from Tarsus, in Cilicia, a citizen of an important city, and I beg you to allow me to speak to these people." And when the commander gave him permission, Paul stood on the stairway and motioned to the people with his hand [for attention]. When they completely quieted down, he spoke to them in the Hebrew [i.e., Aramaic] language, saying,
Prophets » Mentioned in scripture » Paul
Now the Holy Spirit specifically says that in later times [Note: "Later times" in the New Testament usually refers to the period following the first coming of Christ and the establishment of the church], some people will fall away from the faith [i.e., the true teaching of Christianity]. They will pay attention to deceitful spirits [i.e., lying people] and the teaching of evil spirits.
Prudence » Instances of » Paul » Lack of
And when they all had a good cry, they embraced Paul and kissed him. What saddened them most of all was when Paul said that they would never see his face again. Then they accompanied him to his ship.
As we waited there for a number of days, a certain prophet named Agabus came down from Judea. When he met with us, he took Paul's belt, tied his own hands and feet [with it], and said, "The Holy Spirit has revealed [to me] that the man who owns this belt will be tied up like this by the Jews in Jerusalem and will be turned over to the Gentiles." When we heard these things, both we and those who lived there [i.e., Philip, his daughters and local disciples] urged Paul not to go up to Jerusalem. read more.
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?" And when he could not be dissuaded [from going to Jerusalem] we stopped [trying to convince him], saying, "Let the Lord's will be done in the matter."
"And now, look, I am going to Jerusalem, impelled by the Holy Spirit, not knowing what will happen to me [when I get] there, except that the Holy Spirit reveals to me in every city [I visit] that chains and persecutions await me there. But I do not consider my life to be of value, as precious to me, [when compared to the importance of] accomplishing my task and the mission I received from the Lord Jesus to declare the good news of God's unearned favor [through Christ]. read more.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again.
Now look, I know that none of you, among whom I traveled on preaching missions, will ever see my face again.
Prudence » Instances of » Paul » Paul and silas, in escaping from berea
The brothers [then] immediately sent Paul and Silas away at night to Berea [i.e., a town in Macedonia]. When they got there they went into the Jewish synagogue. Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true. Many people therefore became believers [in Christ], including a number of leading Greek women and also a number of men. read more.
But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds. So, immediately the brothers sent Paul clear over to the coast, while Silas and Timothy remained there [at Berea]. But those who escorted Paul took him to Athens [i.e., in Greece] and, after being directed to have Silas and Timothy join him there as soon as possible, they left.
But when the Jews of Thessalonica learned that Paul was proclaiming the message of God at Berea also, they went there too, and incited and upset the crowds. So, immediately the brothers sent Paul clear over to the coast, while Silas and Timothy remained there [at Berea]. But those who escorted Paul took him to Athens [i.e., in Greece] and, after being directed to have Silas and Timothy join him there as soon as possible, they left.
Prudence » Instances of » Paul » In performing temple rites
And when they heard [all] this, they gave honor to God, then said to Paul, "Brother, you can see how many thousands of Jewish believers [in Christ] there are [everywhere] and all of them are eager to observe the [requirements of the] law of Moses. Now these Jewish Christians have been informed that you are teaching all the Jews living among the Gentiles to give up [following the teaching of] Moses, [even] telling them not to circumcise their children and not to practice the [other] customs [of the Jewish religion]. What do you think will happen when they hear that you have come [here to Jerusalem]? read more.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality." Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God]. Take these men and observe the ceremony of purification with them, pay their expenses so they can shave their heads [i.e., to signify that they are making a vow] and [then] everyone will know that there is no truth in what people have been told about you, but that you, too, are living properly and observing the law of Moses. But concerning Gentile believers, we wrote [to them] our decision, that they should avoid [eating] things sacrificed to idols, from [drinking] blood, from [eating] what is strangled and from sexual immorality." Then Paul took the men and the next day he observed the ceremony of purification with them. Then he went into the Temple, declaring [to the priest] when he would fulfill the [required] days of the purification [ceremony] and [be ready] for the sacrifices to be offered for each of them.
Prudence » Exemplified » Paul
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
Prudence » Instances of » Paul » Avoiding suspicion
[We made this arrangement] to avoid anyone blaming us for the way we handled this generous gift.
Prudence » Instances of » Paul » Paul and barnabas, in escaping persecution
Paul and Barnabas found out about it and escaped to the towns of Lystra and Derbe, in the province of Lycaonia, and elsewhere in the vicinity.
Prudence » Instances of » Paul » In circumcising timothy
Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek.
Prudence » Instances of » Paul » In turning the jewish sects against each other
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial."
Repentance » Illustrated » Paul
They had only heard it said about me, "This person, who had once persecuted us [Christians], is now preaching the faith he once made havoc of."
Resignation » Exemplified » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Jesus Christ, Resurrection » Apostles » Paul
Then last of all, He appeared to me also, as someone born abnormally. [Note: This probably refers to Paul being converted later than the rest of the apostles].
Righteousness imputed » Exemplified » Paul
However, those things which were [once regarded as] gain to me, I have [now] considered to be loss for [the sake of] Christ. What is more, I consider everything to be a loss compared to the surpassing value of knowing Christ Jesus [as] my Lord, for whose sake I have suffered the loss of all things. [I now] consider [all of] them to be trash, in order to gain Christ and to be found in [fellowship with] Him, not having a righteousness of my own, acquired by observing the law of Moses, but one acquired through believing in Christ. This righteousness, which comes from God, is based on faith.
Sarcasm » Instances of » Paul
But you should have nothing to do with those worldly myths [See 1:4] and superstitious tales [often] told by old women. Instead, train yourself for living a godly life.
Service » Unquestioning » Paul
but get up, and enter the city [of Damascus] and [there] you will be told what you must do."
Simplicity » Exemplified » Paul
For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.
Sincerity » Exemplified » Paul
For this is what we boast of: Our conscience testifies that we have conducted ourselves in the world, and especially toward you, in holiness and godly sincerity, not with human wisdom, but with the favor of God.
Sosipater » Jewish » Relative » Paul
My fellow-worker Timothy sends his greetings to you, and so do my fellow-Jews Lucius, Jason and Sosipater. [See verse 7].
Spiritual » Examples of love for Christ » Paul
[But] Paul answered, "What are you trying to do [by your] crying and breaking my heart [like this]? [Do you not know that] I am ready, not only to be chained up, but also to die at Jerusalem for the name of the Lord Jesus?"
Spiritual » Examples of growth » Paul
But Saul was strengthened [spiritually] and proceeded to confound the Jews living [there] in Damascus by proving that Jesus was the Christ.
Stoning » Instances of stoning » Paul
But Jews came to [Lystra] from Antioch [in Pisidia] and Iconium. When they persuaded the crowds [to reject Paul's message] they stoned him and dragged him out of town, assuming he was dead.
I was beaten with rods three times. I was stoned once. I suffered shipwreck three times and spent a night and a day in the open water.
Tact » Paul » In stimulating benevolent giving
Now, brothers, we want you to know about the favor God has given to the churches in Macedonia. [It is] how, in spite of their suffering severe trials, their overflowing joy and extreme poverty produced an overwhelming expression of generosity. For I testify that they gave [financial help] to the full limit of their ability, yes and even beyond it. [And they did this] entirely on their own, read more.
[even] pleading with us and requesting the privilege of taking part in this service to the saints [i.e., God's holy people] in Jerusalem. [See also 9:1-15; I Cor. 16:1-2; Rom. 15:25-28]. And they did not [just] do as we had hoped, but they gave themselves first to the Lord and [then] to us through the will of God. So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it]. But just as you excel in everything [else]; in your faith, in your speaking; in your knowledge [Note: Possibly these refer to spiritual gifts. See I Cor. 12:8-10], in your eagerness [to serve], and in your love for us, now you people should also excel in this favorable work [i.e., of giving financial help to needy people]. I am not saying this [to you] as a command, but by telling you how eager others are [to help], to find out how genuine your love is also.
[even] pleading with us and requesting the privilege of taking part in this service to the saints [i.e., God's holy people] in Jerusalem. [See also 9:1-15; I Cor. 16:1-2; Rom. 15:25-28]. And they did not [just] do as we had hoped, but they gave themselves first to the Lord and [then] to us through the will of God. So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it]. But just as you excel in everything [else]; in your faith, in your speaking; in your knowledge [Note: Possibly these refer to spiritual gifts. See I Cor. 12:8-10], in your eagerness [to serve], and in your love for us, now you people should also excel in this favorable work [i.e., of giving financial help to needy people]. I am not saying this [to you] as a command, but by telling you how eager others are [to help], to find out how genuine your love is also.
Now it is unnecessary for me to write you about this service to God's holy people [in Jerusalem, who were in need]. For I know how eager you [already] are, and I have boasted about you to the Macedonians, that Achaia [Note: This was the southernmost province of Greece, where Corinth was located] has been prepared [to give] since last year. And your enthusiasm has stirred up most of them [to give also]. But I have sent the brothers [See 8:18, 22], so that our boasting about you being prepared will not prove to be empty words. read more.
For if any Macedonians come with me and learn that you are not prepared, we, not to mention you, will be ashamed for having been so over confident. So, I thought it necessary to urge the brothers [See verse 3] to visit you ahead of time and arrange beforehand for your previously promised generous gift. Then it will be ready [when I arrive] as a generously given gift and not as something given grudgingly.
For if any Macedonians come with me and learn that you are not prepared, we, not to mention you, will be ashamed for having been so over confident. So, I thought it necessary to urge the brothers [See verse 3] to visit you ahead of time and arrange beforehand for your previously promised generous gift. Then it will be ready [when I arrive] as a generously given gift and not as something given grudgingly.
Tact » Paul » In turning the preaching of his adversaries to advantage
Then you will be able to approve of [only] what is best and be sincere and without just blame on the day of Christ's [return], having been full of qualities of righteousness, which come from Jesus Christ and produce honor and praise to God. Now I want you to know, brothers, that the things that happened to me have resulted in the advancement [of the influence] of the Gospel rather [than hindering it], read more.
so that my imprisonment for Christ became known throughout the entire headquarters of the governor [i.e., among all his personnel], and to everyone else. And most of the brothers in the Lord's [service], through my imprisonment, gained confidence to speak out God's message with greater courage and without fear. Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill. Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities]. But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison. So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity. For I know that, through your requests [in prayer] for me and the help provided by the Holy Spirit of Jesus Christ, this situation will result in my being rescued [i.e., released from imprisonment]. It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose.
so that my imprisonment for Christ became known throughout the entire headquarters of the governor [i.e., among all his personnel], and to everyone else. And most of the brothers in the Lord's [service], through my imprisonment, gained confidence to speak out God's message with greater courage and without fear. Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill. Those who do it out of love [for me] know that I am prepared to defend the Gospel [i.e., before government authorities]. But the others preach Christ out of rivalry, not sincerely, hoping to stir up trouble for me while I am in prison. So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity. For I know that, through your requests [in prayer] for me and the help provided by the Holy Spirit of Jesus Christ, this situation will result in my being rescued [i.e., released from imprisonment]. It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose.
Tact » Paul » In putting the two religious factions of the jews against each other when he was in trouble
When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, "Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial." When he said this it stirred up a dispute between the Pharisees and Sadducees and the assembly became divided. For the Sadducees believe there is no resurrection, angels or spirits, but the Pharisees accept all of them [to be true]. read more.
A loud commotion developed [in the Council meeting]. Some of the teachers of the law of Moses who belonged to the Pharisee party stood up and argued, saying, "We can find nothing wrong with this man. What if an angel or spirit did speak to him?" And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.
A loud commotion developed [in the Council meeting]. Some of the teachers of the law of Moses who belonged to the Pharisee party stood up and argued, saying, "We can find nothing wrong with this man. What if an angel or spirit did speak to him?" And when a serious debate broke out, the commander was afraid that Paul might [virtually] be torn apart by the mob, so he ordered his soldiers to go down [to the Council meeting] and forcibly remove Paul and take him to the battalion headquarters.
Tact » Paul » In circumcising timothy
Paul wanted him to travel with him [on a preaching mission] so he had him circumcised in order to avoid prejudice by the Jews in that area, for everyone knew that his father was a Greek.
Thankfulness » Of man to man » Paul » To onesiphorus
[But], may the Lord grant mercy to Onesiphorus' family, for he cheered me up many times and was not ashamed of my [being in] chains. But, when he was in Rome, he looked for me diligently until he found me. May the Lord grant that he will find mercy on that day [i.e., the day of judgment]. And you know very well the many things he did to serve [me while I was] at Ephesus.
Thankfulness » Of man to man » Paul » To phoebe
I recommend to you our sister Phoebe, who is a servant of the church at Cenchrea. [Note: This was a seaport town about seven miles east of Corinth]. Welcome her [as someone to fellowship] in the Lord, in a way that God's people should. And you people should help her in whatever way she needs you, for she herself has helped many people, including me. I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus. read more.
They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].
They risked their own lives for me, so not only I, but also all the Gentile churches [i.e., people converted from among the Gentiles] are grateful to them [for this].
Thankfulness » To God, instances of » Paul
And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat.
Thankfulness » Of man to man » Paul
And when he had said this he took bread, gave thanks to God for it in front of everyone, then broke it and began to eat.
Thankfulness » Exemplified » Paul
[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.
Thanksgiving » Exemplified » Paul
[So], hearing that we were coming, the brothers [from Rome] traveled from there as far [south] as "The Market of Appius" and "The Three Inns" to meet us. When Paul saw them he thanked God and was [very] encouraged.
The Surrendered life » Unquestioning service » Paul
but get up, and enter the city [of Damascus] and [there] you will be told what you must do."
Trust » Of saints--exemplified » Paul
For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul's spiritual well-being] until that day [i.e., the day of judgment].
Unselfishness » Instances of » Paul
For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
[Now] it is not that I am looking for a gift, but I am looking for the benefit that [such a gift] will add to your [spiritual] account [with God].
neither did we eat anyone's food without paying for it. But by hard labor and toil, we worked night and day so as not to be a burden to any of you.
So, what [should I think about the situation]? Just this: I am happy and will continue to be happy that, in every way, Christ is being preached, [regardless of] whether it is in pretense or with sincerity.
Unselfishness » Paul
For even I myself [try] to please everyone in every way, and not to look out [just] for my own good, but [also] for the good of many people, so that they may be saved.
Watchfulness » Exemplified » Paul
I have worked and suffered. I have often gone without sleep, been hungry and thirsty, often gone without food [i.e., for spiritual reasons], been cold and had inadequate clothing.