Reference: Inspiration
American
That supernatural influence exerted on the minds of the sacred writers by the Spirit of God, in virtue of which they unerringly declared his will. Whether what they wrote was previously familiar to their own knowledge, or, as in many cases it must have been, an immediate revelation from heaven; whether his influence in any given case was dictation, suggestion, or superintendence; and however clearly we may trace in their writings the peculiar character, style, mental endowments, and circumstances of each; yet the whole of the Bible was written under the unerring guidance of the Holy Ghost, 2Ti 3:16.
Christ everywhere treats the Old Testament Scripture as infallibly true, and of divine authority-the word of God. To the New Testament writers inspiration was promised, Mt 10:19-20; Joh 14:26; 16:13; and they wrote and prophesied under its direction, 1Co 2:10-13; 14:37; Ga 1:12; 2Pe 1:21; 3:15; Re 1:1,10-19.
See Verses Found in Dictionary
Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you.
But the Helper--the Holy Spirit whom the Father will send in my Name--he will teach you all things, and will recall to your minds all that I have said to you.
Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come.
Yet to us God revealed it through his Spirit; for the Spirit fathoms all things, even the inmost depths of God's being. For what man is there who knows what a man is, except the man's own spirit within him? So, also, no one comprehends what God is, except the Spirit of God. read more. And as for us, it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by him. And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognize that what I am now saying to you is a command from the Lord.
I, at least, did not receive it from man, nor was I taught it, but it came to me through a revelation made by Jesus Christ.
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness;
The Revelation of Jesus Christ, which God gave to him to make known to his servants, concerning what must shortly take place, and which he sent and revealed by his angel to his servant John,
I fell into a trance on the Lord's Day, and I heard behind me a loud voice, like the blast of a trumpet. It said-- 'Write what you see in a book and send it to the seven Churches, to Ephesus, Smyrna, Pergamus, Thyatira, Sardis, Philadelphia, and Laodicaea.' read more. I turned to see what voice it was that spoke to me; and when I turned, I saw seven golden lamps, and in the midst of the lamps one 'like a man, in a robe reaching to his feet,' and with a golden girdle across his breast. 'The hair of his head was as white as wool, as white as snow; his eyes were like flaming fire; and his feet were like brass' as when molten in a furnace; 'his voice was like the sound of many streams,' in his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like 'the sun in the fulness of its power.' And, when I saw him, I fell at his feet like one dead. He laid his hand on me and said-- 'Do not be afraid. I am the First and the Last, the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. Therefore write of what you have seen and of what is happening now and of what is about to take place--
Easton
that extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures, rendering their writings infallible. "All scripture is given by inspiration of God" (R.V., "Every scripture inspired of God"), 2Ti 3:16. This is true of all the "sacred writings," not in the sense of their being works of genius or of supernatural insight, but as "theopneustic," i.e., "breathed into by God" in such a sense that the writers were supernaturally guided to express exactly what God intended them to express as a revelation of his mind and will. The testimony of the sacred writers themselves abundantly demonstrates this truth; and if they are infallible as teachers of doctrine, then the doctrine of plenary inspiration must be accepted. There are no errors in the Bible as it came from God, none have been proved to exist. Difficulties and phenomena we cannot explain are not errors. All these books of the Old and New Testaments are inspired. We do not say that they contain, but that they are, the Word of God. The gift of inspiration rendered the writers the organs of God, for the infallible communication of his mind and will, in the very manner and words in which it was originally given.
As to the nature of inspiration we have no information. This only we know, it rendered the writers infallible. They were all equally inspired, and are all equally infallible. The inspiration of the sacred writers did not change their characters. They retained all their individual peculiarities as thinkers or writers. (See Bible; Word of God.)
See Verses Found in Dictionary
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness;
Fausets
The supernatural action of the Holy Spirit on the mind of the sacred writers whereby the Scriptures were not merely their own but the word of God. Scripture not merely contains but is the word of God. As the whole Godhead was joined to the whole manhood, and became the Incarnate Word, so the written word is at once perfectly divine and perfectly human; infallibly authoritative because it is the word of God, intelligible because in the language of men. If it were not human we should not understand it; if it were not divine it would not be an unerring guide. The term "scriptures" is attached to them exclusively in the word of God itself, as having an authority no other writings have (Joh 5:39; 10:34-36). They are called "the oracles of God" (Ro 3:2), i.e. divine utterances.
If Scripture were not plenarily and verbally sanctioned by God, its practical utility as a sure guide in all questions directly or indirectly affecting doctrine and practice would be materially impaired, for what means would there be of distinguishing the false in it from the true? Inspiration does not divest the writers of their several individualities of style, just as the inspired teachers in the early church were not passive machines in prophesying (1Co 14:32). "Where the Spirit of the Lord is there is liberty" (2Co 3:17). Their will became one with God's will; His Spirit acted on their spirit, so that their individuality had free play in the sphere of His inspiration. As to religious truths the collective Scriptures have unity of authorship; as to other matters their authorship is palpably as manifold as the writers. The variety is human, the unity divine. If the four evangelists were mere machines narrating the same events in the same order and words, they would cease to be independent witnesses. Their very discrepancies (only seeming ones) disprove collusion.
The solutions proposed in Harmonies, being necessarily conjectural, may or may not be the true ones; but they at least prove that the differences are not irreconcilable and would be cleared up if we knew all the facts. They test our faith, whether on reasonable evidence we will unreservedly believe His word in spite of some difficulties, designedly permitted for our probation. The slight variations in the Decalogue between Exodus 20 and its repetition Deuteronomy 5, and in Psalm 18 compared with 2 Samuel 22, in Psalm 14 compared with Psalm 53, and in New Testament quotations of Old Testament, (sometimes from Septuagint which varies from Hebrew, sometimes from neither in every word), all prove the Spirit-produced independence of the sacred writers who under divine guidance and sanction presented on different occasions the same substantial truths under different aspects, the one complementing the other.
One or two instances occur where the errors of transcribers cause a real discrepancy (2Ki 8:26, compared with 2Ch 22:2). A perpetual miracle alone could have prevented such very exceptional and palpable copyists' mistakes. But in seeming discrepancies, as between the accounts of the same event in different Gospels, each account presents some fresh aspect of divine truth; none containing the whole, but all together presenting the complete exhibition of the truth. Origen profoundly says: "in revelation as in nature we see a self concealing, self revealing God, who makes Himself known only to those who earnestly seek Him; in both we find stimulants to faith and occasions for unbelief." The assaults of adversaries on seemingly weak points have resulted in the eliciting of beautiful and delicate harmonies unperceived before; the gospel defenses have been proved the more impregnable, and the things meant to injure "have fallen out rather unto the furtherance of the gospel."
When once it is admitted that the New Testament writers were neither fanatics nor enthusiasts, (and infidelity has never yet produced a satisfactory theory to show them to have been either,) their miracles and their divine commission must also be admitted, for they expressly claim these. Thus, Paul (1Co 14:37), "if any man think himself a prophet, let him acknowledge that the things that I write unto you are the commandments of the Lord." And not only the things but the words; (1Co 2:13) "we speak not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth." The "discerning of spirits" was one of the miraculous gifts in the apostolic churches. His appeal on the ground of miracles (1Co 2:4) which are taken for granted as notorious rather than asserted, (the incidental mention being a clear mark of truth because it excludes suspicion of design,) and to persons whose miraculous discernment of spirits enabled them to test such claims, is the strongest proof of the divine authority of his writings.
Peter (2Pe 3:16) classes Paul's epistles with "the other Scriptures"; therefore whatever inspiration is in the latter is in the former also. That inspiration excludes error from Scripture words, so far as these affect doctrine and morals, appears from Ps 12:6, "the words of the Lord are pure words, as silver tried in a furnace of earth, purified seven times." As our Lord promised the disciples His Holy Spirit, to teach them how and what they should say before magistrates (Mt 10:19-20), much more did the Spirit "abiding" with the church "for ever" (Joh 14:16) secure for the written word, the only surviving infallible oracle, the inspiration of the manner as well as the matter. So (Joh 16:13) "the Spirit of truth will guide you into all (the) truth," namely, not truth in general but Christian truth.
Also (Joh 14:26) "the Holy Spirit shall teach you all things, and bring all things to your remembrance whatsoever I have said unto you." "He shall testify of Me" (Joh 15:26) "He will show you things to come ... He shall receive of Mine and shall show it unto you" (Joh 16:13-14). Paul (2Ti 3:16) declares that no part of the written word is uninspired, but "ALL" (literally, "every scripture," i.e. every portion) is "profitable" for the ends of a revelation, "doctrine, reproof (conjuting error: the two comprehending speculative divinity; then follows practical), correction (setting one right, 1Co 10:1-10), instruction (disciplinary training: De 13:5; 1Co 5:13) in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works"; as it makes him "perfect" it must be perfect itself.
Some parts were immediately communicated by God, and are called "apocalypse" or "revelation," as that to John, and to Paul (2Co 12:1; Ro 16:25). Others, as the historical parts, are matter of human testimony. But inspiration was as much needed to write known facts authoritatively as to communicate new truths; else why should certain facts be selected and others be passed by? Inspired prohibition is as miraculous as inspired utterance. Had the evangelists been left to themselves, they doubtless would have given many details of Jesus' early life which our curiosity would have desired, but which divine wisdom withheld, in order to concentrate all our attention on Christ's ministry and death. The historical parts are quoted by Paul as God's "law," because they have His sanction and contain covert lessons of God's truth and His principles of governing the world and the church (Ga 4:21).
Considering the vast amount of Mariolatry and idolatry which subsequently sprang up, the hand of God is marked in the absence from the Gospel histories of aught to countenance these errors. Sacred history is like "a dial in which the shadow, as well as the light, informs us" (Trench). The Spirit was needed to qualify the writers for giving what they have given, a condensed yet full and clear portraiture of Messiah, calculated to affect all hearts in every nation, and to sow in them seeds of faith, hope, and love. The minor details, such as Paul's direction to Timothy to "bring his cloth and parchments," and to" drink a little wine for his stomach's sake and his infirmities," are vivid touches which give life and nature to the picture, making us realize the circumstances and personality of the apostle and his disciple, and have their place in the inspired record, as each leaf has in the
See Verses Found in Dictionary
For I tell you, until the heavens and the earth disappear, not even the smallest letter, nor one stroke of a letter, shall disappear from the Law until all is done.
Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you.
For I have come to set--'a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.
I tell you, no one born of a woman has yet appeared who is greater than John the Baptist; and yet the lowliest in the Kingdom of Heaven is greater than he.
"Have not you read," replied Jesus, "that at the beginning the Creator 'made them male and female,'
'I am the God of Abraham, and the God of Isaac, and the God of Jacob'? He is not the God of dead men, but of living."
"How is it, then," Jesus replied, "that David, speaking under inspiration, calls him 'lord,' in the passage-
You search the Scriptures, because you think that you find in them Immortal Life;
"Are there not," replied Jesus, "these words in your Law--'I said "Ye are gods"'? If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside--
If those to whom God's word were addressed were said to be 'gods'--and Scripture cannot be set aside-- Do you say of one whom the Father has consecrated and sent as his Messenger to the world 'You are blaspheming,' because I said 'I am God's Son'?
"You are utterly mistaken. You do not consider that it is better for you that one man should die for the people, rather than the whole nation should be destroyed."
And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth.
But the Helper--the Holy Spirit whom the Father will send in my Name--he will teach you all things, and will recall to your minds all that I have said to you.
But, when the Helper comes, whom I will send to you from the Father--the Spirit of Truth, who comes from the Father--he will bear testimony to me;
Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come.
Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come. He will honor me; because he will take of what is mine, and will tell it to you.
"Brothers," he said, "it was necessary that the prediction of Scripture should be fulfilled, which the Holy Spirit made by the lips of David about Judas, who acted as guide to the men that arrested Jesus,
When suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting.
Indeed it was to him that David was referring when he said-- 'I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted. Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope; read more. For you wilt not abandon my soul to the Place of Death, nor surrender me, your holy one, to undergo corruption. Thou have shown me the path to life, you wilt fill me with gladness in your presence.' Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day. David, then, Prophet as he was, knowing that God 'had solemnly sworn to him to set one of his descendants upon his throne,' looked into the future, And referred to the resurrection of the Christ when he said that 'he had not been abandoned to the Place of Death, nor had his body undergone corruption.' It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses. And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
But it was in this way that God fulfilled all that he had long ago foretold, as to the sufferings of his Christ, by the lips of all the Prophets.
But Heaven must be his home, until the days of the Universal Restoration, of which God has spoken by the lips of his holy Prophets from the very first.
And who, by the lips of our ancestor, your servant David, who spoke under the influence of the Holy Spirit, have said-- 'Why did the nations rage, and the peoples form vain designs?
Great in every way. First of all, because the Jews were entrusted with God's utterances.
Now to him who is able to strengthen you, as promised in the Good News entrusted to me and in the proclamation of Jesus Christ, in accordance with the revelation of that hidden purpose, which in past ages was kept secret but now has been revealed And, in obedience to the command of the Immortal God, made known through the writings of the Prophets to all nations, to secure submission to the Faith--
My Message and my Proclamation were not delivered in the persuasive language of philosophy, but were accompanied by the manifestation of spiritual power,
And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
Do not deprive each other of what is due-unless it is only for a time and by mutual consent, so that your minds may be free for prayer till you again live as man and wife-lest Satan should take advantage of your want of self-control and tempt you. I say this, however, as a concession, not as a command.
To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband
To all others I say-I, not the Master-If a Brother is married to a woman, who is an unbeliever but willing to live with him, he should not divorce her; And a woman who is married to a man, who is an unbeliever but willing to live with her, should not divorce her husband. read more. For, through his wife, the husband who is an unbeliever has become associated with Christ's People; and the wife who is an unbeliever has become associated with Christ's People through our Brother whom she has married. Otherwise your children would be 'defiled,' but, as it is, they belong to Christ's People. However, if the unbeliever wishes to be separated, let him be so. Under such circumstances neither the Brother nor the Sister is bound; God has called you to live in peace.
With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted. I think, then, that, in view of the time of suffering that has now come upon us, what I have already said is best-that a man should remain as he is. read more. Are you married to a wife? Then do not seek to be separated. Are you separated from a wife? Then do not seek for a wife. still, if you should marry, that is not wrong; nor, if a young woman marries, is that wrong. But those who marry will have much trouble to bear, and my wish is to spare you. What I mean, Brothers, is this-The time is short. Meanwhile, let those who have wives live as if they had none, Those who are weeping as if not weeping, those who are rejoicing as if not rejoicing, those who buy as if not possessing, And those who use the good things of the world as using them sparingly; for this world as we see it is passing away. I want you to be free from anxiety. The unmarried man is anxious about the Master's Cause, desiring to please him; While the married man is anxious about worldly matters, desiring to please his wife; And so his interests are divided. Again, the unmarried woman, whether she is old or young, is anxious about the Master's Cause, striving to be pure both in body and in spirit, while the married woman is anxious about worldly matters, desiring to please her husband. I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction. If, however, a father thinks that he is not acting fairly by his unmarried daughter, when she is past her youth, and if under these circumstances her marriage ought to take place, let him act as he thinks right. He is doing nothing wrong-let the marriage take place. On the other hand, a father, who has definitely made up his mind, and is under no compulsion, but is free to carry out his own wishes, and who has come to the decision, in his own mind, to keep his unmarried daughter at home will be doing right. In short, the one who consents to his daughter's marriage is doing right, and yet the other will be doing better.
I want you to bear in mind, Brothers, that all our ancestors were beneath the cloud, and all passed through the sea; That in the cloud and in the sea they all underwent baptism as followers of Moses; read more. And that they all ate the same supernatural food, and all drank the same supernatural water, for they used to drink from a supernatural rock which followed them, and that rock was the Christ. Yet with most of them God was displeased; for they were 'struck down in the desert.' Now these things happened as warnings to us, to teach us not to long for evil things as our forefathers longed. Do not become idolaters, as some of them became. Scripture says-'The people sat down to eat and drink, and stood up to dance.' Nor let us act immorally, as some of them acted, with the result that twenty-three thousand of them fell dead in a single day. Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.' And do not murmur, as some of them murmured, and so 'were destroyed by the Angel of Death.'
Of preachers two or three should speak, and the rest should weigh well what is said.
(The spirit that moves the preachers is within the preachers' control;
(The spirit that moves the preachers is within the preachers' control;
If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognize that what I am now saying to you is a command from the Lord.
We never write anything to you other than what you will acknowledge to the very end--
Unlike many people, we are not in the habit of making profit out of God's Message; but in all sincerity, and bearing God's commission, we speak before him in union with Christ.
And the 'Lord' is the Spirit, and, where the Spirit of the Lord is, there is freedom.
I must boast! It is unprofitable; but I will pass to visions and revelations given by the Lord.
And that will be the proof, which you are looking for, that the Christ speaks through me. There is no weakness in his dealings with you. No, he shows his power among you.
I would remind you, Brothers, that the Good News which I told is no mere human invention. I, at least, did not receive it from man, nor was I taught it, but it came to me through a revelation made by Jesus Christ.
Now it was to Abraham that the promises were made, 'and to his offspring.' It was not said 'to his offsprings,' as if many persons were meant, but the words were 'to thy offspring,' showing that one person was meant--and that was Christ.
Tell me, you who want to be still subject to Law--Why do not you listen to the Law?
And also that it was by direct revelation that the hidden purpose of God was made known to me, as I have already briefly told you.
In former generations it was not made known to mankind, as fully as it has now been revealed by the Spirit to the Apostles and Prophets among Christ's People--
For in Christ the Godhead in all its fulness dwells incarnate; And, by your union with him, you also are filled with it. He is the Head of all Archangels and Powers of Heaven.
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness;
Thou hast placed all things beneath his feet.' This 'placing of everything' under man means that there was nothing which was not placed under him. As yet, however, we do not see everything placed under man.
For he who purifies, and those whom he purifies, all spring from One; and therefore he is not ashamed to call them 'Brothers.'
We must, therefore, be very careful, though there is a promise still standing that we shall enter upon God's Rest, that none of you even appear to have missed it. For we have had the Good News told us just as they had. But the Message which they heard did them no good, since they did not share the faith of those who were attentive to it. read more. Upon that Rest we who have believed are now entering. As God has said-- 'In my wrath I swore--"They shall never enter upon my Rest;"' Although God's work was finished at the creation of the world; for, in a passage referring to the seventh day, you will find these words-- 'God rested upon the seventh day after all his work.' On the other hand, we read in that passage-- ' They shall never enter upon my Rest.' Since, then, there is still a promise that some shall enter upon this Rest, and since those who were first told the Good News did not enter upon it, because of their disbelief, again God fixed a day. 'To-day,' he said, speaking after a long interval through the mouth of David, in the passage already quoted-- 'If to-day you hear God's voice harden not your hearts.' Now if Joshua had given 'Rest' to the people, God would not have spoken of another and later day. There is, then, a Sabbath-Rest still awaiting God's People. For he who enters upon God's Rest does himself rest after his work, just as God did. Let us, therefore, make every effort to enter upon that Rest, so that none of us fall through such disbelief as that of which we have had an example.
as they strove to discern what that time could be, to which the Spirit of Christ within them was pointing, when foretelling the sufferings that would befall Christ, and the glories that would follow.
But first be assured of this:--There is no prophetic teaching found in Scripture that can be interpreted by man's unaided reason; for no prophetic teaching ever came in the old days at the mere wish of man, but men, moved by the Holy Spirit, spoke direct from God.
It is the same in all his letters, when he speaks in them about these subjects. There are some things in them difficult to understand, which untaught and weak people distort, just as they do all other writings, to their own Ruin.
and if any one takes away any of the words in the book containing this prophecy, God will take away his share in the Tree of Life, and in the Holy City--as described in this book.'
Hastings
The subject comprises the doctrine of inspiration in the Bible, and the doctrine of the inspiration of the Bible, together with what forms the transition from the one to the other, the account given of the prophetic consciousness, and the teaching of the NT about the OT.
1. The agent of inspiration is the Holy Spirit (see p. 360) or Spirit of God, who is active in Creation (Ge 1:2; Ps 104:30), is imparted to man that the dust may become living soul (Ge 2:7), is the source of exceptional powers of body (Jg 6:34; 14:6,19) or skill (Ex 35:31); but is pre-eminently manifest in prophecy (wh. see). The NT doctrine of the presence and power of the Spirit of God in the renewed life of the believer is anticipated in the OT, inasmuch as to the Spirit's operations are attributed wisdom (Job 32:8; 1Ki 3:28; De 34:9), courage (Jg 13:25; 14:6), penitence, moral strength, and purity (Ne 9:20; Ps 51:11; Isa 63:10; Eze 36:26; Zec 12:10). The promise of the Spirit by Christ to His disciples was fulfilled when He Himself after the Resurrection breathed on them, and said, 'Receive ye the Holy Ghost' (Joh 20:22), and after His Ascension the Spirit descended on the Church with the outward signs of the wind and fire (Ac 2:2-3). The Christian life as such is an inspired life, but the operation of the Spirit is represented in the NT in two forms; there are the extraordinary gifts (charisms)
See Verses Found in Dictionary
Everything has been committed to me by my Father; nor does any one fully know the Son, except the Father, or fully know the Father, except the Son and those to whom the Son may choose to reveal him.
"How is it, then," Jesus replied, "that David, speaking under inspiration, calls him 'lord,' in the passage-
Then Jesus said to them: "O foolish men, slow to accept all that the Prophets have said!
But the Helper--the Holy Spirit whom the Father will send in my Name--he will teach you all things, and will recall to your minds all that I have said to you.
Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come.
After saying this, he breathed on them, and said: "Receive the Holy Spirit;
When suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting. Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
Since our gifts differ in accordance with the particular charge entrusted to us, if our gift is to preach, let our preaching correspond to our faith; If it is to minister to others, let us devote ourselves to our ministry; the teacher to his teaching, read more. The speaker to his exhortation. Let the man who gives in charity do so with a generous heart; let him who is in authority exercise due diligence; let him who shows kindness do so in a cheerful spirit.
In the Church God has appointed, first, Apostles, secondly Preachers, thirdly Teachers; then he has given supernatural powers, then power to cure diseases, aptness for helping others, capacity to govern, varieties of the gift of 'tongues.'
But the fruit produced by the Spirit is love, joy, peace, forbearance, kindliness, generosity, trustfulness, gentleness, self-control. Against such things there is no law!
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness;
for no prophetic teaching ever came in the old days at the mere wish of man, but men, moved by the Holy Spirit, spoke direct from God.
Morish
Though this word occurs in the Bible but once in reference to the scriptures, yet the one statement in which it is found is important and full of deep meaning: "Every scripture is divinely inspired literally, 'God-breathed', and is profitable for teaching, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, fully fitted to every good work." 2Ti 3:16-17. This places all scripture on one basis as to inspiration, whether it be historical, doctrinal, or prophetic. We learn by this passage that not simply the persons who wrote were inspired, but the writings themselves are divinely inspired. Cf. 2Pe 1:21.
All writings are composed of words, and if these writings are inspired, the words are inspired. This is what is commonly called 'verbal inspiration.' Other passages speak of the importance of 'words:' Peter said, "To whom shall we go? thou hast the words (??????) of eternal life," Joh 6:68: and we find those words in the Gospels. When it was a question of Gentiles being brought into blessing without being circumcised, James in his address appealed to the 'words' of the prophets. Ac 15:15. Paul in writing to the Corinthian saints said, "Which things also we speak, not in the 'words' (?????) which man's wisdom teacheth, but which the Holy Ghost teacheth." 1Co 2:13. The Holy Spirit taught Paul what words to use. The whole of scripture forms the word of God, and both in the O.T. and in the N.T. we read of 'the words of God.' 1Ch 25:5; Ezr 9:4; Ps 107:11; Joh 3:34; 8:47; Re 17:17. Neither must His word be added to, or taken from. De 4:2; 12:32; Re 22:18-19.
The above passages should carry conviction to simple souls that every scripture is God-inspired. As nothing less than this is worthy of God, so nothing less than this would meet the need of man. Amid the many uncertain things around him he needs words upon which his faith can be based, and in the inspired scriptures he has them. The Lord Jesus said, "The words (??????) that I speak unto you, they are spirit and they are life." Joh 6:63. He had the words of eternal life; and, through the grace of God, many a soul has found them to be such, and has no more doubt of the plenary inspiration of scripture than of the existence of God Himself.
It may be noted that scripture records the sayings of wicked men, and of Satan himself. It need scarcely be said that it is not the sayings but the records of them that are inspired. Paul also, when writing on the question of marriage, makes a distinction between what he wrote as his judgement, and what he wrote as commandments of the Lord. "I speak this by permission," he says; and again, "I give my judgement." 1Co 7:6,10,12,25. He was inspired to record his spiritual judgement and to point out that it was not a command.
Some have a difficulty as to what has been called the human element in inspiration. If the words of scripture are inspired, it has been asked, how is it that the style of the writer is so manifest? John's style, for instance, being clearly distinguishable from that of Paul. The simple answer is that it is as if one used, so to speak, different kinds of pens to write with. God made the mind of man as well as his body, and was surely able to use the mind of each of the writers He employed, and yet cause him to write exactly what He wished. God took possession of the mind of man to declare His own purposes with regard to man.
Further, it has been asserted that the doctrine of verbal inspiration is valueless, because of diversities in the Greek manuscripts, which in some places prevent any one from determining what are the words God caused to be written. But this does not in any way touch the question of inspiration, which is, that the words written were inspired by God. Whether we have a correct copy is quite another question. The variations in the Greek manuscripts do not affect any one of the fundamental doctrines of Christianity, and only in a few places are the words doubtful.
Another objection to the value of verbal inspiration is that most persons read scripture in a translation, the words of which cannot, it is alleged, be said to be inspired. But if the translation conveys exactly the same meaning as in the original, the words can be said to be inspired: for instance, the words 'God is love,' may surely be said to be the same as ? ???? ????? ?????, or Deus caritas est, Dieu est amour, or Dio ? carit?, to those who can read them. It may be that the translations from which the above are taken cannot in all places be said to be the same as the Greek; but this only shows the great importance of each having a correct translation in his vernacular tongue. And it must not be forgotten that the Lord Himself and those who wrote the New Testament often quoted the Septuagint, which is a translation from the Hebrew; and they quoted it as scripture.
Nothing can exceed the importance of having true thoughts of the inspiration of scripture. As no human author would allow his amanuensis to write what he did not mean, so surely what is called the word of God is God's own production, though given through the instrumentality of man. Though there were many writers, separated by thousands of years, there is a divine unity in the whole, showing plainly that one and only one could have been its Author. That One can only have been the Almighty
See Verses Found in Dictionary
For he whom God sent as his Messenger gives us God's own teaching, for God does not limit the gift of the Spirit.
It is the Spirit that gives Life; mere flesh is of no avail. In the teaching that I have been giving you there is Spirit and there is Life.
But Simon Peter answered: "Master, to whom shall we go? Immortal Life is in your teaching;
He who comes from God listens to God's teaching; the reason why you do not listen is because you do not come from God."
And that is in harmony with the words of the Prophets, where they say--
And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
To those who are married my direction is-yet it is not mine, but the Master's-that a woman is not to leave her husband
To all others I say-I, not the Master-If a Brother is married to a woman, who is an unbeliever but willing to live with him, he should not divorce her;
With regard to unmarried women, I have no command from the Master to give you, but I tell you my opinion, and it is that of a man whom the Master in his mercy has made worthy to be trusted.
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness; so that the Servant of God may be perfect himself, and perfectly equipped for every good action.
for no prophetic teaching ever came in the old days at the mere wish of man, but men, moved by the Holy Spirit, spoke direct from God.
For God has put it into their minds to carry out his purpose, in carrying out their common purpose and surrendering their kingdoms to the Beast, until God's decrees shall be executed.
I declare to all who hear the words of the prophecy contained in this book-- 'If anyone adds to it, God will add to his troubles the Curses described in this book; and if any one takes away any of the words in the book containing this prophecy, God will take away his share in the Tree of Life, and in the Holy City--as described in this book.'
Smith
Inspiration.
Dr. Knapp given as the definition of inspiration, "an extra-ordinary divine agency upon teachers while giving instruction, whether oral or written, by which they were taught what and how they should write or speak." Without deciding on any of the various theories of inspiration, the general doctrine of Christians is that the Bible is so inspired by God that it is the infallible guide of men, and is perfectly trustworthy in all its parts, as given by God.
Watsons
INSPIRATION, the conveying of certain extraordinary and supernatural notices or thoughts into the soul; or it denotes any supernatural influence of God upon the mind of a rational creature, whereby he is formed to a degree of intellectual improvement, to which he could not have attained in his present circumstances in a natural way. In the first and highest sense, the prophets, evangelists, and Apostles are said to have spoken and written by divine inspiration. This inspiration of the Old Testament Scriptures is so expressly attested by our Lord and his Apostles, that among those who receive them as a divine revelation the only question relates to the inspiration of the New Testament. On this subject it has been well observed:
See Verses Found in Dictionary
Whenever they betray you, do not be anxious as to how you shall speak or what you shall say, for what you shall say will be given you at the moment; For it will not be you who speak, but the Spirit of your Father that speaks within you.
Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit,
Therefore go and make disciples of all the nations, baptizing them into the Faith of the Father, the Son, and the Holy Spirit, And teaching them to lay to heart all the commands that I have given you; and, remember, I myself am with you every day until the close of the age."
And he appointed twelve--whom he also named 'Apostles'--that they might be with him, and that he might send them out as his Messengers, to preach,
He who believes and is baptized shall be saved; but he who refuses to believe will be condemned.
[To his Excellency, Theophilus. Many attempts have been already made to draw up an account of those events which have reached their conclusion among us, Just as they were reported to us by those who from the beginning were eye-witnesses, and afterwards became bearers of the Message. read more. And, therefore, I also, since I have investigated all these events with great care from their very beginning, have resolved to write a connected history of them for you, In order that you may be able to satisfy yourself of the accuracy of the story which you have heard from the lips of others.]
He who listens to you is listening to me, and he who rejects you is rejecting me; while he who rejects me is rejecting him who sent me as his Messenger."
For I will myself give you words, and a wisdom which all your opponents together will be unable to resist or defy.
And I will ask the Father, and he will give you another Helper, to be with you always--the Spirit of Truth. The world cannot receive this Spirit, because it does not see him or recognize him, but you recognize him, because he is always with you, and is within you.
But the Helper--the Holy Spirit whom the Father will send in my Name--he will teach you all things, and will recall to your minds all that I have said to you.
This is my command--Love one another, as I have loved you.
I have still much to say to you, but you cannot bear it now. Yet when he--The Spirit of Truth--comes, he will guide you into all Truth; for he will not speak on his own authority, but he will speak of all that he hears; and he will tell you of the things that are to come.
But it is not only for them that I am interceding, but also for those who believe in me through their Message, That they all may be one--that as thou, Father, art in union with us--and so the world may believe that thou hast sent me as thy Messenger.
There were many other signs of his mission that Jesus gave in presence of the disciples, which are not recorded in this book; But these have been recorded that you may believe that Jesus is the Christ, the Son of God--and that, through your belief in his Name, you may have Life.
It is this disciple who states these things, and who recorded them; and we know that his statement is true.
"Brothers," he said, "it was necessary that the prediction of Scripture should be fulfilled, which the Holy Spirit made by the lips of David about Judas, who acted as guide to the men that arrested Jesus,
And who, by the lips of our ancestor, your servant David, who spoke under the influence of the Holy Spirit, have said-- 'Why did the nations rage, and the peoples form vain designs?
It was while I was traveling to Damascus on an errand of this kind, entrusted with full powers by the Chief Priests, That at mid-day, your Majesty, I saw right in my path, coming from the heavens, a light brighter than the glare of the sun, which shone all round me and those traveling with me. read more. We all fell to the ground, and then I heard a voice saying to me in Hebrew-- 'Saul, Saul, why are you persecuting me? By kicking against the goad you are punishing yourself.' 'Who are you, Lord?' I asked. And the Lord said: "I am Jesus, whom you are persecuting; But get up and stand upright; for I have appeared to you in order to appoint you a servant and a witness of those revelations of me which you have already had, and of those in which I shall yet appear to you, Since I am choosing you out from your own people and from the Gentiles, to whom I now send you, To open their eyes, and to turn them from darkness to light, and from the power of Satan to God; so that they may receive pardon for their sins, and a place among those who have become God's People, by faith in me.'
So, as they disagreed among themselves, they began to disperse, Paul adding only--"True, indeed, was the declaration made by the Holy Spirit, through the Prophet Isaiah to your ancestors--
Yet to us God revealed it through his Spirit; for the Spirit fathoms all things, even the inmost depths of God's being.
And as for us, it is not the Spirit of the World that we have received, but the Spirit that comes from God, that we may realize the blessings given to us by him. And we speak of these gifts, not in language taught by human philosophy, but in language taught by the Spirit, explaining spiritual things in spiritual words.
If any one thinks that he has the gift of preaching or any other spiritual gift, let him recognize that what I am now saying to you is a command from the Lord.
To the churches in Galatia, from Paul, an Apostle whose commission is not from men and is given, not by man, but by Jesus Christ and God the Father who raised him from the dead;
I, at least, did not receive it from man, nor was I taught it, but it came to me through a revelation made by Jesus Christ.
But when God, who had set me apart even before my birth, and who called me by his love, Saw fit to reveal his Son in me, so that I might tell the Good News of him among the Gentiles, then at once, instead of consulting any human being, read more. Or even going up to Jerusalem to see those who were Apostles before me, I went to Arabia, and came back again to Damascus.
You have been built up upon the foundation laid by the Apostles and Prophets, Christ Jesus himself being 'the corner- stone.'
Luke, our dear doctor, sends you his greeting, and Demas sends his.
And when this letter has been read to you, see that it is also read before the Church at Laodicea, and that you yourselves read the letter which will be forwarded from there.
This, too, is a reason why we, on our part, are continually thanking God--because, in receiving the teaching that you had from us, you accepted it, not as the teaching of man, but as what it really is--the teaching of God, which is even now doing its work within you who believe in Christ.
Everything that is written under divine inspiration is helpful for teaching, for refuting error, for giving guidance, and for training others in righteousness;
as they strove to discern what that time could be, to which the Spirit of Christ within them was pointing, when foretelling the sufferings that would befall Christ, and the glories that would follow.
for no prophetic teaching ever came in the old days at the mere wish of man, but men, moved by the Holy Spirit, spoke direct from God.
I want you to recall what was foretold by the holy Prophets, as well as the Command of our Lord and Savior given to you through your Apostles.
Regard our Lord's forbearance as your one hope of Salvation. This is what our dear Brother Paul wrote to you, with the wisdom that God gave him.
We come from God. He who knows God listens to us; the man who does not come from God does not listen to us. By that we may know the true inspiration from the false.
The Revelation of Jesus Christ, which God gave to him to make known to his servants, concerning what must shortly take place, and which he sent and revealed by his angel to his servant John,
I fell into a trance on the Lord's Day, and I heard behind me a loud voice, like the blast of a trumpet. It said-- 'Write what you see in a book and send it to the seven Churches, to Ephesus, Smyrna, Pergamus, Thyatira, Sardis, Philadelphia, and Laodicaea.' read more. I turned to see what voice it was that spoke to me; and when I turned, I saw seven golden lamps, and in the midst of the lamps one 'like a man, in a robe reaching to his feet,' and with a golden girdle across his breast. 'The hair of his head was as white as wool, as white as snow; his eyes were like flaming fire; and his feet were like brass' as when molten in a furnace; 'his voice was like the sound of many streams,' in his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like 'the sun in the fulness of its power.' And, when I saw him, I fell at his feet like one dead. He laid his hand on me and said-- 'Do not be afraid. I am the First and the Last, the Everliving. I died, and I am alive for ever and ever. And I hold the keys of the Grave and of the Place of the Dead. Therefore write of what you have seen and of what is happening now and of what is about to take place--
The wall of the City had twelve foundation stones, on which were the twelve names of the twelve Apostles of the Lamb.