Reference: Number
Fausets
After the captivity the Hebrew used the alphabet letters for numbers, 'Aleph (?) equalling 1; Bet[h] (?) equalling 2, etc.; Yod[h] (?) equalling 10; Qoph (?) equalling 100, etc. The final letters expressed 500 to 900; 'Aleph (?) + a line over it equalling 1000. Our manuscripts all write numbers at full length. But the variations make it likely that letters (which copyists could so easily mistake) originally were written for numbers: compare 2Ki 24:8 with 2Ch 36:9; Isa 7:8, where 65 is in one reading, 16 and 5 in another. 1Sa 6:19 has 50,070, but Syriac and Arabic 5070 (1Ki 4:26 with 2Ch 9:25). Numbers also have often a symbolical rather than a mere arithmetical value. But straining is to be avoided, and subtle trifling. The author's sense, history, the context, and the general analogy of the Scripture scheme as a whole are to be examined, in order to decide whether a figure is employed in a merely ordinary sense, or in an ordinary and symbolical, or in an exclusively symbolical sense.
Zechariah and Daniel dwell upon seven; Daniel and Revelation use several numbers to "characterize periods", rather than indicate arithmetical duration. Science reveals in crystallization and chemical combinations what an important part number plays in the proportion of combining molecules of organic and inorganic life.
Two notes "intensification" (Ge 41:32), "requital in full" (Job 42:10; Jer 16:18; Isa 61:7; Re 18:6); the proportions of the temple were double those of the tabernacle; two especially symbolizes "testimony" (Zec 4:11; 11:7; Isa 8:2; Re 11:3), two tables of the testimony (Ex 31:18), two cherubim over the ark of the testimony. God is His own witness; but that witness is twofold, "His word and His oath" (Heb 6:13,17), "Himself and His Son" (Joh 8:18).
Three, like seven, is "a divine number". The Trinity (Re 1:4; 4:8); three great feasts (Ex 23:14-17; De 16:16); the threefold blessing (Nu 6:14,24); the thrice holy (Isa 6:3); the three hours of prayer (Da 6:10; Ps 55:17); the third heaven (2Co 12:2). Christ is "the Way, the Truth, the Life," "Prophet, Priest, and King." The threefold theophany (Ge 18:2; 1Sa 3:4,6,8; Ac 10:16).
The number 3 1/2, one-half of 7, is "a period of evil cut short", shortened for the elect's sake (Mt 24:22; Jas 5:17, three years' and a half drought in Israel; Lu 4:25; Re 11:2-3,9; 12:6). Da 7:25; 12:7, time, times, and a half, 1,260 days, three days and a half. The 42 months (30 days in each) answer to the 1,260 days; three years and a half equals 1,260 days (360 in each year). Probably the 1,260 years of the papal rule date from A.D. 754, when his temporal power began, and end 2014. (See ANTICHRIST.)
At the close of spurious Christianity's long rule open antichristianity and persecution will prevail for the three years and a half before the millennium. Witnessing churches will be followed by witnessing individuals, even as the apostate church will give place to the personal man of sin (Da 7:25; Re 11:2-3). The 2,300 (Da 8:14) years may date from Alexander's conquests (323 B.C.), and end about the same time as the 1,260, namely, 1977. The 1,290 (Da 12:11-12) and 1,335 days correspond to 1290, during which Antiochus Epiphanes profaned the temple, from the month Ijar, 145th year of the era of the Seleucidae, to Judas Maccabeus' restoration of worship, the 25th day of the ninth month Chisleu, 148th year (1Ma 1:54; 1Ma 4:52-56); in 45 days more Antiochus died, ending the Jews' calamities; in all 1,335. Again, 1,260, 1,290 and 1,335 may be counted from Mahomet's retirement to the cave, A.D. 606-610, and his flight from Mecca, 622: these figures added may mark the closing epochs of Mahometan power.
Again, the 2,300 may be the years between 480 B.C., the time of Xerxes' invasion of Greece (Da 11:2), and A.D. 1820, when Ali Pasha cast off the yoke of the Porte and precipitated the Greek revolution. Thirdly, the 2,300 may date from Antichrist's profanation (Da 9:27). After the 1,260 days Jesus in person will deliver the Jews; during the 30 more their consciences are awakened to penitent faith, making 1,290; in 45 more Israel's outcasts are gathered, and the united blessing descends. These all are conjectures. Evidently these numbers symbolize the long "Gentile times" from the overthrow of Judah's kingdom by Babylon, and of Jerusalem by Titus, down to the restoration of the theocracy in Him "whose right it is" (Eze 21:27). The seven times of Israel's punishment (Le 26:18,21-24) are the times of the Gentile monarchies; the seven times of antichrist's tyranny in the Holy Land will be the recapitulation and open consummation of what is as yet "the mystery of iniquity."
The three and a half during which the two witnesses prophesy in sackcloth is the sacred seven halved, for the antichristian world powers' time is broken at best, and is followed immediately by judgment on them. It answers to the three years and a half of Christ's witness for the truth, when the Jews disowned and the God-opposed world power crucified Him (Da 9:27). He died in the midst of the last of the 70 weeks; the three and a half which seemed the world's triumph over Him was immediately followed by their defeat in His resurrection (Joh 12:31). The world powers never reach the sacred fullness of seven times 360, i.e. 2,520, though they approach it in the 2,300 (Da 8:14). The 42 months answer to Israel's 42 sojournings in the desert (Nu 33:1-50), contrasted with the sabbatic rest of Canaan. Three and a half represents "the church's time of toil, pilgrimage, persecution". Three and a half is "the antagonism to seven".
Four symbolizes "worldwide extension". The four winds and quarters of the earth (Re 7:1; Da 7:2). The four living creatures or cherubim with four wings and four faces (Eze 1:5, etc.; Re 4:6, in contrast to the four beasts, Daniel 7; Da 2:40 the four kingdoms); Eden's four streams (Ge 2:10; Eze 40:47). Four expresses "the spread of God's kingdom over the earth". As Christ's seamless vest marks its unity, so the rending of the outer garment into four by the four Roman soldiers symbolizes its ultimate worldwide extension (Joh 19:23-24). The numbers especially symbolical are 3, 4, 7, 10, 12, 40; 6 is so because coming short of the "sacred" 7, 8 as coming after 7 and introducing "a new series or era".
Three and a half is seven broken in two. The Bible begins with seven days, and ends with a succession of sevens. Seven represents "rest and release from toil", also "a divine work", in judgment or mercy or revelation (Ge 4:24; 41:3,7; Mt 18:22; Ex 7:25). Le 26:18, "I will punish you seven times more for your sins," Le 26:21-24,28; Isa 4:1; 11:15; 2Sa 24:13. Da 4:16,25, "seven times shall pass over thee" (Nebuchadnezzar). Re 15:1, "the seven last plagues." "divine fullness and completeness" is the thing signified; as Re 1:4, "the seven spirits ... before His throne" are "the one Holy Spirit in His manifold fullness"; Isa 11:2-3 corresponds.
So in offerings and divine rites: Le 12:2,5; 13:4,6,21-26,31,33,50,54; 14:7-9,16,27,38,51; 15:13,19/type/net'>19,28; 16:14,19/type/net'>19; Nu 12:14; 2Ki 5:10,14. The seven days' grace (Ge 7:1-10); and at the taking of Jericho (Jos 5:13-6:20); the antitype, spiritual Babylon, shall fall at the sounding of the seventh trumpet (Re 11:13,15; 14:8). The sevenfold candlestick (Ex 25:37), the seven churches corresponding (Re 1:12,20), the seven deacons (Acts 6), the sevenfold ministry (12/type/net'>Romans 12; 1 Corinthians 12). Seven prayers are given in full in the Old Testament. (See PRAYER.) Seven petitions of the Lord's prayer in the New Testament. The seven beatitudes (Matthew 5; Ps 12:7). Satan mimics the "divine" seven (Pr 6:16; 26:25): Mary Magdalene's seven devils (Mr 16:9; Lu 8:2); the unclean spirit returning with seven (Mt 12:45); the seven Canaanite nations subdued by Israel (De 7:1; Ac 13:19); the dragon with seven heads and seven crowns (Re 12:3; Nu 23:1).
Eight begins a new era and life after the seven has been completed (Ex 22:30; Le 9:1; 22:27). Lepers are reinstated on the eighth day (Le 14:10; 15:13,29). Circumcision on the eighth day begins a new life in the covenant. The eighth day after the seven of the feast of tabernacles (Le 23:36). From the eighth day, when the
See Verses Found in Dictionary
This is the account of the heavens and the earth when they were created -- when the Lord God made the earth and heavens.
Now a river flows from Eden to water the orchard, and from there it divides into four headstreams.
If Cain is to be avenged seven times as much, then Lamech seventy-seven times!"
If Cain is to be avenged seven times as much, then Lamech seventy-seven times!"
This is the record of the family line of Adam. When God created humankind, he made them in the likeness of God.
This is the account of Noah. Noah was a godly man; he was blameless among his contemporaries. He walked with God.
The Lord said to Noah, "Come into the ark, you and all your household, for I consider you godly among this generation. You must take with you seven of every kind of clean animal, the male and its mate, two of every kind of unclean animal, the male and its mate, read more. and also seven of every kind of bird in the sky, male and female, to preserve their offspring on the face of the earth. For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made."
For in seven days I will cause it to rain on the earth for forty days and forty nights, and I will wipe from the face of the ground every living thing that I have made." And Noah did all that the Lord commanded him. read more. Noah was 600 years old when the floodwaters engulfed the earth. Noah entered the ark along with his sons, his wife, and his sons' wives because of the floodwaters. Pairs of clean animals, of unclean animals, of birds, and of everything that creeps along the ground, male and female, came into the ark to Noah, just as God had commanded him. And after seven days the floodwaters engulfed the earth.
And the rain fell on the earth forty days and forty nights.
The flood engulfed the earth for forty days. As the waters increased, they lifted the ark and raised it above the earth.
This is the account of Noah's sons Shem, Ham, and Japheth. Sons were born to them after the flood.
This is the account of Shem. Shem was 100 old when he became the father of Arphaxad, two years after the flood.
This is the account of Terah. Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
Worthy of praise is the Most High God, who delivered your enemies into your hand." Abram gave Melchizedek a tenth of everything.
Abraham looked up and saw three men standing across from him. When he saw them he ran from the entrance of the tent to meet them and bowed low to the ground.
This is the account of Abraham's son Ishmael, whom Hagar the Egyptian, Sarah's servant, bore to Abraham.
This is the account of Isaac, the son of Abraham. Abraham became the father of Isaac.
This is the account of Jacob. Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father's wives. Joseph brought back a bad report about them to their father.
Then seven bad-looking, thin cows were coming up after them from the Nile, and they stood beside the other cows at the edge of the river.
The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream.
The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon.
Counting the two sons of Joseph who were born to him in Egypt, all the people of the household of Jacob who were in Egypt numbered seventy.
Now the length of time the Israelites lived in Egypt was 430 years. At the end of the 430 years, on the very day, all the regiments of the Lord went out of the land of Egypt.
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.
You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.
"Three times in the year you must make a pilgrim feast to me. You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed. read more. "You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field. At three times in the year all your males will appear before the Lord God.
But to Moses the Lord said, "Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel, and worship from a distance.
Moses went into the cloud when he went up the mountain, and Moses was on the mountain forty days and forty nights.
"You are to make its seven lamps, and then set its lamps up on it, so that it will give light to the area in front of it.
He gave Moses two tablets of testimony when he had finished speaking with him on Mount Sinai, tablets of stone written by the finger of God.
He gave Moses two tablets of testimony when he had finished speaking with him on Mount Sinai, tablets of stone written by the finger of God.
And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."
On the eighth day Moses summoned Aaron and his sons and the elders of Israel,
"Tell the Israelites, 'When a woman produces offspring and bears a male child, she will be unclean seven days, as she is unclean during the days of her menstruation.
If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in blood purity.
"If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.
The priest must then examine it again on the seventh day, and if the infection has faded and has not spread on the skin, then the priest is to pronounce the person clean. It is a scab, so he must wash his clothes and be clean.
If, however, the priest examines it, and there is no white hair in it, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days. If it is spreading further on the skin, then the priest is to pronounce him unclean. It is an infection. read more. But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean. "When a body has a burn on its skin and the raw area of the burn becomes a reddish white or white bright spot, the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection. If, however, the priest examines it and there is no white hair in the bright spot, it is not deeper than the skin, and it has faded, then the priest is to quarantine him for seven days.
But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.
then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.
The priest is to examine and then quarantine the article with the infection for seven days.
the priest is to command that they wash whatever has the infection and quarantine it for another seven days.
and sprinkle it seven times on the one being cleansed from the disease, pronounce him clean, and send the live bird away over the open countryside. "The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days. read more. When the seventh day comes he must shave all his hair -- his head, his beard, his eyebrows, all his hair -- and he must wash his clothes, bathe his body in water, and so be clean. "On the eighth day he must take two flawless male lambs, one flawless yearling female lamb, three-tenths of an ephah of choice wheat flour as a grain offering mixed with olive oil, and one log of olive oil,
Then the priest is to dip his right forefinger into the olive oil that is in his left hand, and sprinkle some of the olive oil with his finger seven times before the Lord.
and sprinkle some of the olive oil that is in his left hand with his right forefinger seven times before the Lord.
then the priest is to go out of the house to the doorway of the house and quarantine the house for seven days.
He must then take the piece of cedar wood, the twigs of hyssop, the scrap of crimson fabric, and the live bird, and dip them in the blood of the slaughtered bird and in the fresh water, and sprinkle the house seven times.
"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.
"'When the man with the discharge becomes clean from his discharge he is to count off for himself seven days for his purification, and he must wash his clothes, bathe in fresh water, and be clean.
"'When a woman has a discharge and her discharge is blood from her body, she is to be in her menstruation seven days, and anyone who touches her will be unclean until evening.
"'If she becomes clean from her discharge, then she is to count off for herself seven days, and afterward she will be clean. Then on the eighth day she must take for herself two turtledoves or two young pigeons and she must bring them to the priest at the entrance of the Meeting Tent,
Then he is to take some of the blood of the bull and sprinkle it with his finger on the eastern face of the atonement plate, and in front of the atonement plate he is to sprinkle some of the blood seven times with his finger.
Then he is to sprinkle on it some of the blood with his finger seven times, and cleanse and consecrate it from the impurities of the Israelites.
"When an ox, lamb, or goat is born, it must be under the care of its mother seven days, but from the eighth day onward it will be acceptable as an offering gift to the Lord.
and he must wave the sheaf before the Lord to be accepted for your benefit -- on the day after the Sabbath the priest is to wave it.
"'You must count for yourselves seven weeks from the day after the Sabbath, from the day you bring the wave offering sheaf; they must be complete weeks. You must count fifty days -- until the day after the seventh Sabbath -- and then you must present a new grain offering to the Lord.
For seven days you must present a gift to the Lord. On the eighth day there is to be a holy assembly for you, and you must present a gift to the Lord. It is a solemn assembly day; you must not do any regular work.
"'You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years. You must sound loud horn blasts -- in the seventh month, on the tenth day of the month, on the Day of Atonement -- you must sound the horn in your entire land.
"'If, in spite of all these things, you do not obey me, I will discipline you seven times more on account of your sins.
"'If, in spite of all these things, you do not obey me, I will discipline you seven times more on account of your sins.
"'If you walk in hostility against me and are not willing to obey me, I will increase your affliction seven times according to your sins.
"'If you walk in hostility against me and are not willing to obey me, I will increase your affliction seven times according to your sins. I will send the wild animals against you and they will bereave you of your children, annihilate your cattle, and diminish your population so that your roads will become deserted.
I will send the wild animals against you and they will bereave you of your children, annihilate your cattle, and diminish your population so that your roads will become deserted. "'If in spite of these things you do not allow yourselves to be disciplined and you walk in hostility against me,
"'If in spite of these things you do not allow yourselves to be disciplined and you walk in hostility against me, I myself will also walk in hostility against you and strike you seven times on account of your sins.
I myself will also walk in hostility against you and strike you seven times on account of your sins.
I will walk in hostile rage against you and I myself will also discipline you seven times on account of your sins.
and he must present his offering to the Lord: one male lamb in its first year without blemish for a burnt offering, one ewe lamb in its first year without blemish for a purification offering, one ram without blemish for a peace offering,
"The Lord bless you and protect you;
The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you.
The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again."
They came back to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh. They reported to the whole community and showed the fruit of the land.
According to the number of the days you have investigated this land, forty days -- one day for a year -- you will suffer for your iniquities, forty years, and you will know what it means to thwart me.
And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).
Balaam said to Balak, "Build me seven altars here, and prepare for me here seven bulls and seven rams."
These are the journeys of the Israelites, who went out of the land of Egypt by their divisions under the authority of Moses and Aaron. Moses recorded their departures according to their journeys, by the commandment of the Lord; now these are their journeys according to their departures. read more. They departed from Rameses in the first month, on the fifteenth day of the first month; on the day after the Passover the Israelites went out defiantly in plain sight of all the Egyptians. Now the Egyptians were burying all their firstborn, whom the Lord had killed among them; the Lord also executed judgments on their gods. The Israelites traveled from Rameses and camped in Succoth. They traveled from Succoth, and camped in Etham, which is on the edge of the wilderness. They traveled from Etham, and turned again to Pi-hahiroth, which is before Baal-Zephon; and they camped before Migdal. They traveled from Pi-hahiroth, and passed through the middle of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and camped in Marah. They traveled from Marah and came to Elim; in Elim there are twelve fountains of water and seventy palm trees, so they camped there. They traveled from Elim, and camped by the Red Sea. They traveled from the Red Sea and camped in the wilderness of Zin. They traveled from the wilderness of Zin and camped in Dophkah. And they traveled from Dophkah, and camped in Alush. They traveled from Alush and camped at Rephidim, where there was no water for the people to drink. They traveled from Rephidim and camped in the wilderness of Sinai. They traveled from the desert of Sinai and camped at Kibroth Hattaavah. They traveled from Kibroth Hattaavah and camped at Hazeroth. They traveled from Hazeroth and camped in Rithmah. They traveled from Rithmah and camped at Rimmon-perez. They traveled from Rimmon-perez and camped in Libnah. They traveled from Libnah and camped at Rissah. They traveled from Rissah and camped in Kehelathah. They traveled from Kehelathah and camped at Mount Shepher. They traveled from Mount Shepher and camped in Haradah. They traveled from Haradah and camped in Makheloth. They traveled from Makheloth and camped at Tahath. They traveled from Tahath and camped at Terah. They traveled from Terah and camped in Mithcah. They traveled from Mithcah and camped in Hashmonah. They traveled from Hashmonah and camped in Moseroth. They traveled from Moseroth and camped in Bene-jaakan. They traveled from Bene-jaakan and camped at Hor-haggidgad. They traveled from Hor-haggidgad and camped in Jotbathah. They traveled from Jotbathah and camped in Abronah. They traveled from Abronah and camped at Ezion-geber. They traveled from Ezion-geber and camped in the wilderness of Zin, which is Kadesh. They traveled from Kadesh and camped in Mount Hor at the edge of the land of Edom. Aaron the priest ascended Mount Hor at the command of the Lord, and he died there in the fortieth year after the Israelites had come out of the land of Egypt on the first day of the fifth month. Now Aaron was 123 years old when he died in Mount Hor. The king of Arad, the Canaanite king who lived in the south of the land of Canaan, heard about the approach of the Israelites. They traveled from Mount Hor and camped in Zalmonah. They traveled from Zalmonah and camped in Punon. They traveled from Punon and camped in Oboth. They traveled from Oboth and camped in Iye-abarim, on the border of Moab. They traveled from Iim and camped in Dibon-gad. They traveled from Dibon-gad and camped in Almon-diblathaim. They traveled from Almon-diblathaim and camped in the mountains of Abarim before Nebo. They traveled from the mountains of Abarim and camped in the plains of Moab by the Jordan River across from Jericho. They camped by the Jordan, from Beth-jeshimoth as far as Abel-shittim in the plains of Moab. The Lord spoke to Moses in the plains of Moab by the Jordan, across from Jericho. He said:
When the Lord your God brings you to the land that you are going to occupy and forces out many nations before you -- Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, seven nations more numerous and powerful than you --
Then I again fell down before the Lord for forty days and nights; I ate and drank nothing because of all the sin you had committed, doing such evil before the Lord as to enrage him.
I lay flat on the ground before the Lord for forty days and nights, for he had said he would destroy you.
Three times a year all your males must appear before the Lord your God in the place he chooses for the Festival of Unleavened Bread, the Festival of Weeks, and the Festival of Temporary Shelters; and they must not appear before him empty-handed.
The land had rest for forty years; then Othniel son of Kenaz died.
May all your enemies perish like this, O Lord! But may those who love you shine like the rising sun at its brightest!" And the land had rest for forty years.
The Israelites humiliated Midian; the Midianites' fighting spirit was broken. The land had rest for forty years during Gideon's time.
The Israelites again did evil in the Lord's sight, so the Lord handed them over to the Philistines for forty years.
But the Lord struck down some of the people of Beth Shemesh because they had looked into the ark of the Lord; he struck down 50,070 of the men. The people grieved because the Lord had struck the people with a hard blow.
Solomon had 4,000 stalls for his chariot horses and 12,000 horses.
So he got up and ate and drank. That meal gave him the strength to travel forty days and forty nights until he reached Horeb, the mountain of God.
Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother was Nehushta the daughter of Elnathan, from Jerusalem.
Solomon had 4,000 stalls for his chariot horses and 12,000 horses. He kept them in assigned cities and in Jerusalem.
Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of the Lord.
So the Lord restored what Job had lost after he prayed for his friends, and the Lord doubled all that had belonged to Job.
For the music director, according to the gittith style; a psalm of David. O Lord, our Lord, how magnificent is your reputation throughout the earth! You reveal your majesty in the heavens above!
You, Lord, will protect them; you will continually shelter each one from these evil people,
During the evening, morning, and noontime I will lament and moan, and he will hear me.
For forty years I was continually disgusted with that generation, and I said, 'These people desire to go astray; they do not obey my commands.'
There are six things that the Lord hates, even seven things that are an abomination to him:
When he speaks graciously, do not believe him, for there are seven abominations within him.
What is bent cannot be straightened, and what is missing cannot be supplied.
Seven women will grab hold of one man at that time. They will say, "We will provide our own food, we will provide our own clothes; but let us belong to you -- take away our shame!"
They called out to one another, "Holy, holy, holy is the Lord who commands armies! His majestic splendor fills the entire earth!"
For Syria's leader is Damascus, and the leader of Damascus is Rezin. Within sixty-five years Ephraim will no longer exist as a nation.
Then I will summon as my reliable witnesses Uriah the priest and Zechariah son of Jeberekiah."
The Lord's spirit will rest on him -- a spirit that gives extraordinary wisdom, a spirit that provides the ability to execute plans, a spirit that produces absolute loyalty to the Lord. He will take delight in obeying the Lord. He will not judge by mere appearances, or make decisions on the basis of hearsay.
The Lord will divide the gulf of the Egyptian Sea; he will wave his hand over the Euphrates River and send a strong wind, he will turn it into seven dried-up streams, and enable them to walk across in their sandals.
Every valley must be elevated, and every mountain and hill leveled. The rough terrain will become a level plain, the rugged landscape a wide valley.
The spirit of the sovereign Lord is upon me, because the Lord has chosen me. He has commissioned me to encourage the poor, to help the brokenhearted, to decree the release of captives, and the freeing of prisoners,
Instead of shame, you will get a double portion; instead of humiliation, they will rejoice over the land they receive. Yes, they will possess a double portion in their land and experience lasting joy.
Before I restore them I will punish them in full for their sins and the wrongs they have done. For they have polluted my land with the lifeless statues of their disgusting idols. They have filled the land I have claimed as my own with their detestable idols."
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.'
In the fire were what looked like four living beings. In their appearance they had human form,
"Also for your part lie on your left side and place the iniquity of the house of Israel on it. For the number of days you lie on your side you will bear their iniquity. I have determined that the number of the years of their iniquity are to be the number of days for you -- 390 days. So bear the iniquity of the house of Israel. read more. "When you have completed these days, then lie down a second time, but on your right side, and bear the iniquity of the house of Judah 40 days -- I have assigned one day for each year.
A total ruin I will make it! It will come to an end when the one arrives to whom I have assigned judgment.'
No human foot will pass through it, and no animal's foot will pass through it; it will be uninhabited for forty years. I will turn the land of Egypt into a desolation in the midst of desolate lands; for forty years her cities will lie desolate in the midst of ruined cities. I will scatter Egypt among the nations and disperse them among foreign countries.
He measured the court as a square 175 feet long and 175 feet wide; the altar was in front of the temple.
Then there will be a fourth kingdom, one strong like iron. Just like iron breaks in pieces and shatters everything, and as iron breaks in pieces all of these metals, so it will break in pieces and crush the others. In that you were seeing feet and toes partly of wet clay and partly of iron, so this will be a divided kingdom. Some of the strength of iron will be in it, for you saw iron mixed with wet clay.
Let his mind be altered from that of a human being, and let an animal's mind be given to him, and let seven periods of time go by for him.
You will be driven from human society, and you will live with the wild animals. You will be fed grass like oxen, and you will become damp with the dew of the sky. Seven periods of time will pass by for you, before you understand that the Most High is ruler over human kingdoms and gives them to whomever he wishes.
As for teqel -- you are weighed on the balances and found to be lacking.
When Daniel realized that a written decree had been issued, he entered his home, where the windows in his upper room opened toward Jerusalem. Three times daily he was kneeling and offering prayers and thanks to his God just as he had been accustomed to do previously.
Daniel explained: "I was watching in my vision during the night as the four winds of the sky were stirring up the great sea.
"After these things, as I was watching in the night visions a fourth beast appeared -- one dreadful, terrible, and very strong. It had two large rows of iron teeth. It devoured and crushed, and anything that was left it trampled with its feet. It was different from all the beasts that came before it, and it had ten horns.
I also wanted to know the meaning of the ten horns on its head, and of that other horn which came up and before which three others fell. This was the horn that had eyes and a mouth speaking arrogant things, whose appearance was more formidable than the others.
The ten horns mean that ten kings will arise from that kingdom. Another king will arise after them, but he will be different from the earlier ones. He will humiliate three kings. He will speak words against the Most High. He will harass the holy ones of the Most High continually. His intention will be to change times established by law. They will be delivered into his hand For a time, times, and half a time.
He will speak words against the Most High. He will harass the holy ones of the Most High continually. His intention will be to change times established by law. They will be delivered into his hand For a time, times, and half a time.
He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
He said to me, "To 2,300 evenings and mornings; then the sanctuary will be put right again."
"Seventy weeks have been determined concerning your people and your holy city to put an end to rebellion, to bring sin to completion, to atone for iniquity, to bring in perpetual righteousness, to seal up the prophetic vision, and to anoint a most holy place.
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
He will confirm a covenant with many for one week. But in the middle of that week he will bring sacrifices and offerings to a halt. On the wing of abominations will come one who destroys, until the decreed end is poured out on the one who destroys."
Now I will tell you the truth."Three more kings will arise for Persia. Then a fourth king will be unusually rich, more so than all who preceded him. When he has amassed power through his riches, he will stir up everyone against the kingdom of Greece.
Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished."
From the time that the daily sacrifice is removed and the abomination that causes desolation is set in place, there are 1,290 days. Blessed is the one who waits and attains to the 1,335 days.
When Jonah began to enter the city one day's walk, he announced, "At the end of forty days, Nineveh will be overthrown!"
Next I asked the messenger, "What are these two olive trees on the right and the left of the menorah?"
So I began to shepherd the flock destined for slaughter, the most afflicted of all the flock. Then I took two staffs, calling one "Pleasantness" and the other "Binders," and I tended the flock.
After he fasted forty days and forty nights he was famished.
Then it goes and brings with it seven other spirits more evil than itself, and they go in and live there, so the last state of that person is worse than the first. It will be that way for this evil generation as well!"
Jesus said to him, "Not seven times, I tell you, but seventy-seven times!
Jesus said to him, "Not seven times, I tell you, but seventy-seven times!
And if those days had not been cut short, no one would be saved. But for the sake of the elect those days will be cut short.
[[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons.
But in truth I tell you, there were many widows in Israel in Elijah's days, when the sky was shut up three and a half years, and there was a great famine over all the land.
and also some women who had been healed of evil spirits and disabilities: Mary (called Magdalene), from whom seven demons had gone out,
He replied, "What is impossible for mere humans is possible for God."
I testify about myself and the Father who sent me testifies about me."
Now is the judgment of this world; now the ruler of this world will be driven out.
Now when the soldiers crucified Jesus, they took his clothes and made four shares, one for each soldier, and the tunic remained. (Now the tunic was seamless, woven from top to bottom as a single piece.) So the soldiers said to one another, "Let's not tear it, but throw dice to see who will get it." This took place to fulfill the scripture that says, "They divided my garments among them, and for my clothing they threw dice." So the soldiers did these things.
Now when the day of Pentecost had come, they were all together in one place.
This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.
This happened three times, and immediately the object was taken up into heaven.
After he had destroyed seven nations in the land of Canaan, he gave his people their land as an inheritance.
that the creation itself will also be set free from the bondage of decay into the glorious freedom of God's children.
I know a man in Christ who fourteen years ago (whether in the body or out of the body I do not know, God knows) was caught up to the third heaven.
What I am saying is this: The law that came four hundred thirty years later does not cancel a covenant previously ratified by God, so as to invalidate the promise.
and you have been filled in him, who is the head over every ruler and authority.
Now when God made his promise to Abraham, since he could swear by no one greater, he swore by himself,
In the same way God wanted to demonstrate more clearly to the heirs of the promise that his purpose was unchangeable, and so he intervened with an oath,
Elijah was a human being like us, and he prayed earnestly that it would not rain and there was no rain on the land for three years and six months!
From John, to the seven churches that are in the province of Asia: Grace and peace to you from "he who is," and who was, and who is still to come, and from the seven spirits who are before his throne,
From John, to the seven churches that are in the province of Asia: Grace and peace to you from "he who is," and who was, and who is still to come, and from the seven spirits who are before his throne,
I turned to see whose voice was speaking to me, and when I did so, I saw seven golden lampstands,
The mystery of the seven stars that you saw in my right hand and the seven golden lampstands is this: The seven stars are the angels of the seven churches and the seven lampstands are the seven churches.
Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself.
In a circle around the throne were twenty-four other thrones, and seated on those thrones were twenty-four elders. They were dressed in white clothing and had golden crowns on their heads.
and in front of the throne was something like a sea of glass, like crystal. In the middle of the throne and around the throne were four living creatures full of eyes in front and in back.
Each one of the four living creatures had six wings and was full of eyes all around and inside. They never rest day or night, saying: "Holy Holy Holy is the Lord God, the All-Powerful, Who was and who is, and who is still to come!"
After this I saw four angels standing at the four corners of the earth, holding back the four winds of the earth so no wind could blow on the earth, on the sea, or on any tree.
Now I heard the number of those who were marked with the seal, one hundred and forty-four thousand, sealed from all the tribes of the people of Israel:
But do not measure the outer courtyard of the temple; leave it out, because it has been given to the Gentiles, and they will trample on the holy city for forty-two months.
But do not measure the outer courtyard of the temple; leave it out, because it has been given to the Gentiles, and they will trample on the holy city for forty-two months. And I will grant my two witnesses authority to prophesy for 1,260 days, dressed in sackcloth.
And I will grant my two witnesses authority to prophesy for 1,260 days, dressed in sackcloth.
And I will grant my two witnesses authority to prophesy for 1,260 days, dressed in sackcloth.
For three and a half days those from every people, tribe, nation, and language will look at their corpses, because they will not permit them to be placed in a tomb.
Just then a major earthquake took place and a tenth of the city collapsed; seven thousand people were killed in the earthquake, and the rest were terrified and gave glory to the God of heaven.
Then the seventh angel blew his trumpet, and there were loud voices in heaven saying: "The kingdom of the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever."
Then a great sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and on her head was a crown of twelve stars.
Then another sign appeared in heaven: a huge red dragon that had seven heads and ten horns, and on its heads were seven diadem crowns.
Then another sign appeared in heaven: a huge red dragon that had seven heads and ten horns, and on its heads were seven diadem crowns.
and she fled into the wilderness where a place had been prepared for her by God, so she could be taken care of for 1,260 days.
Then I saw a beast coming up out of the sea. It had ten horns and seven heads, and on its horns were ten diadem crowns, and on its heads a blasphemous name.
Then I saw a beast coming up out of the sea. It had ten horns and seven heads, and on its horns were ten diadem crowns, and on its heads a blasphemous name.
This calls for wisdom: Let the one who has insight calculate the beast's number, for it is man's number, and his number is 666.
A second angel followed the first, declaring: "Fallen, fallen is Babylon the great city! She made all the nations drink of the wine of her immoral passion."
Then I saw another great and astounding sign in heaven: seven angels who have seven final plagues (they are final because in them God's anger is completed).
So he carried me away in the Spirit to a wilderness, and there I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns.
But the angel said to me, "Why are you astounded? I will interpret for you the mystery of the woman and of the beast with the seven heads and ten horns that carries her.
The ten horns that you saw are ten kings who have not yet received a kingdom, but will receive ruling authority as kings with the beast for one hour.
Repay her the same way she repaid others; pay her back double corresponding to her deeds. In the cup she mixed, mix double the amount for her.
He seized the dragon -- the ancient serpent, who is the devil and Satan -- and tied him up for a thousand years.
Now the city is laid out as a square, its length and width the same. He measured the city with the measuring rod at fourteen hundred miles (its length and width and height are equal). He also measured its wall, one hundred forty-four cubits according to human measurement, which is also the angel's. read more. The city's wall is made of jasper and the city is pure gold, like transparent glass. The foundations of the city's wall are decorated with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. And the twelve gates are twelve pearls -- each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.
Hastings
NUMBER
1. Notation.
See Verses Found in Dictionary
And I will make your descendants like the dust of the earth, so that if anyone is able to count the dust of the earth, then your descendants also can be counted.
When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan.
They blessed Rebekah with these words: "Our sister, may you become the mother of thousands of ten thousands! May your descendants possess the strongholds of their enemies."
All the people who were directly descended from Jacob numbered seventy. But Joseph was already in Egypt,
The priest must dip his finger in the blood and sprinkle some of it seven times before the Lord toward the front of the veil-canopy of the sanctuary.
and two turtledoves or two young pigeons, which are within his means. One will be a sin offering and the other a burnt offering.
your cattle, and the wild animals that are in your land -- all its produce will be for you to eat. "'You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years.
He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him.
Five of you will pursue a hundred, and a hundred of you will pursue ten thousand, and your enemies will fall before you by the sword.
but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.
From the descendants of Simeon: According to the records of their clans and families, all the males numbered of them twenty years old or older who could serve in the army were listed by name individually.
These are the Israelites, numbered according to their families. All those numbered in the camps, by their divisions, are 603,550.
All who were numbered of the Levites, whom Moses and Aaron numbered by the word of the Lord, according to their families, every male from a month old and upward, were 22,000.
And all the firstborn males, by the number of the names from a month old and upward, totaled 22,273. Then the Lord spoke to Moses: read more. "Take the Levites instead of all the firstborn males among the Israelites, and the livestock of the Levites instead of their livestock. And the Levites will be mine. I am the Lord. And for the redemption of the 273 firstborn males of the Israelites who exceed the number of the Levites, collect five shekels for each one individually; you are to collect this amount in the currency of the sanctuary shekel (this shekel is twenty gerahs). And give the money for the redemption of the excess number of them to Aaron and his sons." So Moses took the redemption money from those who were in excess of those redeemed by the Levites. From the firstborn males of the Israelites he collected the money, 1,365 shekels, according to the sanctuary shekel. Moses gave the redemption money to Aaron and his sons, according to the word of the Lord, as the Lord had commanded Moses.
These were the families of the Reubenites; and those numbered of them were 43,730.
These were those numbered of the Israelites, 601,730.
"'On the first day of each month you must offer as a burnt offering to the Lord two young bulls, one ram, and seven unblemished lambs a year old,
So I chose as your tribal leaders wise and well-known men, placing them over you as administrators of groups of thousands, hundreds, fifties, and tens, and also as other tribal officials.
Listen, Israel: The Lord is our God, the Lord is one!
Joshua son of Nun sent two spies out from Shittim secretly and instructed them: "Find out what you can about the land, especially Jericho." They stopped at the house of a prostitute named Rahab and spent the night there.
Gideon said to him, "But Lord, how can I deliver Israel? Just look! My clan is the weakest in Manasseh, and I am the youngest in my family."
He divided the three hundred men into three units. He gave them all trumpets and empty jars with torches inside them.
David was thirty years old when he began to reign and he reigned for forty years.
Joab reported the number of warriors to the king. In Israel there were 800,000 sword-wielding warriors, and in Judah there were 500,000 soldiers.
Now Joab did not number Levi and Benjamin, for the king's edict disgusted him.
three years of famine, or three months being chased by your enemies and struck down by their swords, or three days being struck down by the Lord, during which a plague will invade the land and the Lord's messenger will destroy throughout Israel's territory.' Now, decide what I should tell the one who sent me."
Zerah the Cushite marched against them with an army of 1,000,000 men and 300 chariots. He arrived at Mareshah,
Jehoshaphat's power kept increasing. He built fortresses and storage cities throughout Judah.
Under three things the earth trembles, and under four things it cannot bear up:
There will be some left behind, like when an olive tree is beaten -- two or three ripe olives remain toward the very top, four or five on its fruitful branches," says the Lord God of Israel.
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.'
No human foot will pass through it, and no animal's foot will pass through it; it will be uninhabited for forty years.
A river of fire was streaming forth and proceeding from his presence. Many thousands were ministering to him; Many tens of thousands stood ready to serve him. The court convened and the books were opened.
in the first year of his reign I, Daniel, came to understand from the sacred books that, according to the word of the LORD disclosed to the prophet Jeremiah, the years for the fulfilling of the desolation of Jerusalem were seventy in number.
(But there is one who made the constellations Pleiades and Orion; he can turn the darkness into morning and daylight into night. He summons the water of the seas and pours it out on the earth's surface. The Lord is his name!
"Speak to all the people and priests of the land as follows: 'When you fasted and lamented in the fifth and seventh months through all these seventy years, did you truly fast for me -- for me, indeed?
So all the generations from Abraham to David are fourteen generations, and from David to the deportation to Babylon, fourteen generations, and from the deportation to Babylon to Christ, fourteen generations.
For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.
Jesus said to him, "Not seven times, I tell you, but seventy-seven times!
Jesus said to him, "Not seven times, I tell you, but seventy-seven times!
After this the Lord appointed seventy-two others and sent them on ahead of him two by two into every town and place where he himself was about to go.
Jesus replied, "Destroy this temple and in three days I will raise it up again."
(We were in all two hundred seventy-six persons on the ship.)
one Lord, one faith, one baptism,
Then I looked and heard the voice of many angels in a circle around the throne, as well as the living creatures and the elders. Their number was ten thousand times ten thousand -- thousands times thousands --
After these things I looked, and here was an enormous crowd that no one could count, made up of persons from every nation, tribe, people, and language, standing before the throne and before the Lamb dressed in long white robes, and with palm branches in their hands.
Then the third angel blew his trumpet, and a huge star burning like a torch fell from the sky; it landed on a third of the rivers and on the springs of water.
Then the fourth angel blew his trumpet, and a third of the sun was struck, and a third of the moon, and a third of the stars, so that a third of them were darkened. And there was no light for a third of the day and for a third of the night likewise.
This calls for wisdom: Let the one who has insight calculate the beast's number, for it is man's number, and his number is 666.
This calls for wisdom: Let the one who has insight calculate the beast's number, for it is man's number, and his number is 666.
Smith
Number.
Like most Oriental nations, it is probable that the Hebrews in their written calculations made use of the letters of the alphabet. That they did so in post-Babylonian times we have conclusive evidence in the Maccabaean coins; and it is highly probable that this was the ease also in earlier times. But though, on the one hand, it is certain that in all existing MSS of the Hebrew text of the Old Testament the numerical expressions are written at length, yet, on the other, the variations in the several versions between themselves and from the Hebrew text, added to the evident inconsistencies in numerical statement between certain passages of that text itself seems to prove that some shorter mode of writing was originally in vogue, liable to be misunderstood, and in fact misunderstood by copyists and translators. These variations appear to have proceeded from the alphabetic method of writing numbers. There can be little doubt, however, that some at least of the numbers mentioned in Scripture are intended to be representative rather than determinative. Certain numbers, as 7,10,40,100, were regarded as giving the idea of completeness. Without entering into St. Augustine's theory of this usage, we may remark that the notion of representative numbers in certain cases is one extremely common among eastern nations, who have a prejudice against counting their possessions accurately; that it enters largely into many ancient systems of chronology, and that it is found in the philosophical and metaphysical speculations not only of the Pythagorean and other ancient schools of philosophy, both Greek and Roman, but also in those of the later Jewish writers, of the Gnostics, and also of such Christian writers se St. Augustine himself. We proceed to give some instances of numbers used, (a) representatively, and thus probably by design indefinitely, or, (b) definitely, but, as we may say, preferentially, i.e. because some meaning (which we do not in all cases understand) was attached to them.
1. Seven as denoting either plurality or completeness, perhaps because seven days completed the week is so frequent as to make a selection only of instances necessary, e.g. seven fold
seven times, i.e. completely,
seven (i.e. many) ways,
De 28:25
2. Ten as a preferential number is exemplified in the Ten Commandments and the law of tithe.
3. Seventy, as compounded of 7 X 10, appears frequently e.g. seventy fold.
Its definite use appears in the offerings of 70 shekels,
ff,; the 70 elders, ch.
70 years of captivity.
4. Five appears in the table of punishments, of legal requirements,
Ex 22:1; Le 5:16; 22:14; 27:15; Nu 5:7; 18:16
and in the five empires of Daniel.
...
5. Four is used in reference to the 4 winds,
and the so-called 4 corners of the earth; the creatures, each with 4 wings and 4 faces, of Ezekiel,
ff.; 4 rivers of Paradise
4 beasts,
... and Reve 4:6 the 4 equal-sided temple-chamber.
6. Three was regarded, by both the Jews and other nations as a specially complete and mystic number.
7. Twelve (3X4) appears in 12 tribes 12 stones in the high priest's breastplate, 12 apostles, 12 foundation-stones, and 12 gates.
8. Lastly, the mystic number 666.
See Verses Found in Dictionary
If Cain is to be avenged seven times as much, then Lamech seventy-seven times!"
If Cain is to be avenged seven times as much, then Lamech seventy-seven times!"
"If a man steals an ox or a sheep and kills it or sells it, he must pay back five head of cattle for the ox, and four sheep for the one sheep.
And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."
"'If a man eats a holy offering by mistake, he must add one fifth to it and give the holy offering to the priest.
I myself will also walk in hostility against you and strike you seven times on account of your sins.
If the one who consecrates it redeems his house, he must add to it one fifth of its conversion value in silver, and it will belong to him.
then he must confess his sin that he has committed and must make full reparation, add one fifth to it, and give it to whomever he wronged.
His offering was one silver platter weighing 130 shekels, and one silver sprinkling bowl weighing 70 shekels, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering;
He offered for his offering one silver platter weighing 130 shekels and one silver sprinkling bowl weighing 70, both according to the sanctuary shekel, each of them full of fine flour mixed with olive oil as a grain offering;
The Lord said to Moses, "Gather to me seventy men of the elders of Israel, whom you know are elders of the people and officials over them, and bring them to the tent of meeting; let them take their position there with you.
And those that must be redeemed you are to redeem when they are a month old, according to your estimation, for five shekels of silver according to the sanctuary shekel (which is twenty gerahs).
"The Lord will allow you to be struck down before your enemies; you will attack them from one direction but flee from them in seven directions and will become an object of terror to all the kingdoms of the earth.
The Lord's words are absolutely reliable. They are as untainted as silver purified in a furnace on the ground, where it is thoroughly refined.
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.'
In the fire were what looked like four living beings. In their appearance they had human form,
He measured the court as a square 175 feet long and 175 feet wide; the altar was in front of the temple.
In the second year of his reign Nebuchadnezzar had many dreams. His mind was disturbed and he suffered from insomnia.
In the first year of King Belshazzar of Babylon, Daniel had a dream filled with visions while he was lying on his bed. Then he wrote down the dream in summary fashion. Daniel explained: "I was watching in my vision during the night as the four winds of the sky were stirring up the great sea.
Jesus said to him, "Not seven times, I tell you, but seventy-seven times!
This calls for wisdom: Let the one who has insight calculate the beast's number, for it is man's number, and his number is 666.
The foundations of the city's wall are decorated with every kind of precious stone. The first foundation is jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, and the twelfth amethyst. read more. And the twelve gates are twelve pearls -- each one of the gates is made from just one pearl! The main street of the city is pure gold, like transparent glass.