Reference: Parable
Hastings
PARABLE (IN OT)
1. The word represents Heb. m
See Verses Found in Dictionary
And he went round the whole of Galilee, teaching in their synagogues, and preaching the glad tidings of the kingdom, and healing every sickness and every disease among the people.
Beware of the false prophets, who come to you in sheeps clothing, but inwardly are ravening wolves. Ye may know them by their fruits. Do men gather grapes of thorns, or figs of thistles? read more. So every good tree beareth good fruit; but a bad tree beareth bad fruit. A good tree cannot bear bad fruit, nor call a bad tree bear good fruit. Every tree that beareth not good fruit is cut down, and cast into the fire. So then ye may know them by their fruits. Not every one that saith to me, Lord, Lord, will enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. Many will say to me in that day, Lord, Lord, did we not prophesy in thy name, and in thy name cast out demons, and in thy name work many miracles? And then will I declare to them, I never knew you: depart from me, ye that work iniquity. Every one then that heareth these sayings of mine, and doeth them, shall be likened to a wise man, who built his house upon a rock; and the rain descended, and the streams came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand; and the rain descended, and the streams came, and the winds blew, and beat upon that house; and it fell; and great was its fall.
And Jesus saith to him, The foxes have holes, and the birds of the air have lodgingplaces; but the Son of man hath not where to lay his head.
and say, We piped to you, and ye did not dance; we sung a dirge, and ye did not lament.
The same day Jesus went out of the house, and sat by the shore of the lake;
The same day Jesus went out of the house, and sat by the shore of the lake; and great multitudes were gathered together to him, so that he went into a boat, and sat down; and all the multitude stood on the beach.
and great multitudes were gathered together to him, so that he went into a boat, and sat down; and all the multitude stood on the beach. And he spoke many things to them in parables, saying, Behold, a sower went forth to sow.
And he spoke many things to them in parables, saying, Behold, a sower went forth to sow. And as he sowed, some seeds fell by the wayside; and the birds came and devoured them.
And as he sowed, some seeds fell by the wayside; and the birds came and devoured them. And others fell upon rocky places, where they had not much earth; and they sprung up immediately, because they had no depth of earth.
And others fell upon rocky places, where they had not much earth; and they sprung up immediately, because they had no depth of earth. But when the sun was up, they were scorched; and because they had no root, they withered away.
But when the sun was up, they were scorched; and because they had no root, they withered away. And others fell among thorns; and the thorns grew up, and choked them.
And others fell among thorns; and the thorns grew up, and choked them. And others fell upon good ground; and yielded fruit, some a hundred fold, some Sixty, some thirty fold.
And others fell upon good ground; and yielded fruit, some a hundred fold, some Sixty, some thirty fold. He that hath ears, let him hear.
He that hath ears, let him hear. And the disciples came and said to him, Why dost thou speak to them in parables? read more. He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given.
He answered and said, Because to you it hath been given to know the mysteries of the kingdom of heaven; but to them it hath not been given. For whoever hath, to him will be given, and he will have abundance; but whoever hath not, from him will be taken away even what he hath. read more. Therefore I speak to them in parables, because seeing they see not, and hearing they hear not, nor understand. And in them is fulfilled the prophecy of Isaiah, which saith, "Ye will hear indeed, and not understand; and ye will see indeed, and not perceive. For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them." But blessed are your eyes, for they see; and your ears, for they hear. Truly do I say to you, that many prophets and righteous men desired to see the things which ye see, and did not see them; and to hear the things which ye hear, and did not hear them. Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside.
When any one heareth the word of the kingdom, and understandeth it not, the Evil One cometh, and snatcheth away that which was sown in his heart; this man is what was sown by the wayside. And what was sown on the rocky places, this is he that heareth the word, and immediately receiveth it with joy,
And what was sown on the rocky places, this is he that heareth the word, and immediately receiveth it with joy, but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away.
but, having no root within him, endureth only for a time; and when tribulation or persecution ariseth on account of the word, he immediately falleth away. And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful.
And what was sown among the thorns, this is he that heareth the word, but the cares of the world and the deceitfulness of riches choke the word, and he becometh unfruitful. And what was sown on the good ground, this is he that heareth the word, and understandeth it; who also beareth fruit, and yieldeth, one a hundred fold, another sixty, another thirty fold.
And what was sown on the good ground, this is he that heareth the word, and understandeth it; who also beareth fruit, and yieldeth, one a hundred fold, another sixty, another thirty fold. Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field.
Another parable he put forth to them, saying, The kingdom of heaven is like a man who sowed good seed in his field. But while men slept, his enemy came, and sowed tares among the wheat; and went away.
But while men slept, his enemy came, and sowed tares among the wheat; and went away. But when the blade grew up, and put forth fruit, then appeared the tares also.
But when the blade grew up, and put forth fruit, then appeared the tares also. So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares?
So the servants of the householder came and said to him, Sir, didst not thou sow good seed in thy field? Whence then hath it tares? He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up?
He said to them, An enemy did this. The servants say to him, Dost thou wish then that we go and gather them up? But he said, Nay; lest, while ye gather up the tares, ye root up the wheat with them. read more. Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn.
that it might be fulfilled which was spoken through the prophet Isaiah, saying, "I will open my mouth in parables; I will utter things hidden from the foundation [of the world]."
The kingdom of heaven is like a treasure hid in a field, which a man found and hid; and for joy thereof he goeth and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchant seeking goodly pearls.
And the Pharisees and Sadducees came to try him, and asked him to show them a sign from heaven. And he answering said to them, When it is evening, ye say, Fair weather! for the sky is red. read more. And in the morning, A storm today! for the sky is red and lowering. Ye know how to judge of the face of the sky, and can ye not discern the signs of the times? A wicked and adulterous generation seeketh after a sign; and no sign will be given to it, but the sign of Jonah. And he left them and went away.
At that time the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven? And he called a child to him, and set him in the midst of them, read more. and said, Truly do I say to you, Unless ye are changed, and become as children, ye will not enter the kingdom of heaven. Whoever therefore shall humble himself as this child, he is the greatest in the kingdom of heaven.
But that servant went out, and found one of his fellowservants, who owed him a hundred denaries; and he laid hold of him, and took him by the throat, saying, Pay what thou owest. His fellowservant then fell down and besought him, saying, Have patience with me, and I will pay thee. read more. And he would not; but went away and cast him into prison, till he should pay the debt. Then his fellowservants, seeing what was done, were greatly grieved; and went and told their lord all that had been done. Then his lord, having called him, saith to him, Thou wicked servant! All that debt I forgave thee because thou didst beseech me; shouldst not thou also have had pity on thy fellowservant, even as I had pity on thee? And his lord was enraged, and delivered him to the inflicters of punishment, till he should pay all that was due to him. So also will my heavenly Father do to you, if ye forgive not every one his brother from your hearts.
And he said to her, What is thy wish? She saith to him, Grant that these my two sons may sit, one on thy right hand, and one on thy left, in thy kingdom.
But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad.
Hear another parable. There was a householder, who planted a vineyard, and set a hedge about it, and dug in it a winepress, and built a tower, and let it out to husbandmen, and went abroad. And when the season of the fruits drew near, he sent his servants to the husbandmen, that they might receive his fruits. read more. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again he sent other servants more than the first; and they dealt with them in the same manner. And afterward he sent to them his son, saying, They will respect my son. But the husbandmen, when they saw the son, said among themselves, This is the heir; come, let us kill him, and get his inheritance. And they took him, and cast him out of the vineyard, and killed him. When therefore the lord of the vineyard cometh, what will he do to those husbandmen? They say to him, He will bring those wicked men to a miserable end, and will let out his vineyard to other husbandmen, who will render him the fruits in their season. Jesus saith to them, Did ye never read in the Scriptures, "The stone which the builders rejected, the same hath become the cornerstone; from the Lord did this come, and it is marvelous in our eyes?" Therefore I say to you, that the kingdom of God will be taken away from you, and given to a nation yielding the fruits thereof. (...) And the chief priests and the Pharisees when they heard his parables, knew that he was speaking of them. And they sought to seize him, but feared the multitudes, because they regarded him as a prophet.
For it will be as when a man going abroad called his own servants, and intrusted to them his property; and to one he gave five talents, to another two, and to another one, to each according to his ability, and went abroad. read more. He that had received the five talents went immediately and traded with the same, and gained five talents more. In like manner, he that had received the two gained two more. But he that had received the one went and dug in the earth, and hid his lords money. And after a long time the lord of those servants cometh, and reckoneth with them. And he that had received the five talents came and brought five talents more, saying, Lord, thou intrustedst to me five talents; see, I have gained five talents more. His lord said to him, Well done, good and faithful servant! thou hast been faithful over a little, I will place thee in charge of much; enter into the joy of thy lord. He also that had received the two talents came and said, Lord, thou intrustedst to me two talents; see, I have gained two talents more. His lord said to him, Well done, good and faithful servant! thou hast been faithful over a little, I will place thee in charge of much; enter into the joy of thy lord. Then he also that had received the one talent came and said, Lord, I knew thee to be a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter seed; and I was afraid, and went and hid thy talent in the earth. See! thou hast thine own. But his lord answered and said to him, Wicked and slothful servant! Didst thou know that I reap where I sowed not, and gather where I did not scatter seed? Thou oughtest then to have put my money with the moneydealers, and on my coming I should have received mine own with interest. Take therefore the talent from him, and give it to him who hath the ten talents. For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away. And cast out the unprofitable servant into the outer darkness; there will be wailing and gnashing of teeth.
I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
And he said, Thus is the kingdom of God, as when a man has cast seed upon the ground, and sleeps and rises night and day, and the seed springs and grows up, he knows not how. read more. For the earth brings forth fruit of itself, first the blade, then the ear, then the full grain in the ear. But when the fruit puts itself forth, immediately he sends out the sickle, because the harvest is come.
As a man going abroad, having left his house and given authority to his servants, to each one his work, also commanded the porter to watch, so also watch ye; for ye know not when the master of the house is coming, whether at evening, or at midnight, or at the cockcrowing, or in the morning; read more. lest coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch.
And all in the synagogue, when they heard this, were filled with wrath.
A certain moneylender had two debtors; one owed five hundred denaries, and the other fifty. When they had nothing to pay, he freely remitted the debt of both. Which of them, now, will love him the most? read more. Simon answering said, He, I suppose, to whom he remitted the most. And he said to him, Thou hast judged rightly.
And he said, To you it hath been given to know the mysteries of the kingdom of God; but to others [these things are spoken] in parables; that while seeing they may not see, and while hearing they may not understand.
Jesus answering said, A certain man was going down from Jerusalem to Jericho, and fell among robbers; who after stripping him of his raiment, and wounding him, departed, leaving him half dead. And by chance a certain priest was going down on that road; and when he saw him, he passed by on the other side. read more. And in like manner also a Levite, having arrived at the place, came and saw, and passed by on the other side. But a certain Samaritan, as he was journeying, came where he was, and when he saw him, had compassion, and went to him, and bound up his wounds, pouring on oil and wine, and setting him on his own beast, brought him to an inn, and took care of him. And the next day, he took out two denaries and gave them to the host, and said, Take care of him; and whatever thou spendest more, I, when I come back, will repay thee. Which of these three, dost thou think, was neighbor to him that fell among the robbers? And he said, He that took pity on him. Then said Jesus to him, Go, and do thou likewise.
And he said to them, Which of you shall have a friend, and shall go to him at midnight, and say to him Friend, lend me three loaves; for a friend of mine hath come to me from a journey, and I have nothing to set before him? read more. And he from within shall answer and say, Trouble me not; the door is now shut, and I and my children are in bed; I cannot rise and give thee. I say to you, though he will not rise and give him because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say to you, Ask, and it will be given you; seek, and ye will find; knock, and the door will be opened to you. For every one that asketh, receiveth; and he that seeketh, findeth; and to him that knocketh, the door will be opened. And what father is there, among you, who, if his son ask for bread, will give him a stone? or if he ask for a fish, will instead of a fish give him a serpent? or, if he ask for an egg, will give him a scorpion? If ye then, though evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!
And he spoke a parable to them, saying, The ground of a certain rich man brought forth plentifully. And he thought within himself, saying, What shall I do? for I have not where to store my crops. read more. And he said, This will I do; I will pull down my barns, and build greater; and there will I store all my crops and my goods; and I will say to my soul, Soul, thou hast many goods laid up for many years; take thine ease, eat, drink, be merry. But God said to him, Fool! this night will thy soul he required of thee; and whose will those things be which thou hast laid up? So is he that layeth up treasure for himself, and is not rich towards God.
Let your loins be girded about, and your lamps burning; and be yourselves like men waiting for the return of their lord from the wedding; that when he cometh and knocketh, they may open to him immediately. read more. Happy are those servants, whom their lord when he cometh shall find watching; truly do I say to you, that he will gird himself, and place them at table, and will come and wait on them. And if in the second, or if in the third watch, he cometh and findeth them thus, happy are they. And be sure of this, that if the master of the house had known at what hour the thief was coming, he would not have suffered his house to be broken through.
And the Lord said, Who then is the faithful, the wise steward, whom his lord will place over his household, to give the portion of food in due season? Happy is that servant whom his lord, when he cometh, shall find so doing. read more. I say to you in truth, that he will place him in charge of all his substance. But if that servant say in his heart, My lord is long in coming; and begin to beat the menservants and maidservants, and to eat and drink and be drunken, the lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him asunder, and appoint him his portion with the unfaithful.
I tell you, nay; but unless ye repent, ye will all in like manner perish. Or those eighteen, on whom the tower in Siloam fell, and slew them, think ye that they were offenders above all the men that dwell in Jerusalem? read more. I tell you, nay; but unless ye repent, ye will all in like manner perish. He spoke also this parable: A certain man had a figtree planted in his vineyard; and he came seeking fruit thereon, and found none. Then said he to the vinedresser, Lo! three years I have come seeking fruit on this figtree, and have found none; cut it down; why cumbereth it the ground? And he answering saith to him, Lord, let it alone this year also; till I shall dig about it, and dung it;
When thou art invited by any one to a wedding, do not take the highest place, lest one more honorable than thou may have been invited by him;
And he said also to him who invited him, When thou makest a dinner or a supper, do not invite thy friends, nor thy brothers, nor thy kinsmen, nor rich neighbors; lest they too invite thee in return, and a recompense be made thee. But when thou makest a feast, call the poor, the maimed, the lame, the blind;
And one of those who were at table with him, hearing this, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said to him, A certain man made a great supper, and invited many. read more. And at the hour of supper he sent his servant to say to those who had been invited, Come, for things are now ready. And all with one accord began to excuse themselves. The first said to him, I have bought a piece of land, and must needs go out and see it; I pray that I may be excused. And another said, I have bought five yoke of oxen, and am going out to try them; I pray that I may be excused. And another said, I have married a wife, and therefore I cannot come. And the servant came, and reported these things to his lord. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, the blind, and the lame. And the servant said, Lord, what thou didst command hath been done, and yet there is room. And the lord said to the servant, Go out into the highways and hedges, and constrain them to come in, that my house may be filled. For I say to you, that none of those men who were invited shall taste of my supper.
And he spoke to them this parable, saying, What man of you having a hundred sheep, if he lose one of them, doth not leave the ninetynine in the wilderness, and go after that which is lost, until he findeth it? read more. And when he hath found it, he layeth it on his shoulders, rejoicing. And when he hath come home, he calleth together his friends and neighbors, saying to them, Rejoice with me, for I have found my sheep which was lost. I say to you, that in like manner there will be joy in heaven over one sinner that repenteth, more than over ninetynine righteous men who have no need of repentance. Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and search carefully till she findeth it? And when she hath found it, she calleth together her friends and neighbors, saying, Rejoice with me; for I have found the piece which I lost. I say to you, that thus there is joy in the presence of the angels of God over one sinner that repenteth. He said also, A certain man had two sons. And the younger of them said to his father, Father, give me the portion of the property that falleth to me. And he divided to them his living. And not many days after, the younger son gathered all together, and went abroad into a far country; and there wasted his substance in riotous living. And when he had spent all, there arose a great famine in that country; and he began to be in want. And he went and joined himself to one of the citizens of that country; and he sent him into his fields to feed swine. And he longed to fill himself with the husks that the swine ate; and no one gave to him. And when he came to himself, he said, How many hired servants of my fathers have bread enough and to spare, and I perish here with hunger! I will arise and go to my father, and will say to him, Father, I have sinned against Heaven and before thee; I am no longer worthy to be called thy son; make me as one of thy hired servants. And he arose, and went to his father. But when he was yet a great way off, his father saw him, and was moved with compassion, and ran and fell on his neck, and kissed him. And the son said to him, Father, I have sinned against Heaven and before thee; I am no longer worthy to be called thy son. But the father said to his servants, Bring out the best robe, and put it on him, and put a ring on his hand, and sandals on his feet. And bring the fatted calf; kill it, and let us eat and make merry. For this my son was dead, and is alive again; he was lost, and is found. And they began to make merry. Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And calling one of the servants, he inquired what these things meant. And he said to him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. But he was angry, and would not go in; and his father came out, and entreated him. And he answering said to his father, Lo! for so many years have I served thee, and never transgressed thy command; and yet to me thou never gavest a kid, that I might make merry with my friends. But as soon as this thy son came, who devoured thy living with harlots, thou didst kill for him the fatted calf. And he said to him, Son, thou art ever with me, and all that I have is thine. It was meet that we should make merry and be glad; for this thy brother was dead, and is alive again; he was lost, and is found.
There was a certain rich man, who was clothed in purple and fine linen, and feasted sumptuously every day. And a certain beggar named Lazarus was laid at his gate, full of sores, read more. and longing to be fed with what fell from the rich mans table. But even the dogs came and licked his sores. And it came to pass, that the beggar died, and was carried by the angels to the bosom of Abraham. The rich man also died and was buried. And in the underworld he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he called and said, Father Abraham, have pity on me, and send Lazarus to dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou didst receive thy good things in thy lifetime, and Lazarus in like manner his evil things; but now he is comforted here, and thou art tormented. And besides all this, between us and you there is placed a great gulf, so that those who wish to cross from hence to you may not be able, and that those on that side cannot cross over to us. Then he said, I pray thee then, father, to send him to my fathers house; for I have five brothers; that he may give earnest warning to them, that they too may not come into this place of torment. But Abraham saith, They have Moses and the prophets; let them hear them. But he said, Nay, father Abraham; but if one should go to them from the dead, they would repent. But he said to him, If they hear not Moses and the prophets, they will not be persuaded, though one should rise from the dead.
nor will they say, Lo here! or there! for behold, the kingdom of God is in the midst of you.
And he spoke a parable to them to show that they ought to pray always, and not be fainthearted: saying, There was in a certain city a judge, who feared not God, nor regarded man. read more. And there was a widow in that city; and she kept coming to him, saying, Avenge me of my adversary! And he would not for some time. But afterward he said within himself, Though I neither fear God, nor regard man, yet, because this widow troubleth me, I will avenge her; lest by coming for ever she weary me out. And the Lord said, Hear what the unjust judge saith. And will not God avenge his chosen, who cry to him day and night, though he be slow to punish in their behalf? I tell you that he will avenge them speedily. But yet, when the Son of man cometh, will he find faith on the earth? And to some who trusted in themselves that they were righteous, and despised all others, he spoke this parable: Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed by himself thus: O God, I thank thee that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican. read more. I fast twice in the week; I give tithes of all that I gain. But the publican, standing afar off, would not even lift up his eyes to heaven; but smote his breast, saying, O God, be merciful to me a sinner! I tell you, this man went down to his house justified rather than the other; for every one that exalteth himself will be humbled; but he that humbleth himself will be exalted.
But Jesus called them to him, saying, Suffer the little children to come to me, and forbid them not; for to such belongeth the kingdom of God.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and gave them ten pounds, and said to them, Trade with these, till I come. read more. But his citizens hated him, and sent an embassy after him, saying, We will not have this man to reign over us. And it came to pass, when he had returned, having received the kingdom, that he commanded these servants to whom he had given the money to be called to him, that he might know what each had gained by trading. And the first came, saying, Lord, thy pound hath gained ten pounds. And he said to him, Well done, good servant! because thou hast been faithful in a very little, have authority over ten cities. And the second came, saying, Lord, thy pound hath gained five pounds. And he said also to this servant, And be thou over five cities. And another came, saying, Lord, behold thy pound, which I have kept laid up in a napkin. For I feared thee, because thou art a harsh man; thou takest up what thou didst not lay down, and reapest what thou didst not sow. He saith to him, Out of thy mouth will I judge thee, wicked servant! thou knewest that I was a harsh man, taking up what I laid not down, and reaping what I did not sow; why then didst thou not put my money into a bank? Then I at my coming might have received it back with interest. And he said to them that stood by, Take from him the pound, and give it to him that hath the ten pounds. (And they said to him, He hath ten pounds, Lord.) I say to you, that to every one who hath, will be given; but from him that hath not, even what he hath will be taken away. But as for those enemies of mine, who would not that I should reign over them, bring them here, and slay them before me.
And Jesus said, Father, forgive them! for they know not what they do. And they divided his garments, casting lots.
and saying, If thou art the king of the Jews, save thyself.
Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber; but he that entereth through the door is the shepherd of the sheep. read more. To him the porter openeth; and the sheep hear his voice; and his own sheep he calleth by name, and leadeth them out.
To him the porter openeth; and the sheep hear his voice; and his own sheep he calleth by name, and leadeth them out. When he hath put forth all his own, he goeth before them, and the sheep follow him, because they know his voice. read more. But a stranger they will not follow, but will flee from him; because they know not the voice of strangers. This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them. Jesus therefore said, Truly, truly do I say to you, I am the door of the sheep. All those who came are thieves and robbers; but the sheep did not hear them.
I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit. read more. Ye are clean already, by reason of the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me. I am the vine, ye are the branches. He that abideth in me, and I in him, the same beareth much fruit; for apart from me ye can do nothing. If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned. If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you. Herein is my Father glorified, that ye bear much fruit; and ye will become my disciples.
These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.
These things I have spoken to you in parables. The time is coming, when I shall no more speak to you in parables, but shall tell you plainly of the Father.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, my servants would have fought, that I should not be delivered up to the Jews; but now is my kingdom not from hence.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
which is a figure for the present time, in accordance with which are offered both gifts and sacrifices, which have no power as to the conscience to perfect the worshipper,
accounting that God is able even to raise from the dead; whence also he did figuratively receive him back.