Reference: Regeneration
American
The new birth; that work of the Holy Spirit by which the soul, previously dead in sins, is created anew in Christ unto righteousness. It is expressed in Scripture by being born again and born from above, Joh 3:3-7; becoming a new creature, 2Co 5:17; being quickened to a new life of holiness, Eph 2:1; having Christ formed in the heart, Ga 4:19; and being made partaker of the divine nature, 2Pe 1:4. The sole author of this change is the Holy Spirit, Joh 1:12-13; 3:4; Eph 2:8-10; and he effects it ordinarily by the instrumentality of gospel truth, 1Co 4:15; Jas 1:18; 1Pe 1:23. In this change the moral image of God is brought back into the soul, and the principle of supreme love to our neighbor is implanted. Regeneration, producing faith, is accompanied by justification, and by actual holiness of life, or sanctification begun, and completed when the "babe in Christ" reaches in heaven "the fulness of the stature of the perfect man" in Him. In Mt 19:28, regeneration means Christ's making all things new. In Tit 3:5, "the washing of regeneration" denotes the purifying work of the Spirit in the new birth.
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born? Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God. read more. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
For though ye may have ten thousand teachers in Christ, yet not many fathers: for in Christ Jesus through the Gospel I have begotten you.
Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.
My little children of whom I travail in birth again, until Christ be formed in you,
AND you hath he quickened, who were dead in trespasses and sins,
For by grace ye are saved through faith, and this not of yourselves; it is the gift of God: not by works, lest any man should boast; read more. for we are his workmanship, created in Christ Jesus unto good works, for which God hath before prepared us, that we should walk therein.
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
Of his own choice he produced us by the word of truth, that we might be a sort of first fruit of his creatures.??19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence;
Easton
only found in Mt 19:28; Tit 3:5. This word literally means a "new birth." The Greek word so rendered (palingenesia) is used by classical writers with reference to the changes produced by the return of spring. In Mt 19:28 the word is equivalent to the "restitution of all things" (Ac 3:21). In Tit 3:5 it denotes that change of heart elsewhere spoken of as a passing from death to life (1Jo 3:14); becoming a new creature in Christ Jesus (2Co 5:17); being born again (Joh 3:5); a renewal of the mind (Ro 12:2); a resurrection from the dead (Eph 2:6); a being quickened (Eph 2:1,5).
This change is ascribed to the Holy Spirit. It originates not with man but with God (Joh 1:12-13; 1Jo 2:29; 5:1,4).
As to the nature of the change, it consists in the implanting of a new principle or disposition in the soul; the impartation of spiritual life to those who are by nature "dead in trespasses and sins."
The necessity of such a change is emphatically affirmed in Scripture (Joh 3:3; Ro 7:18; 8:7-9; 1Co 2:14; Eph 2:1; 4:21-24).
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.
For I know that there dwelleth not in me (that is, in my flesh) any good thing: for to will is present with me; but how to perform that which is good I find not.
Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be. They then who are in the flesh, cannot please God. read more. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwelleth in you. But if any man hath not the Spirit of Christ, he is not his.
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect.
Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.
AND you hath he quickened, who were dead in trespasses and sins,
AND you hath he quickened, who were dead in trespasses and sins,
though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,) and hath raised us up together with him, and made us sit down together in the heavenly regions in Christ Jesus.
if indeed ye have heard him, and have been taught by him, as the truth is in Jesus: that ye put off respecting your former conversation the old man, which is corrupt according to the deceitful passions; read more. but be renewed in the spirit of your minds; and put on the new man, which is created godlike, in righteousness and true holiness.
and hath blotted out the handwriting in ordinances that was against us, which was the obstacle to us, and took it from the midst, nailing it to the cross;
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
We know that we are passed out of [a state of] death into life, because we love the brethren: he that loveth not his brother abideth in death.
Fausets
palingenesia. Only twice in the New Testament: Tit 3:5 of the regeneration of the soul by the Holy Spirit, and Mt 19:28 the regeneration of the body and of the material world. (See BAPTISM.) Besides his natural birthday the believer has a spiritual birthday in this life, and a birthday to glory in the life to come. The marks of regeneration are given 1Jo 3:9,4/type/haweis'>14; 5:1,4. Only if God's Spirit regenerate the soul now will the same Spirit quicken to immortality and glory the body hereafter (Ro 8:11; Php 3:21).
The third and crowning step will be the regeneration of our home, this earth, and of "the whole creation," "the restitution of all things" (Ac 3:21; Mt 19:28; Ro 8:19-23). Nations and society shall be first regenerated in the millennial world, with Israel as their priest-kingly head (Isa 2:2-4,11); wars shall cease, and even the wild beasts cease to rage. (See THOUSAND YEARS.) (Revelation 20; Isa 65:16-25). The final regeneration of the earth and nature shall be after the millennium (Revelation 21; 2Pe 3:7-13).
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.
But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.
For the eager expectation of the creation is waiting for the revelation of the children of God. For the creation was made subject to vanity, not voluntarily, but by him who made it subject, read more. in hope that the same creation shall be emancipated from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth together and travaileth in birth to this moment. And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan in ourselves, expecting the adoption, the redemption of our body.
who shall transform our body of humiliation, that it may be conformed to his body of glory, according to the effectual working of him who is able to subdue even all things to himself.
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
but the present heavens and earth by the same word are treasured up, reserved for fire at the day of judgment and perdition of ungodly men. But let not this particular be concealed from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day. read more. The Lord doth not delay the promise (as some count it delay); but is longsuffering towards us, not willing that any should perish, but that all should have space for repentance. But the day of the Lord will come as a thief by night; in which the heavens shall pass away with a rushing noise, and the first principles of matter in flames dissolve, and the earth and all the works upon it be burnt up. Seeing then that all these things must be dissolved, what manner of persons ought we to be in a course of holy conduct and acts of piety, expecting and hastening towards the coming of God's day, at which the heavens on fire shall be dissolved, and the elements in flames be melted as wax? But we expect according to his promise new heavens and a new earth in which dwelleth righteousness.
Every one who is born of God, doth not practise sin, because his seed abideth in him: and he cannot sin, because he is born of God.
We know that we are passed out of [a state of] death into life, because we love the brethren: he that loveth not his brother abideth in death.
EVERY one who believeth that Jesus is the Messiah, is born of God; and every one who loveth him that begat, loveth him also who is begotten by him.
Because every one that is born of God overcometh the world: and this is the victory which overcometh the world, our faith.
Hastings
In the language of theology, 'regeneration' denotes that decisive spiritual change, effected by God's Holy Spirit, in which a soul, naturally estranged from God, and ruled by sinful principles, is renewed in disposition, becomes the subject of holy affections and desires, and enters on a life of progressive sanctification, the issue of which is complete likeness to Christ. The term, however, to which this word corresponds (Gr. palingenesia), occurs only twice in the NT (Mt 19:28; Tit 3:5), and in the first instance denotes, not the renewal of the individual, but the perfected condition of things at the Parousia (cf. Ac 3:21; 2Pe 3:13; see Restoration). In the other passage (Tit 3:5), the expression 'the washing [laver] of regeneration' connects 'the renewing of the Holy Ghost' with the rite of baptism, which is its outward symbol and seal (see below). The doctrine, nevertheless, is a thoroughly Scriptural one, and the change in question is expressed by a great variety of terms and phrases: 'born,' 'born anew,' 'a new creation,' 'renewed,' 'quickened,' etc., to which attention will immediately be directed. The fundamental need of regeneration is recognized in the OT as well as in the NT (e.g. Ps 51:10-11), though, necessarily, the prophecies speak more frequently of national renewal (Jer 31:31 ff; Jer 32:38-40; Eze 36:25-28; Ho 6:1-3 etc.) than of individual.
The classical passage on the need of regeneration is Joh 3:3 ff. Spiritual life, it is taught, can come only from a spiritual source, and man, naturally, has not that life (Joh 3:6). Hence the declarations: 'Except a man be born anew, he cannot see the kingdom of God'; 'Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
Now this is the parable: The seed is the word of God.
But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus answered and said to him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God.
Jesus replied, Verily, verily, I say unto thee, Except a man be born of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
The wind bloweth where it will, and thou hearest the sound of it, but knowest not from whence it cometh, nor whither it goeth: just so is every one who is born of the Spirit.
But I know you, that ye have not the love of God in you.
How can ye believe, who receiving honour one from another, seek not the honour which cometh from God alone?
No man can come to me, except the Father who hath sent me draw him: and I will raise him up at the last day.
He shall glorify me: for he shall take of mine, and shall shew it unto you. All things whatsoever the Father hath are mine: therefore I said, that he shall take of mine, and shall shew it unto you.
Sanctify them by thy truth: thy word is truth.
Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
whom the heaven indeed must receive, until the times of restoration of all things, which God hath spoken of by the mouth of all his holy prophets from the beginning of the world.
While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse.
So he commanded them to be baptised in the name of the Lord. Then they entreated him to tarry there some days.
Now those also who were dispersed by the persecution which arose on account of Stephen passed on as far as Phenice, and Cyprus, and Antioch, speaking the word to no man except the Jews only. And some of them were men of Cyprus and Cyrene, who, when they arrived at Antioch, spake to the Grecian proselytes, preaching the Lord Jesus. read more. And the hand of the Lord was with them: and a vast multitude believing, turned to the Lord.
Thereupon calling for a light, he rushed in, and fell down trembling before Paul and Silas; and having first brought them out, said, Sirs! what must I do to be saved?
said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not even heard if the Holy Ghost is [given]. And he asked them, Into what then were ye baptised? And they replied, Into John's baptism. read more. Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus. Now when they heard it, they were baptised into the name of the Lord Jesus. And Paul laying on them his hands, the Holy Ghost came upon them; and they spake with tongues, and prophesied. And the men were in all about twelve. And entering into the synagogue, he spake boldly during three months, reasoning and persuading the things that concern the kingdom of God.
What then? have we pre-eminence? Not at all: for we have before proved that both the Jews and Greeks are all under sin;
We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.
For we know that the law is spiritual; but I am fleshly, sold under sin.
For I am delighted with the law of God, as respecting the inward man: but I see another law in my members, militating against the law in my mind, and making me captive to the law of sin which is in my members.
Because the propensity of the flesh is inimical against God: for it is not in subjection to the law of God, neither indeed can it be. They then who are in the flesh, cannot please God.
And be not conformed to this world, but be transformed by the renovation of your mind, that you may prove by experience what is the will of God, that is good, acceptable, and perfect.
For it is written, "As I live, saith the Lord, every knee shall bow to me, and every tongue shall make confession to God." Assuredly then every one of us shall give an account of himself to God.
Wherefore if any person be in Christ, he is a new creation: the old things are passed away; behold, all things are become new.
For he hath made him, who knew no sin, to be a sin offering for us, that we might become the righteousness of God in him.
In whom ye also [trusted] after ye had heard the word of truth, the gospel of your salvation; in whom also, having believed, ye have been sealed with the holy Spirit of promise,
and what the transcendent greatness of his power in us, who believe, according to the energy of his mighty strength
and hath put all things under his feet, and hath appointed him head over all to the church,
AND you hath he quickened, who were dead in trespasses and sins,
AND you hath he quickened, who were dead in trespasses and sins, wherein in times past ye walked after the fashion of this world, after the prince of the power of the air, the spirit who now worketh with energy in the children of disobedience: read more. among whom also we all have had our conversation in time past, in the lusts of the flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, as well as the rest.
though we were dead in sins, hath quickened us together with Christ, (by grace ye are saved,) and hath raised us up together with him, and made us sit down together in the heavenly regions in Christ Jesus.
and hath raised us up together with him, and made us sit down together in the heavenly regions in Christ Jesus.
From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love. This then I urge and testify in the Lord, that ye walk no more as the other Gentiles walk in the vanity of their mind, read more. darkened in understanding; alienated from the life of God through the ignorance which is in them; through the blindness of their hearts:
but be renewed in the spirit of your minds;
Wherefore he saith, "Awake thou that sleepest, and arise from the dead, and Christ shall give thee light."
because of the hope laid up for you in the heavens, which ye have heard before in the word of truth, the gospel,
and have put on the new man, which is renewed in knowledge, after the image of him that created him.
that I may make it evident, as I ought to speak.
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
All that are with me salute thee. Salute those who love us with fidelity. Grace be with you all. Amen.
Of his own choice he produced us by the word of truth, that we might be a sort of first fruit of his creatures.??19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.
The antitype to which baptism now saveth us (not the mere removal of filth from the flesh, but the engagement of a good conscience to God), by the resurrection of Jesus Christ:
Love not the world, neither the things which are in the world. If any man love the world, the love of the Father is not in him. For every thing which is in the world, the lust of the flesh, and the lust of the eyes, and the pomp of life, is not of the Father, but is of the world.
Morish
The word is ????????????, lit. 'new birth,' a renovation as in the return of spring. The word occurs but twice in the New Testament. In Mt 19:28 it speaks of the time when Christ will sit on the throne of His glory; and in Tit 3:5 it refers to the new order of things, in connection with the presence of the Spirit, into which believers were brought. The word does not occur in the LXX. Josephus (Ant. xi. 3, 9) uses it for the 'restoration' of the Jewish nation after the exile. It will be seen that the word regeneration has not in scripture the sense of 'new birth,' to which the term has been commonly applied. Intimately connected with regeneration is the idea of 'washing,' referring probably to a cleansing, or separation from old associations, which is essential to the idea of regeneration.
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
not for works of righteousness which we had done, but according to his mercy he saved us, by the laver of regeneration, and by renovation of the Holy Spirit;
Watsons
REGENERATION, a new birth; that work of the Holy Spirit by which we experience a change of heart. It is expressed in Scripture by being born again, Joh 3:7; born from above; being quickened, Eph 2:1; by Christ being formed in the heart, Ga 4:19; by our partaking of the divine nature, 2Pe 1:4. The efficient cause of regeneration is the divine Spirit. That man is not the author of it, is evident from Joh 1:12-13; 3:4; Eph 2:8,10. The instrumental cause is the word of God, Jas 1:18; 1Pe 1:23; 1Co 4:15. The change in regeneration consists in the recovery of the moral image of God upon the heart; that is to say, so as to love him supremely and serve him ultimately as our highest end, and to delight in him superlatively as our chief good. The sum of the moral law is to love the Lord our God with all our heart, and soul, and strength, and mind. This is the duty of every rational creature; and in order to obey it perfectly, no part of our inward affection or actual service ought to be, at any time, or in the least degree misapplied. Regeneration consists in the principle being implanted, obtaining the ascendancy, and habitually prevailing over its opposite. It may be remarked, that though the inspired writers use various terms and modes of speech in order to describe this change of mind, sometimes terming it conversion, regeneration, a new creation, or the new creature, putting off the old man with his deeds, and putting on the new man, walking not after the flesh, but after the Spirit, &c; yet it is all effected by the word of truth, or the Gospel of salvation, gaining an entrance into the mind, through divine teaching, so as to possess the understanding, subdue the will, and reign in the affections. In a word, it is faith working by love that constitutes the new creature, the regenerate man, Ga 5:6; 1Jo 5:1-5. Regeneration is to be distinguished from our justification, although it is connected with it. Every one who is justified, is also regenerated; but the one places us in a new relation, and the other in a new moral state. Our Lord, in one instance, uses the term regeneration for the resurrection state: "Ye which have followed me, in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging," Mt 19:28. And, accordingly, Dr. Campbell translates the passage thus: "At the renovation, when the Son of man shall be seated on the glorious throne, ye, my followers, sitting also upon twelve thrones, shall judge." We are accustomed, says he to apply the term solely to the conversion of individuals; whereas its relation here is to the general state of things. The principal completion will be at the general resurrection, when there will be, in the most important sense, a renovation or regeneration of heaven and earth, when all things shall become new.
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Then said Jesus unto them, Verily I say unto you, That ye who have followed me in the regeneration, when the Son of man shall sit on the throne of his glory, ye also shall sit on twelve thrones, judging the twelve tribes of Israel.
But as many as did receive him, on them he bestowed authority to become children of God, even on those who believe on his name: who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother's womb, and be born?
My little children of whom I travail in birth again, until Christ be formed in you,
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but faith exerting its energy by love.
AND you hath he quickened, who were dead in trespasses and sins,
For by grace ye are saved through faith, and this not of yourselves; it is the gift of God:
for we are his workmanship, created in Christ Jesus unto good works, for which God hath before prepared us, that we should walk therein.
Salute the brethren that are in Laodicea, and Nymphas, and the church which is at his house.
Of his own choice he produced us by the word of truth, that we might be a sort of first fruit of his creatures.??19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence;