Thus then pray ye: Our Father, which art in heaven, hallowed be thy name.

Thus then pray ye: Our Father, which art in heaven, hallowed be thy name.

All things are delivered up to me by my Father: and no person knoweth the Son but the Father; neither knoweth any person the Father but the Son, and he to whom the Son is pleased to reveal him.

Ye fools and blind! for which is the greater, the gold, or the temple which consecrates the gold? And again, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, it is binding. read more. Ye fools and blind! which is the greater, the gift, or the altar which consecrates the gift?

And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth.

And he said unto them, When ye pray say, Our Father, which art in heaven, hallowed be thy name: thy kingdom come: thy will be done as in heaven so upon earth.

And the Word became incarnate, and tabernacled with us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath thoroughly described him.

do ye say of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest because I said, I am the Son of God?

Father, glorify thy name! Then came a voice from heaven, I have both glorified it, and will glorify it again.

If ye had known me, ye would have known my Father: and from henceforth ye know him and have seen him. Philip saith to him, Lord, shew us the Father, and it sufficeth us. read more. Jesus saith to him, Am I all this while with you, and hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou, Shew us the Father?

I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept.

For the declarations which thou gavest to me I have delivered to them; and they have received them, and have known assuredly that I came out from thee, and they have believed that thou hast sent me. I entreat for them: I make no request for the world; but for those thou hast given me; for they are thine. read more. And all mine are thine, and thine mine; and I have been glorified in them.

Sanctify them by thy truth: thy word is truth.

Sanctify them by thy truth: thy word is truth. As thou hast sent me into the world, even so have I sent them into the world. read more. And for them I devote myself, that they also might be sanctified by the truth.

And for them I devote myself, that they also might be sanctified by the truth.

Righteous Father! though the world hath not known thee, yet I have known thee, and these have known that thou hast sent me.

And now, brethren, I commit you to God and to the word of his grace, which is able to finish the superstructure, and to give you an inheritance among all those who are sanctified.

And now, brethren, I commit you to God and to the word of his grace, which is able to finish the superstructure, and to give you an inheritance among all those who are sanctified.

to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.

to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.

to open their eyes, to convert them from darkness to light, and from the dominion of Satan unto God, that they may receive remission of sins, and an inheritance with those who are sanctified by faith which is in me.

knowing this, that our old man hath been crucified with him, that the body of sin might be abolished, that we should no longer be slaves to sin.

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord. Let not therefore sin reign in your mortal body, that you should obey it in the passions thereof.

Let not therefore sin reign in your mortal body, that you should obey it in the passions thereof. Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God.

Neither present your members as weapons of unrighteousness for sin: but present yourselves to God, as alive from the dead, and your members as weapons of righteousness for God. For sin shall not hold dominion over you: for ye are not under the law, but under grace.

For sin shall not hold dominion over you: for ye are not under the law, but under grace. What then? shall we sin, because we are not under the law, but under grace? God forbid. read more. Do ye not know, that to whomsoever ye present yourselves servants to obey, ye are his servants to whom ye obey; if of sin unto death, or of obedience, unto righteousness? But thanks be to God, that though ye were the servants of sin, ye have obeyed from the heart the model of doctrine into which ye were delivered. Emancipated then from sin, ye became servants to righteousness.

Emancipated then from sin, ye became servants to righteousness. I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness.

I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness.

I speak humanly, because of the infirmity of your flesh: for as ye have presented your members servants to impurity and iniquity for iniquity; so now present your members servants to righteousness for holiness. For when ye were the slaves of sin, ye were free from righteousness.

For when ye were the slaves of sin, ye were free from righteousness. What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death.

What fruit therefore had ye then in those things at which ye are now confounded? for the end of those things is death. But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

But now being set at liberty from sin, and become servants to God, ye have your fruit unto holiness, and at the end life eternal.

But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.

Who shall put in an accusation against the elect of God? God? He is their justifier.

I BESEECH you, therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.

to the church of God which is at Corinth, sanctified in Christ Jesus, to the called saints, with all those who invoke the name of our Lord Jesus Christ in every place, both their's and our's:

Faithful is God, by whom ye have been called into communion with his Son Jesus Christ our Lord.

For ye see your calling, brethren, that not many fleshly wise, not many men in power, not many men of high birth, are called: but the foolish things of this world hath God elected, that he might confound the wise; and the feeble things of the world hath God elected, that he might confound the mighty; read more. and the ignoble things of the world, and the despicable, hath God elected, and the things that are not, to bring to nought the things which are, that no flesh should glory in his presence. But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:

But of him are ye in Christ Jesus, who hath been made to us of God wisdom, and righteousness, and sanctification, and redemption:

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

Yet such were some of you: but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the spirit of our God.

Yet such were some of you: but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the spirit of our God.

Meats are for the belly, and the belly for meats; but God will destroy both it and them. Now the body is not for whoredom, but for the Lord, and the Lord for the body. And God hath both raised up the Lord, and will raise us up by his own power. read more. Know ye not that your bodies are the members of Christ? Taking then the members of Christ, shall I make them members of an harlot? God forbid. Do you not know that he that is joined to an harlot is one body with her? For they two, saith he, shall be "one flesh." But he that is joined to the Lord is one spirit. Flee whoredom. Every other sin which a man may commit is without the body; but he who committeth whoredom sinneth against his own body. Do ye not know that your body is the temple of the Holy Ghost, which is in you, which ye have from God, and ye are not your own?

Do ye not know that your body is the temple of the Holy Ghost, which is in you, which ye have from God, and ye are not your own?

Do ye not know that your body is the temple of the Holy Ghost, which is in you, which ye have from God, and ye are not your own? For ye have been bought with a price: glorify then God in your body, and in your spirit, which are God's.

For the husband that believeth not is sanctified by the wife, and the wife who believeth not is sanctified by the husband: else indeed your children were unclean, but now are they holy.

Now he that confirmeth us with you in Christ, and hath anointed us, is God;

I am crucified with Christ, yet I live; though no more I, but Christ liveth in me: and my present life in the flesh, is a life by faith in the Son of God, who hath loved me, and delivered up himself for me.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world,

In whom ye also [trusted] after ye had heard the word of truth, the gospel of your salvation; in whom also, having believed, ye have been sealed with the holy Spirit of promise, which is the earnest of our inheritance, until the final redemption, acquired by him, come, to the praise of his glory.

in whom the whole building exactly cemented together groweth into a holy temple in the Lord:

that he would give you according to the riches of his glory, to be strengthened with might by his spirit in the inner man; that Christ may dwell by faith in your hearts; that rooted and grounded in love, read more. ye may be strengthened to comprehend with all saints, what is the breadth and length, and height and depth; and to know the love of Christ, transcendently surpassing knowledge, that ye may be filled with all the fulness of God.

And grieve not the holy Spirit of God, whereby ye have been sealed unto the day of redemption.

that he might sanctify it, purifying it in the laver of water by the word,

For this reason shall a man forsake his father and mother, and shall cleave unto his wife, and the two shall be as one flesh.

by the body of his flesh, through death, to present you holy, and blameless, and irreprehensible in his presence:

For ye are dead, and your life is hid with Christ in God.

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humility, meekness, long-suffering;

Wives be subject to your own husbands, as is fit in the Lord.

Let your discourse be always gracious, seasoned with salt, that ye may know how ye ought to reply to every man.

night and day most fervently praying that we may see your face, and amply supply the deficiencies of your faith?

to the end that your hearts may be established blameless in holiness before God and our Father, at the coming of our Lord Jesus Christ with all his saints.

that every one of you may know how to possess his own vessel in sanctification and honour,

For God hath not called us unto impurity, but unto holiness.

For God hath not called us unto impurity, but unto holiness.

Now the God of peace himself sanctify you wholly; and may your whole spirit, and soul, and body be preserved faultless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it.

prohibiting marriage, and enjoining abstinence from particular meats, which God created to be received with thanksgiving by the faithful, and those who acknowledge the truth.

prohibiting marriage, and enjoining abstinence from particular meats, which God created to be received with thanksgiving by the faithful, and those who acknowledge the truth. For every creature of God is good, and none to be rejected, if used with thanksgiving:

For every creature of God is good, and none to be rejected, if used with thanksgiving: for it is sanctified by the word of God and prayer.

for it is sanctified by the word of God and prayer. If thou suggest these truths to the brethren, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and sound doctrine, whereunto thou hast attained.

Nevertheless the stable foundation of God standeth firm, having this seal, the Lord knoweth those who belong to him. And, let every man who mentions the name of the Lord depart from unrighteousness. But in a great house there are not only vessels of gold and silver, but also of wood and pottery; and some for an honourable use, and others for baser service. read more. If therefore a man preserve himself pure from these things, he shall be a vessel for honour, sanctified and highly useful to the master, ready for every good work. But flee youthful passions, and pursue righteousness, faith, love, peace, with those who call upon the Lord out of a pure heart.

These things speak and enjoin, and reprove with all authority. Let no man despise thee.

For both he that sanctifies, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren,

Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:

Let us therefore approach with boldness the throne of grace, that we may receive mercy, and find grace for seasonable help.

FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:

For the law constitutes men high-priests, though they have infirmity; but the word of the oath, which is since the law, constitutes the Son, unto eternity completely perfect.

But Christ becoming the high-priest of future good things, through a better and more perfect tabernacle, not made with hands, that is, not of this creation; nor by the blood of goats and of calves, but by his own blood, he entered once for all into the holies, having obtained eternal redemption. read more. For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,

For if the blood of bulls, and of goats, and the ashes of an heifer sprinkling the defiled sanctifieth to corporal purification,

Wherefore, coming into the world, he saith, "Sacrifice and oblation thou hast not chosen, but thou hast exactly fashioned a body for me: thou hast had no delight in whole burnt-offerings and sacrifices for sin: read more. then I said, Here am I; (in the volume of the book it is written of me) I come to do thy will, O God." Having said before that sacrifice, and oblation, and whole burnt-offerings and sin-offerings thou hast not chosen, nor takest pleasure in, (which are offered according to the law,) he then added, Lo, I come to do thy will, O God. He abolishes the first that he may establish the second. By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all.

By the which will we are sanctified through the oblation of the body of Jesus Christ, once for all. And every priest standeth indeed daily performing the divine service, and frequently offering the same sacrifices, which cannot possibly take away sins: read more. but this person, having offered one sacrifice for sins, for ever hath seated himself at the right hand of God; henceforth waiting till his enemies be put as a footstool for his feet. For by one oblation he hath made those perfect for ever who are sanctified.

For by one oblation he hath made those perfect for ever who are sanctified.

For by one oblation he hath made those perfect for ever who are sanctified.

Having therefore, brethren, entire liberty of entrance into the holies by the blood of Jesus??20 a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;

Having therefore, brethren, entire liberty of entrance into the holies by the blood of Jesus??20 a way, which he hath consecrated for us, newly opened, and giving life, through the vail, that is, his flesh;

and having a great priest over the house of God,

and having a great priest over the house of God, let us come to him with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and the body washed with pure water:

let us come to him with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and the body washed with pure water:

let us come to him with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and the body washed with pure water:

Earnestly seek peace with all men, and holiness, without which no man shall see the Lord:

Earnestly seek peace with all men, and holiness, without which no man shall see the Lord:

Earnestly seek peace with all men, and holiness, without which no man shall see the Lord:

For the bodies of those beasts are burnt without the camp, whose blood for a sin offering is brought into the holy of holies by the high-priest. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

elect according to the foreknowledge of God the Father, by sanctification of the Spirit, that they might be brought to the obedience, and sprinkled with the blood of Jesus Christ: grace unto you and peace be multiplied.

elect according to the foreknowledge of God the Father, by sanctification of the Spirit, that they might be brought to the obedience, and sprinkled with the blood of Jesus Christ: grace unto you and peace be multiplied.

But ye are an elect race, a royal priesthood, a holy nation, a people acquired by purchase; that ye should publish abroad the excellencies of him, who hath called you out of darkness into his marvellous light:

but sanctify the Lord God in your hearts: and be always ready with your reply to every man who demands a reason respecting the hope which is in you with meekness and fear:

but sanctify the Lord God in your hearts: and be always ready with your reply to every man who demands a reason respecting the hope which is in you with meekness and fear:

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

MY dear children, these things I write to you, that ye should not sin. And if any of us sin, we have an advocate with the Father, Jesus Christ the righteous:

And this is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, as he gave us commandment.

Fear is not in this love; but the perfect love casteth out fear: for fear hath anguish. He that is afraid is not made perfect in love.

For this is the love of God, that we should keep his commandments: and his commandments are not burdensome.

But we know that the Son of God hath come, and hath given to us understanding, that we might know the true God; and we are in him that is true, in his Son Jesus the Messiah. HE is the true God, and the life eternal.

and made us kings and priests to his God and Father; to him be glory and might for ever and ever. Amen.