to bring Queen Vashti before the king {with her royal crown} to show the people and the officials her beauty, {for she was very attractive}.

But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.

And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger!

He was raising Hadassah, that [is] Esther, his uncle's daughter, for she did not have a father or a mother; the young woman [had] a beautiful figure and [was] very attractive. When her father and mother died, Mordecai had taken her as his daughter.

When Haman saw that Mordecai neither bowed down nor paid homage to him, he was furious.

"Don't imagine that because you are part of the king's household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father's household perish. It may very well be that you have achieved royal status for such a time as this!"

Now Haman went forth that day pleased and very much encouraged. But when Haman saw Mordecai at the king's gate, and he did not rise nor tremble in his presence, Haman was filled with rage toward Mordecai.

So they hanged Haman on the very gallows that he had prepared for Mordecai. The king's rage then abated.

The king then removed his signet ring (the very one he had taken back from Haman) and gave it to Mordecai. And Esther designated Mordecai to be in charge of Haman's estate.

Mordecai wrote in the name of King Ahasuerus and sealed it with the king's signet ring. He then sent letters by couriers on horses, who rode royal horses that were very swift.

Now on the thirteenth day of the twelfth month, which is the month Adar, when the time came for the king's order to be put into effect, on the very day when the haters of the Jews had been hoping to have rule over them; though the opposite had come about, and the Jews had rule over their haters;