But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Fear ye not therefore, ye are of more value than many sparrows.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.

But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.

For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.

And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But when the first came, they supposed that they should have received more; and they likewise received every man a penny.

And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.

Again, he sent other servants more than the first: and they did unto them likewise.

And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.

Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.