The land of Zebulun and the land of Naphtali, by the way of the sea, the other side of Jordan, Galilee of the Gentiles,

And when he was walking by the sea of Galilee, he saw two brothers, Simon, whose other name was Peter, and Andrew, his brother, who were putting a net into the sea; for they were fishermen.

And going on from there he saw two other brothers, James, the son of Zebedee, and John, his brother, in the boat with their father, stitching up their nets; and he said, Come.

And there went after him great numbers from Galilee and Decapolis and Jerusalem and Judaea and from the other side of Jordan.

Whoever then goes against the smallest of these laws, teaching men to do the same, will be named least in the kingdom of heaven; but he who keeps the laws, teaching others to keep them, will be named great in the kingdom of heaven.

But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.

And if you say, Good day, to your brothers only, what do you do more than others? do not even the Gentiles the same?

No man is able to be a servant to two masters: for he will have hate for the one and love for the other, or he will keep to one and have no respect for the other. You may not be servants of God and of wealth.

But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition.

Be not judges of others, and you will not be judged.

Now when Jesus saw a great mass of people about him, he gave an order to go to the other side.

And when he had come to the other side, to the country of the Gadarenes, there came out to him from the place of the dead, two who had evil spirits, so violent that no man was able to go that way.

Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other.

Then he goes and takes with him seven other spirits worse than himself, and they go in and make it their living-place: and the last condition of that man is worse than the first. Even so will it be with this evil generation.

And straight away he made the disciples get into the boat and go before him to the other side, till he had sent the people away.

And there came to him great numbers of people having with them those who were broken in body, or blind, or without voice, or wounded, or ill in any way, and a number of others; they put them down at his feet and he made them well:

And when the disciples came to the other side they had not taken thought to get bread.

And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.

He says, Yes. And when he came into the house, Jesus said to him, What is your opinion, Simon? from whom do the kings of the earth get payment or tax? from their sons or from other people?

And when he said, From other people, Jesus said to him, Then are the sons free.

But that servant went out, and meeting one of the other servants, who was in debt to him for one hundred pence, he took him by the throat, saying, Make payment of your debt.

So when the other servants saw what was done they were very sad, and came and gave word to their lord of what had been done.

Was it not right for you to have mercy on the other servant, even as I had mercy on you?

And it came about that after saying these words, Jesus went away from Galilee, and came into the parts of Judaea on the other side of Jordan.

And I say to you, Whoever puts away his wife for any other cause than the loss of her virtue, and takes another, is a false husband: and he who takes her as his wife when she is put away, is no true husband to her.

For there are men who, from birth, were without sex: and there are some who were made so by men: and there are others who have made themselves so for the kingdom of heaven. He who is able to take it, let him take it.

And he went out about the third hour, and saw others in the market-place doing nothing;

And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

And about the eleventh hour he went out and saw others doing nothing; and he says to them, Why are you here all the day doing nothing?

And he said to her, What is your desire? She says to him, Let my two sons be seated, the one at your right hand, and the other at your left, in your kingdom.

And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.

Again, he sent other servants more in number than the first: and they did the same to them.

They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.

Again he sent out other servants, with orders to say to the guests, See, I have made ready my feast: my oxen and my fat beasts have been put to death, and all things are ready: come to the feast.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

And he will send out his angels with a great sound of a horn, and they will get his saints together from the four winds, from one end of heaven to the other.

And is cruel to the other servants, taking his pleasure with those who are overcome with wine;

After that the other virgins came, saying, Lord, Lord, let us in.

And he who had the five talents came with his other five talents, saying, Lord, you gave into my care five talents: see, I have got five more.

And they made a decision to get with the silver the potter's field, as a place for the dead of other countries.

A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him.

And Mary Magdalene was there, and the other Mary, seated by the place of the dead.

Now late on the Sabbath, when the dawn of the first day of the week was near, Mary Magdalene and the other Mary came to see the place where his body was.