God had promised this good news a long time ago through His prophets [and had it written] in the holy Scriptures [i.e., the Old Testament].

and declared to be the son of God with power of the holy ghost, that sanctifieth, since the time that Jesus Christ our Lord rose again from death:

Indeed, my witness is God, whom I serve in my spirit by telling the good news about His Son, that I never fail to mention you every time I pray,

At all times in my prayers, - making supplication - if, by some means, even now, at any time, I may have a way opened, in the will of God, to come unto you;

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

No one understands [everything]. No one looks to God [all the time].

For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)??26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.

To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised.

And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision.

For when we were yet without strength, in due time Christ died for the ungodly.

sin indeed was in the world all the time before the law: but then sin is not punished when there is no law.

Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death.

Or are ye ignorant, brethren (for I speak to men who know the law), that the law hath dominion over a man for so long time as he liveth?

And, I, was alive, apart from law, at one time, but, the commandment coming, sin sprang up to life,

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For we know that every creature groaneth with us also, and travaileth in pain even unto this time.

And not only so, but we who have the first fruits of the Spirit, even we have sorrow in our minds, waiting for the time when we will take our place as sons, that is, the salvation of our bodies.

Just as it is written [Psa. 44:22], "We are [in danger of being] killed all the time. We were considered as sheep to be slaughtered."

For this is the word of promise, At this time will I come, and Sara shall have a son.

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

Can't he also reveal his glorious riches to the objects of his mercy that he has prepared ahead of time for glory

In the same way, then, there is also at the present time a remnant chosen by grace.

I would not, brethren, have you ignorant of this secret, (for fear you should presume too much on your selves) that blindness has fallen upon a part of Israel, until the time when the Gentiles shall be fully come in.

For, just as, ye, at one time had not yielded unto God, and yet now have received mercy by their refusal to yield,

so now they also have been disobedient at a time when you are receiving mercy; so that to them too there may now be mercy.

Let not that business which ye have in hand be tedious to you. Be fervent in the spirit. Apply yourselves to the time.

Be happy in your hope, steadfast in time of trouble, persistent in prayer.

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

Now those things which were put down in writing before our time were for our learning, so that through quiet waiting and through the comfort of the holy Writings we might have hope.

when I take my journey into Spain, I hope to see you in my way, and be forwarded by you to that place, after having for some time enjoy'd the pleasure of your company.

in the mean time, I conjure you, brethren, by our Lord Jesus Christ, and by the love of the spirit, that you join with me in earnest prayers to God for me;

in order that if God be willing I may come to you with a glad heart, and may enjoy a time of rest with you.

And in a short time the God of peace will crush Satan under your feet. The grace of our Lord Jesus Christ [be] with you.

but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations: