saying, Arise, and take the little boy and his mother, and go into the land of Israel: for they who sought the life of the infant are dead.

But he answering said, It is written, "Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God."

Ye have heard that it hath been said, "Thou shalt love thy neighbour, and hate thine enemy."

But I say unto you, Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who treat you insolently, and persecute you;

For if ye love those who love you, what reward have you? do not even the publicans the same thing?

And when thou prayest, be not as the hypocrites: for they love standing in the synagogues and at the corners of the streets, to pray, that they may make a shew to men. Verily I say unto you, That they have their reward.

No man can serve two masters: for he will either hate the one, and love the other; or he will adhere to the one, and disregard the other. Ye cannot serve God and mammon.

For this cause I tell you, Be not anxious about your life, what ye shall eat, or what ye shall drink; nor for your body, what ye shall put on. Is not the life of more value than meat, and the body than raiment?

What man is there of you, of whom if his son ask a loaf, will he give him a stone?

because strait is the gate, and narrow the road, which leadeth to life, and they are but a few who find it.

As he was speaking these things to them, behold, there came a ruler, and prostrated himself before him, saying, My daughter hath just now died: but come and lay thine hand upon her, and she shall live.

He that preserveth his life shall lose it: and he that loseth his life for my sake shall preserve it.

For whosoever is desirous to preserve his life, shall lose it; but whosoever would lose his life for my sake, shall find it.

If then thy hand, or thy foot, lead thee to offend, cut them off, and cast them from thee: for it were better for thee to enter into life, halting or maimed, than having two hands or two feet to be cast into the fire, which is eternal.

And if thine eye lead thee to offend, pluck it out and cast it from thee, for it were better for thee to enter into life with one eye only, than having two eyes to be cast into hell-fire.

And lo! a person coming to him, said, Good Master, what good thing shall I do, in order to attain eternal life?

Then he said to him, Why callest thou me good? there is none good but one, even God: but if thou art desirous of entering into life, keep the commandments.

Honour thy father and thy mother; and, Thou shalt love thy neighbour as thyself.

And every one who hath left family, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name sake, shall receive an hundred fold, and shall inherit life eternal.

Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many.

Then Jesus said to him, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."

And the second is like to it, "Thou shalt love thy neighbour as thyself."

and love the principal couch at suppers, and the chief seats in the synagogues,

And because iniquity shall abound, the love of many will grow cool.

And these shall go away into everlasting punishment: but the righteous into life eternal.

And passing by, he saw Levi the son of Alpheus sitting at the custom-house, and he saith to him, Follow me. And he arose and followed him

And he saith to them, Is it lawful on the sabbath day to do good, or to do evil, to preserve life, or to kill? but they were silent.

and entreated him importunately, saying, My little daughter is at the last gasp; wilt thou come, and lay thy hands upon her, that she may recover, and she shall live.

And they had forgotten to take bread, and had not with them in the vessel but a single loaf.

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

And if thy foot cause thee to offend, cut it off: it is better for thee to enter into life halting, than having both feet to be cast into hell, into the fire which never can be quenched:

Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.

And as he went out to the road, a person ran to him, and kneeling down, asked him, Good Master, what shall I do that I may inherit eternal life?

who shall not receive an hundred-fold more now, at this very time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecution, and in the world to come life everlasting.

For the Son of man came not to be waited upon, but to be a servant, and to give his life a ransom for many.

and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.

And the second, like it, is this; Thou shalt love thy neighbour as thyself: there is no greater commandment than these.

and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.

And he spake to them in the course of his teaching, Beware of the scribes, who love to go about in trailing robes, and like salutations in the places of concourse,

And as they were eating, Jesus taking a loaf, when he had blessed, brake it, and gave to them, and said, Take, eat; this is my body.

in righteousness and holiness before him, all the days of our life.

of Matthat, of Levi, of Melchi, of Janna, of Joseph,

of Jose, of Eliezer, of Jorim, of Matthat, of Levi,

And the devil said to him, If thou art the Son of God, command this stone that it become a loaf.

And Jesus answered him, saying, It is written, "Man shall not live by bread alone, but by every word of God."

And after these things he went out, and saw a farmer of the taxes, named Levi, sitting at the custom-house: and he said unto him, Follow me.

And Levi made him a great entertainment at his house and there was a great number of publicans and others, sitting at table with them.

Then said Jesus unto them, I will ask you a question; Is it lawful to do good on the sabbath-day, or to do evil? to preserve life or to destroy it?

Blessed are ye who hunger now, for ye shall be filled. Blessed are ye that weep now, for ye shall laugh.

Wo unto you who are full! for ye shall hunger. Wo unto you who laugh now! for ye shall mourn and weep.

But I say to you who hear, Love your enemies, do good to those who hate you;

And if ye love them that love you, what thanks are due to you? for even sinners love those who love them.

But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked.

But when he heard of Jesus, he sent unto him the elders of the Jews, entreating him that he would come and preserve the life of his servant.

But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most?

And that which fell among thorns, are they having heard, and going away, are choked by the cares, and wealth, and pleasures of life, and bring forth no perfect fruit.

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake, shall preserve it.

For what advantage hath a man in gaining all the would, if he destroy himself, or be punished with the loss of life?

And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life?

And he answering said, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy might, and with all thy understanding, and thy neighbour as thyself."

And he said unto him, Thou hast answered rightly: this do, and thou shalt live.

For what father of you, if his son ask a loaf, will he give him a stone? or if a fish, will he for a fish give him a serpent?

But wo to you, Pharisees, because ye tithe mint, and rue, and every herb, and pass by judgment and the love of God. These ought ye to have done, and not to have omitted the other.

Wo unto you, Pharisees, for ye love the first seats in the synagogues, and salutations in the places of public concourse.

Then said he to them, Beware, and be on your guard against covetousness; for a man's life doth not depend on the abundance of his possessions.

But God said to him, Thou fool! this night shall they demand thy life from thee; and the things which thou hast prepared, whose shall they be?

Then said he to his disciples, For this reason I tell you, Be under no anxiety about your life, what ye shall eat, nor for your body, how ye shall be clothed.

The life is more than food, and the body than raiment.

Which of you, with all his anxiety, can add one moment to his life?

If any man cometh after me, and hateth not father, and mother, and wife and children, and brothers, and sisters, yea, and his own life also, he cannot be my disciple.

And not many days after, the younger son, collecting his all, travelled into a far distant country, and there dissipated his substance in a life of debauchery.

No domestic can serve two masters: for either he will hate the one, and love the other; or he will cleave to the one, and neglect the other. Ye cannot serve God and mammon.

But Abraham said, Son, remember that thou hast received thy good things during thy life, and Lazarus, in like manner, what was afflictive: but now he is comforted, and thou art tormented.

Whosoever seeketh to preserve his life shall lose it; and whosoever would lose it, shall preserve it.

And a certain ruler asked him, saying, Good Master, by doing what shall I inherit eternal life?

who shall not receive back manifold more in this present time, and in the world to come life everlasting.

Now God is not the God of the dead, but of the living: for all live with him.

Beware of the scribes, who desire to walk about in trailing robes, and love salutations in the public places, and the principal seats in the synagogues, and the most honourable couch at suppers;

But take heed to yourselves, lest at any time your hearts should be overloaded with surfeiting and drunkenness, and the anxious cares of life, and that day should come upon you unawares.

And taking a loaf, he gave thanks, and brake, and gave it to them, saying, This is my body which is given for you: do this in remembrance of me.

And it came to pass, when he was sitting down at table with them, taking up a loaf, he blessed it, and breaking, distributed it to them.

In him was life; and the life was the light of men.

that every one who believeth on him may not perish, but have life eternal.

For God so loved the world, that he gave his only begotten Son, that every one who believeth in him should not perish, but have life eternal.

He that believeth on the Son hath life eternal: and he that believeth not on the Son shall not see life: but the wrath of God abideth upon him.

Jesus answered and said to her, If thou hadst known the gift of God, and who he is that speaketh to thee, thou wouldest have requested him, and he would have given thee life-giving water.

The woman saith unto him, Thou hast no bucket, and the well is deep: whence then canst thou have this water that giveth life?

but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal.

And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.

Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life.

Verily, verily, I say unto you, The hour is coming, yea, it is now, when the dead shall hear the voice of the Son of God: and they that hear shall live.

For as the Father hath life in himself; so hath he given to the Son also to have life in himself;

and they shall come forth; they who have done good actions to the resurrection of life; and they who have been guilty of foul practices, to the resurrection of damnation.

Search the scriptures; for ye suppose in them ye have eternal life: and these are they which testify of me.

And ye will not come to me, that ye might have life.

But I know you, that ye have not the love of God in you.

Labour not for the meat which is perishable, but for that meat which endureth unto life eternal, which the Son of man will give you: for him hath the Father sealed, even God.

For he that cometh down from heaven, and giveth life to the world, is the bread of God.

Then said Jesus to them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst more.