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And having come into the house, they found the young child with Mary his mother, and having fallen, they worshipped him; and having opened their treasures they brought forward to him gifts, gold, and frankincense, and myrrh.
For I say to you, That except your justice abound more than the scribes and Pharisees, ye should not come into the kingdom of the heavens.
For this I say to you, Be not anxious about your soul, what ye eat, and what ye drink; nor about your body, what ye put on. Is not the soul more than food, and the body than dress?
And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!
Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.
If ye, therefore, being evil, know to give good gifts to your children how much more will your Father which is in the heavens give good things to those asking him?
Verily I say to you, it shall be more supportable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Sufficient to the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzeboul, how much more those pertaining to his household?
But what went ye out to see? A prophet? yes, I say to you, and more eminent than a prophet.
But I say to you, To Tyre and Sidon shall it be more supportable in the day of judgment, than to you.
But I say to you, That to the land of Sodom it shall be more supportable in the day of judgment, than to you.
And if it be found, truly I say to you, he rejoices more over it, than over the ninety-nine not led astray.
So that they are no more two, but one flesh. What therefore God has yoked together, let not man separate.
And the first, having come, thought that they will receive more; and they also received thereupon a drachma.
And the crowd censured them that they should be silent: but they cried the more, saying, Pity us, O Lord, son of David.
And having seen one fig tree by the way, he came to it, and found nothing on it, except leaves only; and he says to it, Let no more fruit be from thee forever. And instantly the fig tree was dried up.
And none could answer him a word, nor dared any one from that day to ask him any more.
Woe to you scribes and Pharisees, hypocrites! for ye devour widows' houses, and for pretence, praying at great lengths; for this shall ye receive more distingnished judgment.
Woe to you, scribes and Pharisees hypocrites! for ye go about sea and dry land to make one proselyte, and when he should become, ye make him the son of hell, twofold more than you.
Then were gathered together the chief priests, and scribes, and the more ancient of the people, into the court-yard of the chief priest, called Caliaphas,
And he yet speaking, behold, Judas, one of the twelve, came, and with him a great crowd, with swords, and sticks, from the chief priests, and the more ancient of the people.
Thinkest thou that I am not able to call to my Father for aid, and he will set before me more than twelve legions of messengers?
Then Judas, he delivering him up, having seen that he was condemned, having felt regret, returned the thirty silver coins to the chief priests, and the more ancient,
And in the accusing him by the chief priests and the more ancient, he answered nothing.
And in the morrow, which is after the preparation, the chief priests and the Pharisees were gathered together to Pilate
And he, having gone forth, began to proclaim many things, and to spread the word a report, so that he could no more openly enter the city, but was without in desert places: and they come to him from every quarter.
And quickly many were gathered together, so as no more to have room, neither at the door: and he spake the word to them.
And as many as receive you not, nor hear you, going out thence, shake off the heap of dust under your feet for testimony to them. Truly I say to you, It shall be more supportable for the Sodomites or Gomorrhites in the day of judgment, than that city.
And he charged them that they should say to none: and as much as he charged them, they proclaimed more abundantly;
And suddenly, having looked around, they no more saw any one, but Jesus alone with them.
And Jesus, having seen that the crowd ran together, rebuked the unclean spirit, saying to him, Speechless and deaf spirit, I command thee to come out of him, and that thou come no more into him.
And they two shall be in one flesh: so that they are no more two, but one flesh.
And many were rebuking him, that he should be silent: and he cried much more, Son of David, compassionate me.
And Jesus having answered, said to it, May none eat more fruit of thee forever. And his disciples heard.
And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.
And Jesus having seen him that he answered understandingly, said to him, Thou art not far from the kingdom of God. And none dared to ask him any more.
They eating in widows' houses, and praying long for a pretext: these shall receive more abundant judgment.
And having called his disciples, he says to them, Truly I say to you, That this poor widow has cast into the royal treasury, more than all they casting into the treasury:
Truly I say to you that I will no more drink of the fruit of the vine, till that day when I drink it new in the kingdom of God.
And he said more excessively, If I should die with thee, I shall not deny thee. And so likewise they all said.
And quickly, he yet speaking, Judas approaches, being one of the twelve, and with him a great crowd with swords and sticks from the chief priests and scribes and the more ancient.
And quickly the chief priests having made counsel with the more ancient and scribes and the whole council, having bound Jesus, led away, and delivered to Pilate.
And Pilate said to them, But what evil has he done? And they cried out more excessively, Crucify him.
And they gave him wine to drink, prepared with myrrh: and he took not.
But the more the word passed through concerning him: and many crowds came together to hear, anti to be cured from their weaknesses.
And they not having to pay, he bestowed as a gift upon both. Which of them therefore will love him the more? Say thou.
And Simon, having answered, said, I suppose, that to whom he bestowed more favor. And he said to him, Thou hast judged rightly,
And he said to them, Give ye them to eat. And they said, There are no more to us than five loaves and two fishes; except having gone we buy food for all this people.
Saying, That the Son of man must suffer many things, and be disapproved of by the more ancient and the chief priests and the scribes, and be slain, and be raised up the third day.
And I say to you, that it shall be more supportable in that day for Sodom, than for that city.
But for Tyre and Sidon shall it be more supportable in judgment, than for you.
And upon the morrow, he having come forth, taking out two drachmas, he gave to the inn-keeper, and said to him, Take care, of him; and whatever thou spendest besides, I, in my coming back, will repay thee.
If then ye, being evil, know to give good gifts to your children; how much more the Father, be from heaven, will give the Holy Spirit to them asking him ?
Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.
The queen of the south shall be raised up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and, behold, more than Solomon here.
The Ninevite men shall rise up in the judgment with this generation, and condemn it: for they repented at the proclamation of Jonas; and, behold, more than Jonas here.
The soul is more than food, and the body than clothing.
Consider the ravens: for they sow not neither do they reap; to them there is not store-house nor store; and God nourishes them: how much more have ye preeminence of the fowls?
And if the grass, to day being in the field and to morrow cast into the furnace, God so clothes; how much rather you, ye of little faith?
And he not having known, and having done things worthy of blows, shall be skinned with few. And to every one to whom much was given, shall much be required of him: and with whom they have deposited much, they will ask of him the more.
And he said to them, Having gone, say to that fox, Behold, I cast out demons, and complete cures to day and to morrow, and the third day I am completed.
But I must go to day and to morrow and the following: for it is not possible for a prophet to perish out of Jerusalem.
When thou art called to the nuptials, thou shouldest not recline in the first place at table; lest a more honourable than thou be called by him:
I say to you, that so shall joy be in heaven over one sinful repenting, more than over ninety-nine just, which have no need of repentance.
And the son said to him, Father, I sinned against heaven, and before thee, and I am no more worthy to be called thy son.
And having called him, he said to him, What is this I hear of thee give back the word of thy stewardship; for thou canst no more be steward.
And they going before censured him, that he be silent: and he so much the more cried out, O son of David, pity me.
And it was in one of those days, he teaching the people in the temple, and announcing good news, there came forth the chief priests, and the scribes, and the more ancient,
For neither can they die any more: for they are like to messengers; and are sons of God, being the sons of the rising up.
Who devour widows' houses, and for a pretence pray at great length; these shall receive more abundant judgment.
For I say to you, no more should I eat of it, till when it should be completed in the kingdom of God.
And being in a violent struggle, he prayed more intently: and his sweat was as clots of blood coming down upon the earth.
In the morrow John sees Jesus coming to him, and says, Behold the Lamb of God, be taking away the sin of the world.
The morrow Jesus wished to go forth to Galilee, and he finds Philip, and he says to him, Follow me.
Therefore when the Lord knew that the Pharisees heard that Jesus makes and baptizes more disciples than John,
And they said to the woman, That we no more believe for thy speaking: for we ourselves have heard and know, that this is truly Christ, the Saviour of the world.
After these, Jesus finds him in the temple, and he said to him, Behold, thou hest become well: sin no more, lest something worse be to thee.
For this therefore the Jews sought the more to kill him, for not only did he loose the sabbath, but also he called God his own Father, making himself equal to God.
The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;
From this many of his disciples went away back, and walked no more with him.
And many of the crowd believed on him, and said, That Christ, when he should come, will he do more signs than these which he did?
And she said, None, Lord. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
Jesus then walked no more with freedom of speech among the Jews; but departed thence to the country near the desert, to a city called Ephraim, and there he tarried with his disciples.
The morrow a great crowd, having come to the festival, having heard that Jesus comes to Jerusalem,
For they loved the honour of men more than the honour of God.
Yet a little, and the world sees me no more; and ye see me: because I live, ye shall live also.
I will no more speak much with you: for the ruler of this world comes, and has nothing in me.
Every branch in me not bearing fruit he takes away: and every one bearing fruit, he cleanses it, that it might bear more fruit.
I no more call you servants; for the servant knows not what his lord does: and I have called you friends; for all which I heard of my Father I made known to you.
And of justice, because I retire to my Father, and ye see me no more;
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- Man's Teaching
- Doctrine
- Futile Faith
- Relationship Of Father And Son
- Children, attitudes towards
- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ