Then Herod, privately having called the mages, did inquire exactly from them the time of the appearing star,

Then Herod, having seen that he was deceived by the mages, was very wroth, and having sent forth, he slew all the male children in Beth-Lehem, and in all its borders, from two years and under, according to the time that he inquired exactly from the mages.

From that time began Jesus to proclaim and to say, 'Reform ye, for come nigh hath the reign of the heavens.'

and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

At that time Jesus answering said, 'I do confess to Thee, Father, Lord of the heavens and of the earth, that thou didst hide these things from wise and understanding ones, and didst reveal them to babes.

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat,

suffer both to grow together till the harvest, and in the time of the harvest I will say to the reapers, Gather up first the darnel, and bind it in bundles, to burn it, and the wheat gather up into my storehouse.'

At that time did Herod the tetrarch hear the fame of Jesus,

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

'And after a long time cometh the lord of those servants, and taketh reckoning with them;

and from that time he was seeking a convenient season to deliver him up.

and he said, 'Go away to the city, unto such a one, and say to him, The Teacher saith, My time is nigh; near thee I keep the passover, with my disciples;'

Again, a second time, having gone away, he prayed, saying, 'My Father, if this cup cannot pass away from me except I drink it, Thy will be done;'

And having left them, having gone away again, he prayed a third time, saying the same word;

and saying -- 'Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

And Jesus said to them, 'Are the sons of the bride-chamber able, while the bridegroom is with them, to fast? so long time as they have the bridegroom with them they are not able to fast;

And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,

who may not receive an hundredfold now in this time, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age that is coming, life age-during;

and having seen a fig-tree afar off having leaves, he came, if perhaps he shall find anything in it, and having come to it, he found nothing except leaves, for it was not a time of figs,

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

Take heed, watch and pray, for ye have not known when the time is;

And he cometh the third time, and saith to them, 'Sleep on henceforth, and rest -- it is over; the hour did come; lo, the Son of Man is delivered up to the hands of the sinful;

and a second time a cock crew, and Peter remembered the saying that Jesus said to him -- 'Before a cock crow twice, thou mayest deny me thrice;' and having thought thereon -- he was weeping.

And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

And the Devil having brought him up to an high mountain, shewed to him all the kingdoms of the world in a moment of time,

and -- On hands they shall bear thee up, lest at any time thou mayest dash against a stone thy foot.'

and many lepers were in the time of Elisha the prophet, in Israel, and none of them was cleansed, but -- Naaman the Syrian.'

a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;

'And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

hypocrites! the face of the earth and of the heaven ye have known to make proof of, but this time -- how do ye not make proof of it?

And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;

from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,

and he would not for a time, but after these things he said in himself, Even if God I do not fear, and man do not regard,

who may not receive back manifold more in this time, and in the coming age, life age-during.'

and lay thee low, and thy children within thee, and they shall not leave in thee a stone upon a stone, because thou didst not know the time of thy inspection.'

And he began to speak unto the people this simile: 'A certain man planted a vineyard, and gave it out to husbandmen, and went abroad for a long time,

And he said, 'See -- ye may not be led astray, for many shall come in my name, saying -- I am he, and the time hath come nigh; go not on then after them;

And Herod having seen Jesus did rejoice exceedingly, for he was wishing for a long time to see him, because of hearing many things about him, and he was hoping some sign to see done by him,

And he a third time said unto them, 'Why, what evil did he? no cause of death did I find in him; having chastised him, then, I will release him.'

Nicodemus saith unto him, 'How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

'And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

And Jesus said to them, 'I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst -- at any time;

From this time many of his disciples went away backward, and were no more walking with him,

Jesus, therefore, saith to them, 'My time is not yet present, but your time is always ready;

Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'

Jesus, therefore, said to them, 'Yet a little time I am with you, and I go away unto Him who sent me;

They answered him, 'Seed of Abraham we are; and to no one have we been servants at any time; how dost thou say -- Ye shall become free?'

They called, therefore, a second time the man who was blind, and they said to him, 'Give glory to God, we have known that this man is a sinner;'

Jesus, therefore, said to them, 'Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

From this time I tell you, before its coming to pass, that, when it may come to pass, ye may believe that I am he;

if ye had known me, my Father also ye would have known, and from this time ye have known Him, and have seen Him.'

Jesus saith to him, 'So long time am I with you, and thou hast not known me, Philip? he who hath seen me hath seen the Father; and how dost thou say, Shew to us the Father?

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

this is now a third time Jesus was manifested to his disciples, having been raised from the dead.

He saith to him again, a second time, 'Simon, son of Jonas, dost thou love me?' he saith to him, 'Yes, Lord; thou hast known that I dearly love thee;' he saith to him, 'Tend my sheep.'

He saith to him the third time, 'Simon, son of Jonas, dost thou dearly love me?' Peter was grieved that he said to him the third time, 'Dost thou dearly love me?' and he said to him, 'Lord, thou hast known all things; thou dost know that I dearly love thee.' Jesus saith to him, 'Feed my sheep;

They, therefore, indeed, having come together, were questioning him, saying, 'Lord, dost thou at this time restore the reign to Israel?'

'It behoveth, therefore, of the men who did go with us during all the time in which the Lord Jesus went in and went out among us,

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,

and Jacob having heard that there was corn in Egypt, sent forth our fathers a first time;

and at the second time was Joseph made known to his brethren, and Joseph's kindred became manifest to Pharaoh,

'And according as the time of the promise was drawing nigh, which God did swear to Abraham, the people increased and multiplied in Egypt,

in which time Moses was born, and he was fair to God, and he was brought up three months in the house of his father;

and they were giving heed to him, because of his having for a long time amazed them with deeds of magic.

And Peter said, 'Not so, Lord; because at no time did I eat anything common or unclean;'

and there is a voice again a second time unto him: 'What God did cleanse, thou, declare not thou common;'

and I said, Not so, Lord; because anything common or unclean hath at no time entered into my mouth;

and a voice did answer me a second time out of the heaven, What God did cleanse, thou -- declare not thou common.

and one of them, by name Agabus, having stood up, did signify through the Spirit a great dearth is about to be throughout all the world -- which also came to pass in the time of Claudius Caesar --

And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly,

long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

and they abode there not a little time with the disciples.

and having passed some time, they were let go with peace from the brethren unto the apostles;

and they having requested him to remain a longer time with them, he did not consent,

and having sent to Macedonia two of those ministering to him -- Timotheus and Erastus -- he himself stayed a time in Asia.

And there came, at that time, not a little stir about the way,

and having come up, and having broken bread, and having tasted, for a long time also having talked -- till daylight, so he went forth,

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

and he reasoning concerning righteousness, and temperance, and the judgment that is about to be, Felix, having become afraid, answered, 'For the present be going, and having got time, I will call for thee;'

and at the same time also hoping that money shall be given to him by Paul, that he may release him, therefore, also sending for him the oftener, he was conversing with him;

And much time being spent, and the sailing being now dangerous -- because of the fast also being already past -- Paul was admonishing,

and the anchors having taken up, they were committing it to the sea, at the same time -- having loosed the bands of the rudders, and having hoisted up the mainsail to the wind -- they were making for the shore,

and they were expecting him to be about to be inflamed, or to fall down suddenly dead, and they, expecting it a long time, and seeing nothing uncommon happening to him, changing their minds, said he was a god.

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who is of the faith of Jesus.

For in our being still ailing, Christ in due time did die for the impious;

For I reckon that the sufferings of the present time are not worthy to be compared with the glory about to be revealed in us;

for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'

So then also in the present time a remnant according to the choice of grace there hath been;

And this, knowing the time, that for us, the hour already is to be aroused out of sleep, for now nearer is our salvation than when we did believe;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

so, then, nothing before the time judge ye, till the Lord may come, who will both bring to light the hidden things of the darkness, and will manifest the counsels of the hearts, and then the praise shall come to each from God.

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

And this I say, brethren, the time henceforth is having been shortened -- that both those having wives may be as not having;

A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will -- only in the Lord;

who doth serve as a soldier at his own charges at any time? who doth plant a vineyard, and of its fruit doth not eat? or who doth feed a flock, and of the milk of the flock doth not eat?