The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

And as a strong wind was blowing, the waves ran high.

But he saith to them, It is I, be not afraid.

Jesus answered and said to them, This is the work of God, that ye believe in him whom he sent.

Our fathers ate the manna in the wilderness, as it is written, "He gave them bread from heaven to eat."

Jesus therefore said to them, Truly, truly do I say to you, Moses hath not given you the bread from heaven; but my Father is giving you the true bread from heaven.

For the bread of God is that which is coming down from heaven, and giving life to the world.

They said therefore to him, Lord, evermore give us this bread.

All that the Father giveth me will come to me; and him that cometh to me I will in no wise cast out;

And this is the will of him that sent me, that of all which he hath given me I should lose nothing, but should raise it up in the last day.

For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.

and they said, Is not this Jesus, the son of Joseph, one whose father and mother we know? How is it then that this man saith, I have come down from heaven?

It is written in the prophets, "And they shall all be taught of God." Every one that hath heard the Father, and hath learnt from him, cometh to me.

Not that any one hath seen the Father, but he who is from God; he hath seen the Father.

This is the bread which is coming down from heaven, that one may eat of it and not die.

I am the living bread which came down from heaven; if any one eat of my bread, he will live for ever. Yea, and the bread which I will give for the life of the world is my flesh.

The Jews therefore contended with one another, saying, How can this man give us his flesh to eat?

For my flesh is true food, and my blood is true drink.

As the living Father sent me, and I live by reason of the Father; so he that eateth me, he also shall live by reason of me.

This is the bread which came down from heaven; not as the fathers ate, and died; he that eateth this bread will live for ever.

Many therefore of his disciples, when they heard this, said, This teaching is hard; who can listen to it?

It is the spirit which maketh alive; the flesh profiteth nothing. The words which I have spoken to you are spirit, and are life.

Jesus answered them, Did not I choose you twelve? and one of you is a devil!

Jesus saith to them, My time is not yet come; but your time is always ready.

Go ye up to the feast; I go not up to this feast; for my time is not yet fully come.

But when his brothers had gone up to the feast, then he also went up, not openly, but as it were in secret.

The Jews therefore sought him at the feast, and said, Where is that man?

And there was much debating among the multitude concerning him. Some said, He is a good man; others said, Nay, but he deceiveth the multitude.

Jesus therefore answered them, and said, My teaching is not mine, but his that sent me.

If any one is desirous to do his will, he will know concerning the teaching, whether it is from God, or whether I speak from myself.

He that speaketh from himself seeketh his own glory; but he that seeketh the glory of him that sent him, he is true, and in him is no unrighteousness.

Moses hath given you circumcision, (not that it is from Moses, but from the fathers;) and ye on the sabbath circumcise a man.

Then some of the men of Jerusalem said, Is not this he whom they seek to kill?

and see! he speaketh boldly, and they say nothing to him. Have the rulers discovered certainly that this man is the Christ?

Still, as to this man, we know whence he is; but when the Christ cometh, no one knoweth whence he is.

Jesus therefore cried aloud, teaching in the temple and saying, Ye both know me, and ye know whence I am; and I have not come of myself, but there is in truth one who sent me, whom ye know not.

On the last day, which is the great day, of the feast, Jesus stood and cried aloud, saying, If any one thirst, let him come to me, and drink.

He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

Now in the Law Moses commanded us to stone such persons; what then dost thou say?

But when they continued asking him, he lifted himself up, and said to them, Let him that is without sin among you first cast a stone at her.

The Pharisees therefore said to him, Thou bearest witness of thyself; thy witness is not true.

Jesus answered and said to them, Though I bear witness of myself, my witness is true; for I know whence I came, and whither I go; ye know not whence I come, or whither I go.

But even if I myself should judge, my judgment is true, because I am not alone, but I and he who sent me.

Moreover, it is written in your law, that the witness of two men is true.

They said therefore to him, Where is thy Father? Jesus answered, Ye know neither me, nor my Father. If ye knew me, ye would know my Father also.

I have many things to say, and to judge, concerning you; but he who sent me is true; and I speak to the world what I heard from him.

Jesus therefore said, When ye have lifted up the Son of man, then ye will know that I am He, and do nothing of myself, but speak these things as the Father taught me.

And he that sent me is with me; he hath not left me alone, for I always do the things that please him.

As he spoke these words, many believed in him.

Jesus answered them, Truly, truly do I say to you, Every one that committeth sin is a bondservant of sin.

I know that ye are Abrahams offspring; but ye seek to kill me, because my word is not received within you.

They answered and said to him, Abraham is our father. Jesus saith to them, If ye were Abrahams children, ye would do the works of Abraham.

Why do ye not understand my language? It is because ye cannot listen to my word.

Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

He that is of God heareth Gods words; for this cause ye do not hear, because ye are not of God.

But I seek not my own glory; there is one that seeketh and judgeth.

Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God:

And as he was passing along, he saw a man who had been blind from his birth.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

As long as I am in the world, I am the light of the world.

and said to him, Go, wash in the pool of Siloam; (which is, when translated, Sent.) He went away therefore, and washed and came seeing.

The neighbors therefore, and they who before had seen him as a beggar, said, Is not this he that sits and begs?

Some said, This is he. Others said, No, but he is like him. He said, I am he.

He answered, The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam, and wash. I went therefore and washed, and received sight.

And they said to him, Where is that man? He saith, I do not know.

Therefore some of the Pharisees said, This man is not from God, because he keepeth not the sabbath. Others said, How can a man that is a sinner do such signs. And there was a division among them.

They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

And they asked them, saying, Is this your son, who ye say was born blind? How then doth he now see?

His parents, answered and said, We know that this is our son, and that he was born blind;

but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

Therefore his parents said, He is of age; ask him.

They therefore called a second time the man that had been blind, and said to him, Give glory to God; we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not; one thing I know, that, whereas I was blind, now I see.

We know that God hath spoken to Moses; but as for this man, we know not whence he is.

The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

We know that God heareth not sinners; but if any one is a worshipper of God, and doeth his will, him he heareth.

They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

He answered and said, And who is he, Lord, that I may believe in him?

Jesus said to him, Thou hast both seen him, and it is he that talketh with thee.

Truly, truly do I say to you, He that entereth not through the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber;

but he that entereth through the door is the shepherd of the sheep.

He that is a hireling and not a shepherd, nor the owner of the sheep, seeth the wolf coming, and leaveth the sheep, and fleeth; and the wolf catcheth them, and scattereth the sheep;

because he is a hireling, and careth not for the sheep.

even as the Father knoweth me, and I know the Father; and I give my life for the sheep.

Many of them said, He hath a demon, and is mad; why do ye hear him?

Then came the Jews around him, and said to him, How long dost thou hold our minds in suspense? If thou art the Christ, tell us plainly.

But ye do not believe, because ye are not of my sheep, as I said to you.

That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand.

Jesus answered them, Is it not written in your Law, "I said, ye are gods"?

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

It was the Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.

And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

Then after this he saith to the disciples, Let us go into Judaea again.

but if a man walk in the night, he stumbleth; because the light is not in him.

Then therefore Jesus said to them plainly: Lazarus is dead.

And I am glad for your sakes that I was not there; that ye may believe; but let us go to him.