After seeing [the man in] the vision, we immediately made every effort to go to Macedonia, concluding that God had called us to proclaim the good news [about Jesus] to the people there. [Note: This is first use of "we" and "us" in the book of Acts and indicates that Luke, the writer of Acts, joined the party at this point. See 1:1 with Luke 1:1-3].

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

She used to follow after Paul and us, crying out again and again, "These men are servants of the most high God, who proclaimed to you the way of salvation."

Now when they [Note: A change from the use of "we" to "they" suggests that the writer Luke remained behind in Philippi at this point] had traveled through the [Macedonian] towns of Amphipolis and Apollonia, they came to [the city of] Thessalonica where there was a Jewish synagogue.

But the Jewish leaders became jealous, and they took some contemptible characters who used to hang out in the public square, formed a mob, and started a riot in the city. They attacked Jason's home and searched it for Paul and Silas in order to bring them out to the people.

(Now all the Athenians and the foreigners who stayed there used to spend [their] time in nothing else than telling something or listening to something new.)

For in him we live and move and are. To use the words of some of your own poets--'His offspring, too, are we.'

Every Sabbath he used to preach in the synagogue, and tried to persuade both Jews and Greeks.

Meanwhile, a Jew named Apollos came to Ephesus. He was a native of Alexandria, a learned man, and skillful in the use of the Scriptures.

He had been instructed by word of mouth in the way of the Lord, and, being full of burning zeal, he used to speak and teach accurately the facts about Jesus, though he knew of no baptism but John's.

But some became stubborn and refused to obey [the message], saying false things about "the Way" [Note: This was a term used to designate the early church] in front of the large crowds. So, Paul left [the synagogue] and took the disciples and began holding discussions every day at Tyrannus' school [house].

as an instrument that the people carried off to the sick, towels or aprons used by him, and at their touch they were cured of their diseases, and the evil spirits went out of them.

But some wandering Jews who claimed to be driving out the evil spirits tried to use the name of the Lord Jesus on those who had evil spirits in them, saying, "I command you by that Jesus whom Paul preaches!"

The seven sons of Sceuas, a Jewish high priest, used to do this.

the man who was possess'd immediately leapt upon them, got the better, and used them so roughly, they were forc'd to fly out of the house, cover'd with nothing but their wounds.

Many also of those who became believers used to come to confess and to declare their deeds.

Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

For, one Demetrius by name, a silversmith, making silvershrines, of Diana, used to bring unto the craftsmen no little business;

These [men] had gone ahead and were waiting for us [when we arrived] in Troas [i.e., a seaport town across the Aegean Sea from Philippi]. [Note: The use of "us" begins here again, suggesting that the writer Luke rejoins the party at Philippi. See next verse].

Now - this man, had four virgin daughters, who used to prophesy.

but as I had lost the use of my eyes by the splendor of that light, I was led by the hand to Damascus, by those who were with me.

So I said, 'Lord, they know for themselves that from one synagogue to another I used to imprison and flog those who believed in you,

And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day.

unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

I had them punished and tried to force them to use abusive language; in my extreme fury against them I continued to pursue them even into distant towns.

And much time having been used up, and the voyage already being dangerous, because the Fast was now already past, Paul warned them,

which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.

[Finally] they cut the ropes, dropping the anchors into the water and at the same time they released the oars used for steering. Then they hoisted the bow-sail to the wind and headed [straight] for the beach.

who also honored us with many honors; and conferred on us, departing, those things appertaining to use.

And for the space of two years, Paul was living in the house of which he had the use, and had talk with all those who went in to see him,

For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, -

In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; -

Now we [Jews] know that God's judgment against people who practice such things [i.e., the Gentiles] is according to truth. [Note: Some use "You say," at the beginning of the sentence, making it an assertion of the Jews which Paul sets about to answer].

You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

Therefore, what [is] the advantage of the Jew, or what [is] the use of circumcision?

But if our unrighteousness highlights God’s righteousness, what are we to say? I use a human argument: Is God unrighteous to inflict wrath?

A sepulchre opened, is their throat, with their tongues, have they used deceit, the poison of asps, is under their lips,

This is because no human being can be considered right with God by [obeying] the requirements of a law. [Note: It is difficult to determine the exact sense in which "law" is used in these verses. It may be law generally, or the law of Moses specifically. See Bruce, pages 52-58]. For the knowledge of what sin is comes from the law of Moses.

Do we, then, use this faith to abolish Law? Heaven forbid! No, we establish Law.

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.

and do not present your members to sin as instruments to be used for unrighteousness, but present yourselves to God as those who are alive from the dead and your members to God as instruments to be used for righteousness.

But thank God that, although you used to be slaves of sin, you obeyed from the heart that pattern of teaching you were transferred to,

I use these familiar human terms because of the limitations of your nature. For just as you before gave up the parts of your bodies in slavery to vice and greater and greater license, you must now give them up in slavery to uprightness, which leads to consecration.

For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.

For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me.

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

is not the potter the master of his own clay, of the same mass to make one vessel for use and ornament, and another for a meaner purpose?

But how did God answer him? [I Kings 19:18 says], "I [i.e., God] have kept for myself seven thousand men who have not bowed their knee [in worship] to Baal [Note: "Baal" was a term used for one of the idols worshiped in Elijah's day by Canaanites and others in Palestine].

For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?

For, as we have a number of parts in one body, but all the parts have not the same use,

Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,

Or ministering, use it in our ministering, or he that teacheth, let him use his gift in his teaching,

in business be not slothful, but of an active mind, making the best use of every incident.

One person has enough faith that allows him to eat anything [i.e., without it bothering his conscience that the food, such as animal meat, was used in an idolatrous worship ceremony]. But the weak person can eat only vegetables [conscientiously].

The person who can eat anything should not look down on the person who cannot eat [what was used in idolatrous worship]; and the person who cannot eat [such things] should not pass judgment on the person who can. For God accepts that person, too.

And I did not use persuasive words of [human] wisdom in my message and preaching, but they were [accompanied by] a demonstration of the Holy Spirit and power [from God]. [Note: This "demonstration" could have included the evidence of miraculous spiritual gifts which Paul utilized while there in Corinth. See 14:18].

But--to use the words of Scripture--we speak of things which eye has not seen nor ear heard, and which have never entered the heart of man: all that God has in readiness for them that love Him.

These also are the things we [apostles] speak, not in words taught by human wisdom, but [in words] taught by the Holy Spirit. We use [or, combine] Spirit-taught words to express [or, with] Spirit-given truth.

Who is Apollos? Who is Paul? They are simply used by God to give you faith, each as the Lord assigns his task.

And whether one uses gold or silver or costly stone in building on the foundation, or wood or hay or straw,

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

But come to you I will, and that soon, if it please the Lord; and then I shall find out, not what words these men use who are so puffed up, but what power they possess;

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Or is a thief, or the worse for drink, or makes use of strong language, or takes by force what is not his, will have any part in the kingdom of God.

And these are just the characters some of you used to be. But now you have washed yourselves clean, you have been consecrated, you are now in right standing with God, by the name of our Lord Jesus Christ and by the Spirit of God.

Now I command married people, although it is [really] the Lord's command [See. Mark 10:2-12]: A wife should not separate from her husband. [Note: This act implies the intention of pursuing a legal and permanent breach of the marriage relationship by divorce. "Separate" and "divorce" appear to be used interchangeably in this section. See verses 11-15].

If you were a servant when you became a Christian, let it not be a grief to you; but if you have a chance to become free, make use of it.

And for those who make use of the world, not to be using it fully; for this world's way of life will quickly come to an end.

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat the fruit of it? Or who tends a flock and does not use the milk of the flock?

Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.

What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

and drank the same supernatural drink??for they used to drink from a supernatural rock which attended them, and the rock was really Christ??5 still most of them disappointed God, for they were struck down in the desert.

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

Eat whatever is sold in the [public] meat markets, without asking any questions [about it] for [your] conscience' sake [i.e., do not inquire about the previous use of the food you buy, because you might discover something about it that would make you feel guilty of wrongdoing if you ate it].

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

so that whosoever eats this bread, and drinks this cup without respect to the Lord, does make a criminal use of the body and blood of the Lord.

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

If I make use of the tongues of men and of angels, and have not love, I am like sounding brass, or a loud-tongued bell.

Social affection will never fail: but as for prophecies, they shall be out of use; as for languages, they shall cease; as for knowledge, it shall vanish away.

When I was a child, I used to speak as a child, to prefer as child, to reason as a child: now I have become a man, I have laid aside the things of the child!

For he who makes use of tongues is not talking to men but to God; because no one has the sense of what he is saying; but in the Spirit he is talking of secret things.

He who makes use of tongues may do good to himself; but he who gives the prophet's word does good to the church.

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

Therefore let him who, when speaking, uses the gift of 'tongues' pray for ability to interpret them.

For if I make use of tongues in my prayers, my spirit makes the prayer, but not my mind.

I give praise to God that I am able to make use of tongues more than you all:

But in the church it would be better for me to make use of five words of which the sense was clear, so that others might have profit, than ten thousand words in a strange tongue.

Brethren, be not childish in understanding: be as innocent as babes, but use your understanding like men.

So, when the whole Church meets, if all present use the gift of 'tongues,' and some men who are without the gift, or who are unbelievers, come in, will not they say that you are mad?

While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all;

If any man makes use of a tongue, let it not be more than two, or at the most three, and in turn; and let someone give the sense:

And by means of which you are being saved. I would remind you of the very words that I used in telling it to you, since you are still holding fast to it, and since it was not in vain that you became believers in Christ.