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Lest, when I again come, my God should humble me in regard to you, - and I should grieve over many who had before sinned, and not repented of the impurity, and fornication, and wantonness which they had committed.

For this cause, these things, while absent, am I writing, that I may not, when present, deal sharply - according to the authority which, the Lord, hath given me, for building up and not for pulling down.

Which is not, another, only there are, some, that are troubling you, and wishing to change the glad-message of the Christ.

As we have said before, even now, again, I say: If anyone is announcing unto you a glad-message aside from that which ye accepted, accursed, let him be!

For I make known unto you, brethren, as to the glad-message which was announced by me, that it is not after man;

Now, as touching the things which I am writing to you, lo! before God, I am not guilty of falsehood: -

And was still unknown, by face, unto the assemblies of Judaea which were in Christ, -

Only they were hearing - He that was persecuting us formerly, now, is announcing the glad-message of the faith which he formerly laid waste;

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

Is, the law, then, against the promises of God? Far be it! For, if a law had been given, which had been able to give life, verily, in law, would have been our righteousness;

Before the coming of the faith, however, under law, were we being kept in ward, being shut up unto the faith which should afterwards, be revealed.

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

which he made to superabound towards us; in all wisdom and prudence,

which he energised in the Christ, when he raised him from among the dead, and seated him at his right hand in the heavenlies,

Which, indeed, is his body, the fulness of him who, the all things in all, is for himself filling up.

If at least ye have heard of the administration of the favour of God which hath been given unto me for you,

Respecting which ye can, by reading, perceive my discernment in the sacred secret of the Christ, -

And to bring to light - what is the administration of the sacred secret which had been hidden away from the ages in God, who did all things create:

According to a plan of the ages which he made in the anointed Jesus our Lord, -

Wherefore I request, that there be no fainting in my tribulations in your behalf, the which is your glory; -

Now, unto him who is able to do, above all things, exceeding abundantly above the things which we ask or conceive, - according to the power which doth energise itself within us, -

In behalf of which I am conducting an embassy in chains, that, therein, I may use freedom of utterance as it is needful for me to speak.

In order, however, that, ye also, may know the things which relate to me - what I am accomplishing, - all things, shall Tychicus make known unto you, he the beloved brother and faithful minister in the Lord,

Howbeit, I am minded, brethren, that ye should be, getting to know, that, the things which relate unto myself, rather, unto an advancement of the glad-message, have fallen out,

Having, the same contest, which ye have seen in me, and now hear to be in me.

Wherefore also, God, uplifted him far on high, and favoured him with the name which is above every name, -

If by any means I may advance to the earlier resurrection, which is from among the dead:

Not that I have, already, received, or have, already, reached perfection, but I am pressing on - if I may even lay hold of that for which I have also been laid hold of by Christ Jesus: -

Of which, I, have become minister - according to the administration of God which hath been given unto me to you-ward, to fill up the word of God,

Having blotted out the handwriting against us by the decrees, which was hostile to us, - and hath taken away, the same, out of the midst, nailing it up to the cross:

Which things are all for decay in the using up; - according to the commandments and teachings of men?

The which things, indeed, though they have, an appearance, of wisdom, in self-devised religious observance, and lowliness of mind, and ill-treatment of body, are, in no honourable way, unto a satisfying of the flesh.

All the things which relate unto myself, shall Tychicus make known unto you - the beloved brother and faithful minister and fellow-servant in the Lord,

Whom I have sent unto you, to this very end, - that ye may get to know the things which concern us, and he may encourage you hearts:

Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.

And say to Archippus: be taking heed unto the ministry which thou hast accepted in the Lord, - that, the same, thou fulfil.

From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;

For, yourselves, know, brethren, our entrance which was unto you - that it hath not proved void;

And, for this cause, we, are also giving thanks unto God unceasingly, that, when ye received a spoken word from us - which was God's, ye welcomed it - not as a human word, but, even as it truly is, a divine word, - which is also inwardly working itself in you who believe.

For, ye, became, imitators, brethren, of the assemblies of God which are in Judaea, in Christ Jesus, in that, the same things, ye, also suffered by your own fellow-countrymen, even as, they, also by the Jews:

A proof of the righteous judgment of God, to the end ye may be counted worthy of the kingdom of God, in behalf of which ye are also suffering: -

Howbeit, we charge you, brethren, - that, in the name of the Lord Jesus Christ, ye be withdrawing yourselves from every brother - who, in a disorderly way, doth walk, and not according to the instruction which ye received from us.

The salutation of Paul - with my own hand, which is a sign in every letter: thus, I write.

Not to be teaching otherwise, nor yet to be giving heed to stories and endless genealogies, - the which, bring, arguings, rather than that stewardship of God which is with faith; -

According to the glad-message of the glory of the happy God, with which entrusted am, I.