The Jews therefore being with her in the house and consoling her, having seen Mary, that she rose up quickly and went out, followed her, saying that she was going to the sepulcher that she may weep there.

Mary being come to the place where Jesus was, as soon as she saw him, she fell down at his feet, saying, Lord, if you had been here, my brother had not been dead.

Jesus, therefore, again, being indignant within himself, cometh unto the tomb. Now it was a cave, and, a stone, was lying thereon.

and he who died came forth, being bound feet and hands with grave-clothes, and his visage with a napkin was bound about; Jesus saith to them, 'Loose him, and suffer to go.'

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

"You know nothing about it. You do not realize that it is to your interest that one man should die for the people, instead of the whole nation being destroyed."

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

now the passover of the Jews being nigh: the people of that country went in great numbers to Jerusalem before the passover, in order to purify themselves.

Then says one of his disciples, Judas Iscariot, of Simon, being about to deliver him up,

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

"Let her alone," said Jesus, "that she may keep it till the day when my body is being prepared for burial.

"Stop being afraid, people of Zion. Look, your king is coming, sitting upon a donkey's colt!"

The crowd therefore testified which being with him, that he called Lazarus out of the tomb, and raised him from the dead.

Now judgment is upon this world [the sentence is being passed]. Now the ruler of this world (Satan) will be cast out.

Now He said this to indicate the kind of death He was about to experience [i.e., of being lifted up on a cross].

And yet in spite of all this, even among the leading men many came to believe in Him, but because of the Pharisees they did not own it, for fear of being turned out of the synagogue,

For they loved the praise of human beings more than the praise of God.

And supper being ended (the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;)

Jesus, being conscious that the Father had put everything into his hands, and that he came from God and was going to God,

afterward he putteth water into the basin, and began to wash the feet of his disciples, and to wipe with the towel with which he was being girded.

Jesus said to him, he that comes out from bathing has occasion only to wash his feet, the rest of his body being clean: so you are clean, but not every one of you.

So if I, then, being your Lord and Teacher have washed your feet, you should wash one another's feet also.

then the disciples looked one on another, being in pain to know who he meant.

Being in this position, that disciple leant back on Jesus' shoulder, and asked him: "Who is it, Master?"

For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, "Buy whatever we need for the [Passover] meal," or that he was [being told] to give [money] to poor people [from it].

Then after Judas left, Jesus said, "Now the Son of man is [being] glorified [Note: Being "glorified" involved Jesus' crucifixion, resurrection and ascension. The first step of this had now begun]. And God is [being] glorified through the Son's life.

"This have I spoken unto you being yet present with you.

Remain in Me, and I [will remain] in you. Just as no branch can bear fruit by itself without remaining in the vine, neither can you [bear fruit, producing evidence of your faith] unless you remain in Me.

my father will be honour'd by your bearing much fruit, and you will have the honour of being my disciples.

I have told you all this, to keep you from being repelled.

And he, when he comes, will make the world conscious of sin, and of righteousness, and of being judged:

Of being judged, because the ruler of this world has been judged.

A woman, when she gives birth, experiences pain because her hour has come. But when [her] child is born, she no longer remembers the affliction, on account of the joy that a human being has been born into the world.

I have made known thy name to the persons whom thou gavest me out of the world: for thee they had a being, and to me thou hast given them; and thy word have they kept.

by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold.

Father, it is my desire that these whom you have given to me may be by my side where I am, so that they may see my glory which you have given to me, because you had love for me before the world came into being.

Simon Peter followed Jesus, with another disciple, who being known to the high priest, was admitted into his palace at the same time with Jesus,

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'

Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;

Jesus answered, "My kingdom does not belong to this world. If my kingdom did belong to this world, my attendants would have been fighting to keep me from being turned over to the Jews. But as a matter of fact, my kingdom does not come from such a source."

Then said Pilate to him, Art thou not then king? Jesus answered, Thou sayest that I am king. For this was I born, and for this came I into the world, that I testify to the truth. Every one being of the truth hears my voice.

And the soldiers, when they had crucified Jesus, took his garments, (and made four parts, to each soldier a part,) and his coat. Now the coat had no seam in it, being woven from the top throughout:

After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.

Then the soldiers came, and broke the legs of the first one, and of the other one being crucified along with Him.

And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus,

And so, because of its being the Preparation Day, and as the tomb was close at hand, they laid Jesus there.

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

Simon Peter who followed him, being come, went into the cave, and saw the linen clothes lying there;

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, 'Peace to you;'

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

Eight days after, when his disciples were again in private, and Thomas with them: Jesus came, the doors being shut, and stood in the midst, and said, peace be with you.

Then He said to Thomas, "Put your finger here and look at my hands, and take your hand and put it in my side, and stop being an unbeliever, but be a believer!"

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

Simon Peter went up, and drew the net to land, full of great fishes, a hundred and fifty-three. And being so many, the net was not broken.

Jesus said to them, Come and take some food. And all the disciples were in fear of putting the question, Who are you? being conscious that it was the Lord.

This is already the third time that Jesus had been manifested to the disciples, being risen from among the dead.

The third time, Jesus said to him: "Simon, son of John, are you my friend?" Peter was hurt at his third question being 'Are you my friend?'; and exclaimed: "Master, you know everything! You can tell that I am your friend." "Feed my sheep," said Jesus.

And there are also many other things, as many as Jesus did, which if they would be written every one, I suppose not even the world itself to make room for the books being written. Truly.

to whom also he did present himself alive after his suffering, in many certain proofs, through forty days being seen by them, and speaking the things concerning the reign of God.

And being assembled together with them, he commanded them not to depart from Jerusalem, but to wait for the promise of the Father, which, saith he, 'Ye did hear of me;

Being therefore in his presence, they asked him, saying, Lord, is this the time when you will restore again the kingdom to Israel?

But ye shall receive power, the Holy Ghost being come upon you, and shall be witnesses to me, both in Jerusalem, and in all Judea, and Samaria, and to the uttermost part of the earth.

Then they returned into Jerusalem from the mount called Olivet, which is near Jerusalem, being a journey of a Sabbath day.

and unanimously persevere in prayer with the women, Mary the mother of Jesus, and his brethren being present.

At that time the disciples being assembled, to the number of about an hundred and twenty, Peter rose up in the midst of them,

Men, brethren, this writing must be filled up, which the Holy Spirit spake before by mouth of David concerning Judas, being guide to them having taken Jesus.

Truly this therefore purchased a place from the wages of iniquity; and being bent forward, he brake in pieces in the midst, and all his entrails were poured out.

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

And tongues as of fire appeared to them, being distributed; and it sat upon each of them.

Being so amazed and astounded [at something so unusual happening], they exclaimed, "Look! are not all these men who are speaking from [the country of] Galilee?

of Egypt or of the parts of Africa towards Cyrene. Others are visitors from Rome--being either Jews or converts from heathenism--and others are Cretans or Arabians.

For this is not intoxication, as you suppose, it being only the third hour of the day.

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified -- ye did slay;

But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him.

therefore, I was glad in my heart, and my mouth expressed this [joy]. In addition, my body will live in hope [of being raised]

men and brethren, let me with assurance tell you of the patriarch David, who died and was buried here, his sepulchre being with us to this day:

a prophet, therefore, being, and knowing that with an oath God did swear to him, out of the fruit of his loins, according to the flesh, to raise up the Christ, to sit upon his throne,

David, foreseeing this, spoke of Christ being raised from the dead. [He said Jesus' spirit] would not be left in the unseen place of departed spirits, nor would His body decay.

therefore being by the right hand of God exalted, and having received of the father the promise of the holy spirit, he has diffused that spirit, the effects of which ye now see and hear.

For the promise [of forgiveness and the Holy Spirit] is being given to you [Jews] and to your descendants and [also] to all those who are far away [i.e., Gentiles. See Eph. 2:17]. [This promise is] to as many as [respond to] the Lord, our God's call [through the Gospel, See II Thess. 2:14]."

Then fear came over everyone, and many wonders and signs were being performed through the apostles.

And every day, being constantly in the temple with one accord, and breaking bread in the house, they received their food with gladness and simplicity of heart,

praising God and having favor with all the people. And every day the Lord added to them those who were being saved.

Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour .

and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

And as the lame man that was healed had hold of Peter and John, all the people being astonished ran together to them to the porch called Solomon's porch.

It is His name-- faith in that name being the condition--which has strengthened this man whom you behold and know; and the faith which He has given has made this man sound and strong again, as you can all see.

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.

Then Peter, being full of the Holy Spirit, said to them, O you rulers of the people and men of authority,

If we are being examined today about a good deed done to a disabled man—by what means he was healed—

There is no salvation through anyone else, for there is no one else in the world who has been named to men as their only means of being saved."

And threatening them still further, they dismissed them, not being able to punish them, on account of the people, because all glorified God for what was done;

(the man on whom this miracle of healing had been performed, being more than forty years old).

And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.

And the heart and soul of the multitude of them believing were one: and not one said any of the things being to him to be his own; but all were common to them.

For there was not so much as anyone, lacking, among them; for, as many as were possessors of lands or houses, selling them, were bringing the prices of the things that were being sold,

and were laying them at the feet of the apostles, and distribution was being made to each according as any one had need.