Tell the Israelis that when a man dies without a son, you are to pass his inheritance to his daughter.

And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

Yahweh said to Moses, "Go up to this mountain of Abarim, and see the land that I have given to the {Israelites}.

For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.

who may go out before them, and who may go in before them, and who may lead them out, and who may bring them in, so that the congregation of Jehovah may not be as sheep which have no shepherd.

"Select Nun's son Joshua. The Spirit is in that man," the LORD answered Moses. "You are to lay your hand on him

And you shall put of your honor on him, so that all the congregation of the sons of Israel may be obedient.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

"You are to command the Israelis about my offerings that they are to be sure to bring edible offerings to me, presented by fire, and a pleasing aroma to me, at their appointed time.

You will say to them, 'This [is] the offering made by fire that you will offer to Yahweh: two male lambs without defect {in their first year} as a continual burnt offering each day.

It is a continual burnt offering that was {ordained} on Mount Sinai as a fragrance of appeasement, an offering made by fire for Yahweh.

And the second lamb thou shalt offer between the two evenings; with the like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah.

And evermore, a tenth deal of flour mingled with oil, for a meat offering unto one lamb. That is a burnt offering of a sweet savour in the sacrifice of the LORD.

On the first day there shall be a holy [summoned] assembly; you shall do no laborious work that day.

Bring an offering that is to be incinerated in the LORD's presence, consisting of two young bulls, a ram, and seven one year old lambs, all without any defects,

Offer these with the morning burnt offering that is part of the regular burnt offering.

And the seventh day shall be a holy feast unto you, so that ye shall do no laborious work therein.

so that ye shall do no laborious work therein. And ye shall offer a burnt offering of a sweet savour unto the LORD: two young bullocks, and a ram, and seven lambs of a year old apiece,

In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.

‘On the first day of the seventh month, you shall have a holy [summoned] assembly; you shall do no laborious work. It will be for you a day of blowing the trumpets (the shophar, ram’s horn).

And ye shall offer a burnt offering of a sweet savour unto the LORD: one young bullock and one ram and seven lambs of a year old apiece that are pure.

And the tenth day of that same seventh month shall be a holy feast unto you, and ye shall humble your souls and shall do no manner work therein.

You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;

And one he-goat for a sin offering, beside the sin offering of atonement and the daily burnt offering, and the meat and drink offerings that long to the same.

And the seventh day, seven bullocks, two rams and fourteen lambs that are yearlings and pure.

And Moses told the children of Israel according to all that the LORD commanded Moses.

Then Moses spoke to {the leaders} of the tribes concerning the {Israelites}, saying, "This [is] the word that Yahweh commanded:

If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.

but if her father hears her vow or her pledge that she bound on herself and says nothing to her, then all her vows will stand, and every pledge that she binds on her life will stand.

But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

"If she has a husband and she makes a vow that is binding on herself, or if she makes a hasty vow with her mouth that she pledges herself to fulfill,

And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.

But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.

But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.

If, while she had been living in her late or former husband's house, she makes a vow or a promise that binds her with an oath,

and her husband heard [it] but was silent to her, and he did not forbid her, all her vows will stand and every pledge that she bound on herself will stand.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and Yahweh will forgive her.

Her husband may confirm or revoke every vow and binding obligation that afflicts her.

But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.

But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.

These [are] the decrees that Yahweh commanded Moses, as between a husband and his wife, and between a father and his daughter, [while] her childhood [is in] her father's house.

“Execute vengeance for the Israelites against the Midianites. After that, you will be gathered to your people.”

Moses spoke to the people, saying, "Arm men from among you for the war, that they may go against Midian, to execute Yahweh's vengeance on Midian.

And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.

And they brought the captives, and that which they had taken, and all the spoil, unto Moses and Eleazar the priest; and unto the company of the children of Israel, even unto the host in the fields of Moab by Jordan nigh to Jericho.

Behold, these women {caused} the {Israelites}, by the word of Balaam, to be in apostasy against Yahweh in the matter of Peor, so that the plague was among the community of Yahweh.

Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.

But all the women children, that have not known a man by lying with him, keep alive for yourselves.

And lodge without the host seven days, all that have killed any person and all that have touched any dead body, and purify both yourselves and your prisoners; the third day and the seventh.

And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.

Then Eleazar the priest said to the men of the battle who came from the war, "This [is] the decree of the law that Yahweh commanded Moses.

Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:

And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:

And levy a tribute unto Jehovah of the men of war that went out to battle: one soul of five hundred, both of the persons, and of the oxen, and of the asses, and of the flocks:

And of the children of Israel's half, thou shalt take one drawn out of every fifty, of the persons, of the oxen, of the asses, and of the flocks, even of all the cattle, and give them unto the Levites, that keep the charge of the tabernacle of Jehovah.

Thus the war-booty that remained of the plunder that the people of the battle plundered was six hundred and seventy-five thousand flocks [of sheep],

And thirty and two thousand persons in all, of women that had not known man by lying with him.

And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:

And Moses gave that sum which was the LORD's heave offering unto Eleazar the priest: as the LORD commanded Moses.

And of the children of Israel's half, which Moses divided from the men that warred,

(Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,

From the half that belonged to the {Israelites}, Moses took one share drawn by lot out of every fifty humans and domestic animals, and he gave them to the Levites, who keep the responsibility of the tabernacle of Yahweh, just as Yahweh commanded Moses.

And the officers that were over the thousands of the host, the captains of thousands, and the captains of hundreds, came near unto Moses;

and they said unto Moses, Thy servants have taken the sum of the men of war that are under our charge, and there lacketh not one man of us.

So we present the offering of Jehovah, that which each one hath found, jewels of gold, chains, and bracelets, rings, earrings, and necklaces, to make atonement for our souls before Jehovah.

Then Moses and Eleazar the priest took the gold from them and everything that was fashioned into jewels.

And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

the land that Yahweh struck before the community of Israel, [is] a land of livestock, and your servants have livestock."

Why are you discouraging the hearts of the {Israelites} from crossing into the land that Yahweh gave to them?

That’s what your fathers did when I sent them from Kadesh-barnea to see the land.

For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.

And Jehovah's anger was kindled at that day, and He swore, saying,

Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:

And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.

but, we, would arm ourselves promptly, before the sons of Israel, until that we have brought them into their place, - so should our little ones remain in the fortified cities, because of the inhabitants of the land.

"If you do this," Moses replied to them, "that is, if you equip yourselves for war in the LORD's presence

and all of you that are armed go over the Jordan before Jehovah, until he have dispossessed his enemies from before him,

And the land is under the rule of the Lord: then after that you may come back, having done no wrong to the Lord and to Israel; and this land will be yours for your heritage before the Lord.

But if you do not do so, behold, you have sinned against Yahweh, and know that your sin will find you.

Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.

but every soldier that we've equipped for battle will cross the Jordan River in the presence of the LORD, as our master has spoken."

telling them, "If the descendants of Gad and descendants of Reuben cross over the Jordan River with you, that is, all of their soldiers who've been equipped for battle in the LORD's presence, so that the land is subjugated right before your eyes, then you are to give them the land of Gilead as their possession.

Then responded the sons of Gad and the sons of Reuben, saying, - That which Yahweh had spoken unto thy servants, so, will we do.

We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

And Moses gave unto the children of Gad and of Reuben, and unto the half tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land that belonged unto the cities thereof in the coasts of the country round about.

and Nebo, Baal Meon (their names [were] changed), and Sibmah, and {they renamed} the cities that they rebuilt.

And the children of Machir the son of Manasseh went to Gilead, And took it, And they dispossessed the Amorites that were therein.

That's why Moses gave Gilead to Manasseh's son Machir, who lived there at the time.

They departed from Rameses in the first month, on the fifteenth day of that first month. The day after the Passover, the Israelis came out confidently, and all the Egyptians watched them leave,

They set out from Alush and encamped at Rephidim; and it was there [that] the people had no water to drink.

They set out from Ezion Geber and camped in the desert of Zin, that [is], Kadesh.

At that time the Canaanite king of Arad, who lived in the Negev in the land of Canaan, heard the Israelites were coming.

Thus did they encamp by the Jordan from Beth-jeshimoth unto Abel-Shittim that is, "The acacia - meadows"- in the waste plains of Moab.

"Tell the Israelis that when they have crossed the Jordan River to the land of Canaan,

see that ye drive out all the inhabiters of the land before you, and destroy their imaginations and all their images of metal, and pluck down all their altars built on hills:

You shall inherit the land by lot according to your families; to the more you shall give the more inheritance, and to the fewer you shall give the less inheritance: wherever the lot falls to any man, that shall be his. You shall inherit according to the tribes of your fathers.

But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.