he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.

who having heard that Jesus was come out of Judea into Galilee, he went there to desire him to come down, and heal his son: for he was at the point of death.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

as he was upon the road, his servants met him, and acquainted him, that his son was well.

so the father knew that it was at the very same hour, at which Jesus said to him, thy son is well. and he himself believed, and all his family.

upon which Jesus said to them, verily, verily I say unto you, the son can do nothing of himself, except he sees the father do it: for whatever he doth, that the son does likewise.

for the father loveth the son, and sheweth him all that he himself doth: and he will shew him greater works than these, so that you will be surprized.

for as the father raiseth up the dead, and restores them to life: even so the son gives life to whom he will.

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

that all men should honour the son, even as they honour the father. he that honoureth not the son, honoureth not the father who hath sent him.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

for as the father hath life in himself; so hath he given to the son, to have life in himself;

and hath given him authority to execute judgment also, because he is the son of man.

work not for the food which perisheth, but for that which endureth unto everlasting life, and which the son of man shall give unto you, for to him it is that the father, that is God, has given his credentials.

I say, is the will of him that sent me, that every one who observes the son, and believeth on him, should have everlasting life: and I will raise him up at the last day.

is not this, said they, Jesus, the son of Joseph, whose father and mother we know? how comes he then to say, I came down from heaven?

but Jesus answer'd, I assure you, except ye eat the flesh of the son of man, and drink his blood, ye will have no life in you.

what if you should see the son of man ascend up where he was before?

and we have believed and we have acknowledged that you are the Christ, the son of God.

meaning Judas Iscariot the son of Simon: for he it was that would betray him, altho' he was one of the twelve.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

a slave has no right to be in the house for life: but the son is settled there.

if the son therefore shall make you free, you will be free indeed.

and ask'd them, is this your son, who you say was born blind? how came it then that he now sees?

his parents answered, that this is our son, and that he was born blind: we are very certain.

Jesus having heard that they had excommunicated him; and meeting with the man, he said to him, do you believe on the son of God?

how can you say that I blaspheme, I whom the father hath sanctified, and sent into the world, because I said I am the son of God?

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

do you believe this? yes, Lord, said Martha, I believe that thou art the Messiah the son of God, who was to come into the world.

whereupon one of his disciples, Judas Iscariot, Simon's son, who was to betray him,

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

Upon which the people said to him, we have learnt from the law, that the Messiah is to live for ever: why do you say then, the son of man must be lift up? who is this son of man?

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

and if in my name ye shall ask any thing of the father, whereby he may be glorified by the son, I will effect it.

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee.

by your authority I have kept them, during my being with them in the world: those that you gave me I have kept, and not one of them is lost, except the son of perdition: according as the scripture foretold.

the Jews answered him, we have a law, and by our law he ought to die, because he pretended to be the son of God.

when Jesus therefore saw his mother, and the disciple whom he loved standing by, he said to his mother, woman, behold thy son.

but these are written, that ye might believe that Jesus is the Messias, the son of God, and that believing ye might have life through his name.

Simon Peter, Thomas, otherwise Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples of Jesus were all together.

So when they had dined, Jesus said to Simon Peter, Simon son of Jonas, do you love me more than these do? yes, Lord, said he, you know that I love you. Jesus reply'd, feed my lambs.

then he ask'd him the second time, Simon son of Jonas do you love me? yes, Lord, said he; you know that I love you. Jesus reply'd, feed my sheep.

Jesus said to him the third time, Simon son of Jonas, do you love me? Peter was grieved at his asking him the third time, "do you love me?" and he said to him, Lord, you know all things; you know that I love you. Jesus said to him, feed my sheep.

When they were arrived there, they went up into an upper room, where Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alpheus, Simon the Zelot, and Judas the brother of James used to resort,

"it shall come to pass in the last days (saith God) I will pour out of my spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men dream dreams:

the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go.

it is to you that God first of all sent his son Jesus, having raised him up to bless you, provided you all renounce your iniquities.

among the rest one Joseph, who by the apostles was surnamed Barnabas (that is to say, the son of consolation) a Levite, and a native of Cyprus,

at length he gave him the covenant of circumcision: accordingly Abraham circumcised his son Isaac eight days after he was born, Isaac was father of Jacob, who was father of the twelve patriarchs.

and were transported to Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.

and when he was exposed, Pharaoh's daughter caused him to be taken up, and maintain'd for her adopted son.

and went to reside in the land of Madian, where he became the father of two sons.

and he said, there I see the heavens open, and the son of man standing on the right hand of God.

[and Philip said, if you believe with all your heart, you may. and he answered, I do believe that Jesus Christ is the son of God.]

Immediately he maintained in the synagogues, that Jesus was the son of God.

when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years,

God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders."

agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee."

these practitioners were seven in number, the sons of Sceva a Jew, one of the chief priests.

But as Paul knew that one part of the Sanhedrim were Sadducees, and the other Pharisees, he cried out, my brethren, "I am a Pharisee, the son of a Pharisee, and I am now prosecuted for believing the resurrection of the dead."

Paul's sister's son hearing of the ambuscade, went to the castle, and being admitted, told Paul;

with relation to his son Jesus Christ our Lord, who was of the lineage of David as to his body,

but as to his holy spirit miraculously declared to be the son of God, by his resurrection from the dead:

for God is my witness, to whom I am entirely devoted, in preaching the gospel of his son, that I constantly make mention of you, in my prayers, requesting,

for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.

God having sent his own son invested with a body like that of sinful men, as a sacrifice for sin, thereby destroyed its power; which the law could not effect, human nature being in such a corrupted state.

as many as are actuated by the spirit of God, they are the sons of God.

for whom he before approv'd, he predispos'd to follow the example of his son, who was to conduct them all as their elder brother;

he that spared not his own son, but delivered him up for us all, will he not with him likewise freely give us all things?

for the words of the promise run thus, "at this time I will come, and Sara shall have a son."

for he, who has called you to the communication of his son Jesus Christ our Lord, will make good his promise.

and when all things shall be reduced under subjection to him, then shall the son also himself be subject to him that put all things under his subjection, that God may be all in all.

for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same.

I will be a father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."

but when it pleased God, who ordained me from my birth, and called me by his especial favour, to reveal his son to me,

I am crucified with Christ, it is not I that now live, but Christ that liveth in me; the life I have in this body I live by faith in the son of God, who loved me, and gave himself for me.

for you are all the sons of God by faith in Christ Jesus.

God sent forth his own son born of a woman, and subject to the law, to redeem those,

who were under the law, that we might receive the adoption of sons.

and because ye are sons, God has sent forth the spirit of his son into your hearts, crying Abba, that is, father;

so that thou art no longer a bond servant, but a son: and if a son, then an heir of God thro' Christ.

for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman.

but what saith the scripture? "cast out the bond-woman and her son; for the son of the bond-woman shall not share the inheritance with the son of the free-woman."

to display the glory of his grace, which has render'd us acceptable by his beloved son:

till being united in a perfect belief, and acknowledgment of the son of God, we grow up to that full state of maturity required by Christ:

and this the burthen of the song, "thanks be to God, even the father, for his son Jesus Christ our Lord."

you know he has stood the test, and has serv'd with me in the gospel, as a son serves with his father.

for we are the genuine sons of Abraham, who worship God in the spiritual manner, and value no other dependance than that on Jesus Christ, without confiding in any external advantages:

who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son.

and to expect his son from heaven, whom he raised from the dead, even Jesus, who delivers us from impending ruin.

This charge, my son Timothy, I recommend to you, agreeably to the prophetic gifts heretofore conferr'd on you, by virtue of which you might carry on a successful warfare,

to Timothy, my dear son, grace, mercy and peace from God the father, and from Jesus Christ our Lord.

As for you, my son, strenuously acquit yourself of the charge you have receiv'd from Christ Jesus.

and intercede with you for my son Onesimus, whom I made a convert whilst I was in chains.

God who at sundry times, and in divers manners, spake in time past to the fathers by the prophets, hath in these last days spoken unto us by his SON,

for to which of the angels did he ever say, " thou art my son, this day have I begotten thee? and again, I will be his father, and he shall be my son?