So will I make my holy name known in the midst of my people Israel; and I will not let them profane my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.

And all the people of the land will put them in the earth; and it will be to their honour in the day when I let my glory be seen, says the Lord.

For this cause the Lord has said, Now I will let the fate of Jacob be changed, and I will have mercy on all the children of Israel, and will take care of the honour of my holy name.

And they will know that I [am] Yahweh their God, [because of] when I deported them into the nations, and I reassembled them to their soil, and {I will not let any of them remain there any longer}.

And the man said to me, Son of man, see with your eyes and give hearing with your ears, and take to heart everything I am going to let you see; for in order that I might let you see them, you have come here: and give an account of all you see to the children of Israel.

The side-rooms became wider as they went higher up the house, by the amount of the space let into the wall up round about the house, because of the inlets in the house; and one went up from the lowest floor by steps to the middle, and from the middle to the upper floor.

Now let them put away their lewd deeds, and the carcasses of their kings, far from me, and I will dwell in the midst of them for ever.

Thou son of man, show the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.

And after you have made it clean, let a young ox without a mark be offered, and a male sheep from the flock without a mark.

Offer them before the LORD, and let the priest cast salt thereupon, and give them so unto the LORD for a burnt offering.

Every day for seven days you are to give a goat for a sin-offering: and let them give in addition a young ox and a male sheep from the flock without any mark on them.

And the Lord said to me, Son of man, take to heart, and let your eyes see and your ears be open to everything I say to you about all the rules of the house of the Lord and all its laws; and take note of the ways into the house and all the ways out of the holy place.

And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations;

To have let men from strange lands, without circumcision of heart or flesh, come into my holy place, making my house unclean; and to have made the offering of my food, even the fat and the blood; and in addition to all your disgusting ways, you have let my agreement be broken.

And their heads, shall they not shave, Nor let the hair grow long, - They shall only poll, their heads.

And of this measure, let a space be measured, twenty-five thousand long and ten thousand wide: in it there will be the holy place, even the most holy.

Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.

"Thus sayeth the LORD God: Let this be the border, wherein ye shall divide the land unto the twelve tribes of Israel, with the line.

And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord.

Let this be the measure: toward the north part, five hundred and four thousand; toward the south part five hundred and four thousand; toward the east part five hundred and four thousand; toward the west part five hundred and four thousand.

And the king appointed them the provision of each day upon its day, out of the delicacies of the king and out of the wine which he drank, and so to let them grow three years, - and, at the end thereof, that they should stand before the king.

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

Then let our countenances be looked upon before thee, and the countenances of the children that eat of the portion of the king's provision: and as thou seest, deal with thy servants.

They answered again and said, Let the king tell his servants the dream, and we will show the interpretation of it.

Daniel responded, and said, Let the name of God be blessed from age to age, - in that wisdom and might, to him belong;

I offer thanks and praise to You,
God of my fathers,
because You have given me
wisdom and power.
And now You have let me know
what we asked of You,
for You have let us know
the king’s mystery.

Then Arioch quickly brought Daniel before the king and said to him, “I have found a man among the Judean exiles who can let the king know the interpretation.”

But there is a God in heaven who reveals mysteries, and He has let King Nebuchadnezzar know what will happen in the last days. Your dream and the visions that came into your mind as you lay in bed were these:

Your Majesty, while you were in your bed, thoughts came to your mind about what will happen in the future. The revealer of mysteries has let you know what will happen.

Well, be ready hereafter, when ye hear the noise of the trumpets blow with the harps, shawmes psalteries, symphonies and all the other melodies: that ye fall down, and worship the Image which I have made. But if ye worship it not, ye shall be cast immediately in to a hot burning oven. Let's see what God is there, that may deliver you out of my hands!"

{If it is so}, our God, whom we serve, is able to rescue us from the furnace of blazing fire. And from your hand, O king, let him rescue us.

And if not, let it be known to you, O king, that {we will not serve your gods}, and the statue of gold that you have set up we will not worship."

Nebuchadnezzar the king, unto all the peoples, the races and the tongues who are dwelling in all the earth, Let, your prosperity, abound!

He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.

Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

And as they gave orders to let the broken end and the roots of the tree be, so your kingdom will be safe for you after it is clear to you that the heavens are ruling.

Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:

Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

And because of the greatness that he gave to him, all the peoples, the nations and languages trembled and feared before him; whomever he wanted he killed, and whomever he wanted he let live, and whomever he wanted he honored, and whomever he wanted he humbled.

Now let the king issue a written interdict so that it cannot be altered, according to the law of the Medes and Persians, which cannot be changed.

As for the rest of the beasts, their authority was taken away: but they let them go on living for a measure of time.

I approached one of those who were standing by and asked him the true meaning of all this. So he let me know the interpretation of these things:

So he came and took his place near where I was; and when he came, I was full of fear and went down on my face: but he said to me, Let it be clear to you, O son of man; for the vision has to do with the time of the end.

He said, “Behold, I am going to let you know what will occur at the final period of the indignation, for it pertains to the appointed time of the end.

And all Israel have been sinners against your law, turning away so as not to give ear to your voice: and the curse has been let loose on us, and the oath recorded in the law of Moses, the servant of God, for we have done evil against him.

Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.

Now, therefore, hearken, O our God, unto the prayer of thy servant, and unto his supplications, and let thy face shine, upon thy sanctuary, that is desolate, - for the sake of thy servants, O Lord.

O my God, let your ear be turned and give hearing; let your eyes be open and see how we have been made waste and the town which is named by your name: for we are not offering our prayers before you because of our righteousness, but because of your great mercies.

O Lord, give ear; O Lord, have forgiveness; O Lord, take note and do; let there be no more waiting; for the honour of your name, O my God, because your town and your people are named by your name.

At the first word of your prayer a word went out, and I have come to give you knowledge; for you are a man dearly loved: so give thought to the word and let the vision be clear to you.

Seventy weeks have been fixed for your people and your holy town, to let wrongdoing be complete and sin come to its full limit, and for the clearing away of evil-doing and the coming in of eternal righteousness: so that the vision and the word of the prophet may be stamped as true, and to put the holy oil on a most holy place.

And a strong order will be sent out against the great number for one week; and so for half of the week the offering and the meal offering will come to an end; and in its place will be an unclean thing causing fear; till the destruction which has been fixed is let loose on him who has made waste.

So then I am come to let thee understand that which shall befall thy people in the afterpart of the days, - for yet is the vision for those days.

and he said, Fear not, man greatly beloved; peace be unto thee, be strong, yea, be strong. And as he was speaking with me I was strengthened, and I said, Let my lord speak; for thou hast strengthened me.

But as for you, O Daniel, let the words be kept secret and the book rolled up and kept shut till the time of the end: numbers will be going out of the way and troubles will be increased.

And in that day I will let the bow of Israel be broken in the valley of Jezreel.

Plead with your mother, plead; for she is not my wife, neither am I her husband: and let her put away her whoredoms from her face, and her adulteries from between her breasts;

Otherwise, I will strip her naked
and expose her as she was on the day of her birth.
I will make her like a desert
and like a parched land,
and I will let her die of thirst.

For their mother, hath been unchaste, and she that conceived them, hath caused shame, - for she said, Let me go after my lovers! who used to give my bread, and my water, my wool, and my flax, mine oil, and my drink.

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

I will make a covenant for them on that day, with the animals of the field, with the birds of the heaven, and [with] the creeping things of the ground; [the] bow, [the] sword, and [the] war I will abolish from the land, and I will let them lie down in safety.

Yet let no man strive, and let no man reprove; for thy people are as they that strive with the priest.

Even while they were increasing in number they were sinning against me; I will let their glory be changed into shame.

My people, of their Wood, do ask, - Let, their Staff, then tell them, - for, the spirit of unchastity, hath led them astray, and they have unchastely departed from under their God.

Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear As Jehovah liveth!

Ephraim is joined to idols, let him alone.

Their works will not let them come back to their God, for a false spirit is in them and they have no knowledge of the Lord.

Let the horn be sounded in Gibeah and in Ramah; give a loud cry in Beth-aven, They are after you, O Benjamin.

The rulers of Judah are like those who take away a landmark; I will let loose my wrath on them like flowing water.

Come and let us return unto Jehovah: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.

And let us know, let us follow on to know LORD. His going forth is sure as the morning, and he will come to us as the rain, as the latter rain that waters the earth.

Therefore have I cut down the prophets, and let them be slain for my words' sake: so that thy punishment shall come to light.

Let Samaria throw out his calf idol. My anger burns against them. How long will it be until they are capable of purity?

Come are the days of visitation, come are the days of recompense, Let Israel know! The prophet is foolish, the man of the spirit doth rave, because of the greatness of thine iniquity, therefore great is the prosecution.

The rod has come on Ephraim, their root is dry, let them have no fruit; even though they give birth, I will put to death the dearest fruit of their bodies.

Ephraim was a well-trained heifer who loved to thresh grain; I myself put a fine yokeon her neck. I will harness Ephraim. Let Judah plow! Let Jacob break up the unplowed ground for himself!

Put in the seed of righteousness, get in your grain in mercy, let your unploughed earth be turned up: for it is time to make search for the Lord, till he comes and sends righteousness on you like rain.

With human cords, used I to draw them, with the bands of love, so became I unto them like those who remove the yoke that was on their jaws, - and, holding out food to him, I let him eat.

After Yahweh, let them go, Like a lion, will he roar, - When, he, shall roar, then let sons, come trembling, out of the West.

Let them come trembling like a small bird out of Egypt, and like a dove out of the land of Assyria, - so will I cause them to dwell by their own houses, Declareth Yahweh.

And now they sin more and more, and have made them molten images of their silver, idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.

Take with you words, and come back to the Lord; say to him, Let there be forgiveness for all wrongdoing, so that we may take what is good, and give in payment the fruit of our lips.

Let whoever is wise understand these things,
and whoever is insightful recognize them.
For the ways of the Lord are right,
and the righteous walk in them,
but the rebellious stumble in them.

Tell your children of it, and let your children tell their children, and their children another generation:

Put haircloth round you and give yourselves to sorrow, you priests; give cries of grief, you servants of the altar: come in, and, clothed in haircloth, let the night go past, you servants of my God: for the meal offering and the drink offering have been kept back from the house of your God.

Let a time be fixed for going without food, have a holy meeting, let the old men, even all the people of the land, come together to the house of the Lord your God, crying out to the Lord.

Blow the trumpet in Zion, and sound an alarm in my holy mountain; let all the inhabitants of the land tremble: for the day of Jehovah cometh, for it is at hand;

Let your hearts be broken, and not your clothing, and come back to the Lord your God: for he is full of grace and pity, slow to be angry and great in mercy, ready to be turned from his purpose of punishment.

May it not be that he will again let his purpose be changed and let a blessing come after him, even a meal offering and a drink offering for the Lord your God?

Let a horn be sounded in Zion, let a time be fixed for going without food, have a holy meeting:

gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.

Let the priests, the ministers of Jehovah, weep between the porch and the altar, and let them say, Spare, O Jehovah, thy people, and give not thine inheritance to reproach, that they should be a byword of the nations. Wherefore should they say among the peoples, Where is their God?

And let Jehovah be zealous for His land, And have pity on His people.

Let Jehovah answer and say to His people, 'Lo, I am sending to you the corn, And the new wine, and the oil, And ye have been satisfied with it, And I make you no more a reproach among nations,

And I will let wonders be seen in the heavens and on the earth, blood and fire and pillars of smoke.