since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

But in these there is a calling to mind of sins yearly.

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

But he, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,

But where there is remission of these, there is no longer a sacrifice for sin.

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries.

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

But the just shall live by faith; and, if he draw back, my soul does not take pleasure in him.

But we are not drawers back to perdition, but of faith to saving the soul.

But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.

All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth.

but now they seek a better, that is, a heavenly; wherefore God is not ashamed of them, to be called their God; for he has prepared for them a city.

But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.

For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.

But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it.

and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.

but ye have come to mount Zion; and to the city of the living God, heavenly Jerusalem; and to myriads of angels,

whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.

But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.

for we have not here an abiding city, but we seek the coming one.

But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But the God of peace, who brought again from among the dead our Lord Jesus, the great shepherd of the sheep, in the power of the blood of the eternal covenant,

But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

But let endurance have its perfect work, that ye may be perfect and complete, lacking in nothing.

But if any one of you lack wisdom, let him ask of God, who gives to all freely and reproaches not, and it shall be given to him:

but let him ask in faith, nothing doubting. For he that doubts is like a wave of the sea driven by the wind and tossed about;

But let the brother of low degree glory in his elevation,

But every one is tempted, drawn away, and enticed by his own lust;

then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.

But be ye doers of the word and not hearers only, beguiling yourselves.

But he that fixes his view on the perfect law, that of liberty, and abides in it, being not a forgetful hearer but a doer of the work, he shall be blessed in his doing.

If any one think himself to be religious, not bridling his tongue, but deceiving his heart, this man's religion is vain.

But ye have despised the poor man. Do not the rich oppress you, and do not they drag you before the tribunals?

But if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For he who said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou dost not commit adultery, but killest, thou art become transgressor of the law.

What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?

and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit?

But some one will say, Thou hast faith and I have works. Shew me thy faith without works, and I from my works will shew thee my faith.

But wilt thou know, O vain man, that faith without works is dead?

But was not in like manner also Rahab the harlot justified on the principle of works, when she had received the messengers and put them forth by another way?

but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.

but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

This is not the wisdom which comes down from above, but earthly, natural, devilish.

But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

But the fruit of righteousness in peace is sown for them that make peace.

But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly.

Speak not against one another, brethren. He that speaks against his brother, or judges his brother, speaks against the law and judges the law. But if thou judgest the law, thou art not doer of the law, but judge.

One is the lawgiver and judge, who is able to save and to destroy: but who art thou who judgest thy neighbour?

But now ye glory in your vauntings: all such glorying is evil.

But before all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath; but let your yea be yea, and your nay, nay, that ye do not fall under judgment.

whom, having not seen, ye love; on whom though not now looking, but believing, ye exult with joy unspeakable and filled with the glory,

To whom it was revealed, that not to themselves but to you they ministered those things, which have now been announced to you by those who have declared to you the glad tidings by the Holy Spirit, sent from heaven, which angels desire to look into.

but as he who has called you is holy, be ye also holy in all your conversation;

but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,

foreknown indeed before the foundation of the world, but who has been manifested at the end of times for your sakes,

being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God.

but the word of the Lord abides for eternity. But this is the word which in the glad tidings is preached to you.

To whom coming, a living stone, cast away indeed as worthless by men, but with God chosen, precious,

To you therefore who believe is the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of the corner,

But ye are a chosen race, a kingly priesthood, a holy nation, a people for a possession, that ye might set forth the excellencies of him who has called you out of darkness to his wonderful light;

who once were not a people, but now God's people; who were not enjoying mercy, but now have found mercy.

as free, and not as having liberty as a cloak of malice, but as God's bondmen.

Servants, be subject with all fear to your masters, not only to the good and gentle, but also to the ill-tempered.

For what glory is it, if sinning and being buffeted ye shall bear it? but if, doing good and suffering, ye shall bear it, this is acceptable with God.

who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;

For ye were going astray as sheep, but have now returned to the shepherd and overseer of your souls.

but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price.

not rendering evil for evil, or railing for railing; but on the contrary, blessing others, because ye have been called to this, that ye should inherit blessing.

because the eyes of the Lord are on the righteous, and his ears towards their supplications; but the face of the Lord is against them that do evil.

But if also ye should suffer for righteousness' sake, blessed are ye; but be not afraid of their fear, neither be troubled;

but sanctify the Lord the Christ in your hearts, and be always prepared to give an answer to every one that asks you to give an account of the hope that is in you, but with meekness and fear;

for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit,

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,

no longer to live the rest of his time in the flesh to men's lusts, but to God's will.

For to this end were the glad tidings preached to the dead also, that they might be judged, as regards men, after the flesh, but live, as regards God, after the Spirit.

But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers;

but before all things having fervent love among yourselves, because love covers a multitude of sins;

but as ye have share in the sufferings of Christ, rejoice, that in the revelation of his glory also ye may rejoice with exultation.

If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.

but if as a christian, let him not be ashamed, but glorify God in this name.

For the time of having the judgment begin from the house of God is come; but if first from us, what shall be the end of those who obey not the glad tidings of God?

shepherd the flock of God which is among you, exercising oversight, not by necessity, but willingly; not for base gain, but readily;

not as lording it over your possessions, but being models for the flock.

Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace.

But the God of all grace who has called you to his eternal glory in Christ Jesus, when ye have suffered for a little while, himself shall make perfect, stablish, strengthen, ground:

But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,

But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,

but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things.

For we have not made known to you the power and coming of our Lord Jesus Christ, following cleverly imagined fables, but having been eyewitnesses of his majesty.

for prophecy was not ever uttered by the will of man, but holy men of God spake under the power of the Holy Spirit.

But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction;

For if God spared not the angels who had sinned, but having cast them down to the deepest pit of gloom has delivered them to chains of darkness to be kept for judgment;

and spared not the old world, but preserved Noe, the eighth, a preacher of righteousness, having brought in the flood upon the world of the ungodly;

But these, as natural animals without reason, made to be caught and destroyed, speaking injuriously in things they are ignorant of, shall also perish in their own corruption,

but had reproof of his own wickedness the dumb ass speaking with man's voice forbad the folly of the prophet.

But that word of the true proverb has happened to them: The dog has turned back to his own vomit; and, The washed sow to her rolling in mud.

But the present heavens and the earth by his word are laid up in store, kept for fire unto a day of judgment and destruction of ungodly men.

But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.