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{Upon Gittith, a Psalm of the sons of Korah} O how amiable are thy dwellings, thou LORD of Hosts!
LORD, how long wilt thou hide thyself? Forever? And shall thy wrath burn like fire?
O remember how short my time is; hast thou made all men for nought?
Remember, LORD, the rebuke that the multitude of the people do unto thy servants, and how I have borne it in my bosom;
O LORD, how glorious are thy works! Thy thoughts are very deep.
that they may show how true the LORD my strength is, and that there is no unrighteousness in him.
LORD, how long shall the ungodly, how long shall the ungodly triumph?
How long shall all wicked doers speak so disdainfully, and make such proud boasting?
Tell it out among the Heathen, that the LORD is king: and that it is he who hath made the round world so fast, that it can not be moved, and how that he shall judge the people righteously. Let the heavens rejoice, and let the earth be glad. {TYNDALE: He established the earth that it cannot move. The heaven rejoice and the earth be glad. And let men tell among the nations that the LORD is a king.}
For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him.
Look how wide the east is from the west, so far hath he set our sins from us.
O LORD, how manifold are thy works! Right wisely hast thou made them all; yea, the earth is full of thy riches.
and they shall know how that this is thy hand, and that thou, LORD, hast done it.
Behold, O LORD, how that I am thy servant; I am thy servant, and the son of thy handmaid. Thou hast broken my bonds in sunder.
How many are the days of thy servant? When wilt thou be avenged of mine adversaries?
O how sweet are thy words unto my throat! Yea, sweeter than honey unto my mouth!
Consider, O LORD, how I love thy commandments; O quicken me with thy loving-kindness.
how he swore unto the LORD, and vowed a vow unto the almighty one of Jacob,
{A song of the stairs} Behold, how good and joyful a thing it is, brethren, to dwell together in unity!
How shall we sing the LORD's song in a strange land?
Remember the children of Edom, O LORD, in the day of Jerusalem, how they said, "Down with it! Down with it, even to the ground!"
How dear are thy counsels unto me, O God! O how great is the sum of them!
"O ye children, how long will ye love childishness? How long will the scorners delight in scorning, and the unwise be enemies unto knowledge?
How long wilt thou sleep, thou sluggish man? When wilt thou arise out of thy sleep?
If the righteous be recompensed upon earth, how much more then the ungodly and the sinner?
The talking of the ungodly is how they may lay wait for blood; but the mouth of the righteous will deliver them.
The hell with her pain is known to the LORD; how much more then the hearts of men?
A righteous man museth in his mind how to do good; but the mind of the ungodly imagineth how he may do harm.
Look not thou upon the wine, how red it is, and what a color it giveth in the glass.
I communed with mine own heart also concerning the children of men: how God hath chosen them, and yet letteth them appear as though they were beasts.
Again, when two sleep together, they are warm: but how can a body be warm alone?
For he thinketh not much how long he shall live, forsomuch as God filleth his heart with gladness.
Consider the work of God, how that no man can make the thing straight, which he maketh crooked.
All these things have I considered, and applied my mind unto every work that is under the Sun: how one man hath lordship upon another to his own harm.
The labour of the foolish is grievous unto them, while they know not how to go in to the city.
Now, like as thou knowest not the way of the wind, nor how the bones are filled in a mother's womb: Even so thou knowest not the works of God, which is the workmaster of all.
O how fair art thou, my love, how fair art thou? Thou hast doves' eyes.
O how fair art thou, my beloved, how well favored art thou? Our bed is decked with flowers,
O how fair art thou, my love, how fair art thou? Thou hast doves' eyes, beside that which lieth hid within. Thy hairy locks are like the wool of a flock of goats that be shorn on Mount Gilead.
O how fair are thy breasts, my sister, my spouse? Thy breasts are more pleasant than wine, and the smell of thine ointments passeth all spices.
I have put off my coat: how can I do it on again? I have washed my feet, how shall I defile them again?
I charge you therefore, O ye daughters of Jerusalem, if ye find my beloved, that ye tell him how that I am sick for love.
O how pleasant are thy treadings, with thy shoes, thou prince's daughter? The joint of thy thighs are like a fair jewel, which is wrought by a cunning work master;
How happeneth it then that the righteous city, which was full of equity, is become unfaithful as an whore? Righteousness dwelt in it, but now murder.
Well, now I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot.
Then spake I, "LORD, how long?" And he answered, "Until the cities be utterly without inhabiters, and the houses without men, till the land be also desolate, and lie unbuilded.
Howbeit, his meaning is not so, neither thinketh his heart of this fashion. But he imagineth only, how he may overthrow and destroy much people,
Then shalt thou use this mockage upon the king of Babylon, and say: How happeneth that the oppressor leaveth off? Is the gold tribute come to an end?
How art thou fallen from heaven, O Lucifer, thou fair morning child! How hast thou gotten a fall, even to the ground; thou that didst subdue the people?
But ye foolish princes of Zoan, ye wise counselors of Pharaoh, whose wit is turned to foolishness: How say ye unto Pharaoh, "I am come of wise people;
Moreover, they that dwell in the Isles shall say even the same day, 'Behold, thus are we regarded! Whither shall we fly for help, that we might be delivered from the king of the Assyrians? How will we escape?'"
O how happy shall ye be, when ye shall safely sow your seed beside all waters, and drive thither the feet of your oxen and asses.
Now hearken to, ye that are far off, how I do with them; and consider my glory, ye that be at hand.
Seeing now that thou canst not resist the power of the smallest prince that my LORD hath, how darest thou trust in the chariots and horsemen of Egypt?
And Rabshakeh stood stiff, and cried with a loud voice in the Jews' tongue, and said, "Now take heed, how the great king of the Assyrians giveth you warning!
For thou knowest well how the kings of Assyria have handled all the lands that they have subverted; and hopest thou to escape?
At that same time Merodachbaladan, Baladan's son, king of Babylon, sent letters and presents to Hezekiah. For he understood how that he had been sick, and was recovered again.
"How may then Jacob think, or how may Israel say, 'My ways are hid from the LORD, and my God knoweth not of my judgments.'
O how profound art thou O God, thou God and Saviour of Israel?
For kings shall be thy nursing fathers, and Queens shall be thy nursing mothers. They shall fall before thee with their faces flat upon the earth, and lick up the dust of thy feet: that thou mayest know, how that I am the LORD. And who so putteth his trust in me, shall not be confounded.
Look unto Abraham your father and unto Sarah that bare you: how I called him only, and blessed him and multiplied him.
O how beautiful are the feet of the Ambassador, that bringeth the message from the mountain, and proclaimeth peace: That bringeth the good tidings, and preacheth health, and sayeth unto Zion, "Thy God is the king."
Yet remembered he the old time of Moses and his people: How he brought them from the water of the sea, as a shepherd doth with his sheep; how he had given his holy spirit among them;
how he had led Moses by the righthand with his glorious arm; how he had divided the water before them, whereby he gat himself an everlasting name;
how he led them in the deep, as a horse is led in the plain, that they should not stumble.
Look down then from heaven, and behold the dwelling place of thy Sanctuary and thy glory. How is it that thy jealousy, thy strength, the multitude of thy mercies and thy loving-kindness, will not be entreated of us?
And it shall be, that before they call, I shall answer them. While they are yet but thinking how to speak, I shall hear them.
Thine own wickedness shall reprove thee, and thy turning away shall condemn thee: that thou mayest know and understand, how evil and hurtful a thing it is, that thou hast forsaken the LORD thy God, and not feared him, sayeth the LORD God of Hosts.
and among all green trees. Whereas I planted thee out of noble grapes and good roots. How art thou turned then into a bitter, unfruitful, and strange grape?
I shall answer them: Where are now thy gods, that thou hast made thee? Bid them stand up, and help thee in the time of need! For look how many cities thou hast, O Judah: so many gods hast thou also.
O how evil will it be for thee to abide it, when it shall be known how oft thou hast gone backward? For thou shalt be confounded as well of Egypt, as thou wast of the Assyrians.
The LORD said also unto me, in the time of Josiah the king, "Hast thou seen what that shrinking Israel hath done? How she hath run up upon all high hills, and among all thick trees, and there played the harlot?
Hast thou seen also, when she had done all this, how I said unto her that she should turn again unto me, and yet she is not returned? Judah, that unfaithful sister of hers also saw this:
"'I have showed also, how I took thee up being but a child, and gave thee a pleasant land for thine heritage; yea, and a goodly Host of the Heathen: and how I commanded thee, that thou shouldest call me Father only, and not to shrink from me.
O Jerusalem, wash thine heart from wickedness, that thou mayest be helped. How long shall thy noisesome thoughts remain with thee?
"Ah, my belly! Ah, my belly!" shalt thou cry, "how is my heart so sore?" My heart panteth within me, I cannot be still, for I have heard the crying of the trumpets, and peals of war.
How long shall I see the tokens of war, and hear the noise of the trumpets?
For, methink I hear a noise, like as it were of a woman travailing, or one laboring of her first child: Even the voice of the daughter Zion, that casteth out her arms, and swooneth, saying, "Ah woe is me! How sore vexed and faint is my heart, for them that are slain?"
Therefore they must be ashamed, for they have committed abomination. But how should they be ashamed, when they know nothing, neither of shame nor good nurture? And therefore they shall fall among the slain; and in the hour when I shall visit them, they shall be brought down," sayeth the LORD.
"How dare ye say then, 'We are wise, we have the law of the LORD among us'? Behold, the deceitful pen of the scribes, setteth forth lies:
Fie! For shame! How abominable things do they? And yet they be not ashamed; yea, they know of no shame. Wherefore in the time of their visitation, they shall fall among the dead bodies, sayeth the LORD.
"Upon the mountains will I take up a lamentation and sorrowful cry, and a mourning upon the fair plains of the wilderness: Namely, how they are so burnt up, that no man goeth there any more. Yea, a man shall not hear one beast cry there. Birds and cattle are all gone from thence.
For there is a lamentable noise heard of Zion: 'O how are we so sore destroyed? O how are we so piteously confounded? We must forsake our own natural country, and we are shot out of our own lodgings.'"
Alas, how am I hurt? Alas, how painful are my scourges unto me? For I consider this sorrow by myself, and I must suffer it.
For as many cities as thou hast, O Judah, so many gods hast thou also: And look how many streets there be in thee, O Jerusalem: so many shameful altars have ye set up, to offer upon them unto Baal.
O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?
How long shall the land mourn, and all the herbs of the field perish, for the wickedness of them that dwell therein? The cattle and the birds are gone, yet say they, "Tush, God will not destroy us utterly."
"Seeing thou art weary in running with the footmen, how wilt thou then run with the horses? In a peaceable sure land thou mayest be safe, but how wilt thou do in the furious pride of Jordan?
How can a man make those, his gods, which are not able to be gods?"
Do they not recompense evil for good, when they dig a pit for my soul? Remember, how that I stood before thee, to speak for them, and to turn away thy wrath from them.
thou that dwellest upon Lebanon, and makest thy nest in the Cedar's trees. O how great shall thy mourning be, when thy sorrows come upon thee, as a woman travailing with child?
How long will this continue in the prophets' hearts: to tell lies, and to preach the crafty subtlety of their own heart?
And I will give them a heart, to know how that I am the LORD. They shall be my people, and I will be their God, for they shall return unto me with their whole heart.
How darest thou be so bold, as to say in the name of the LORD, 'It shall happen to this house as it did unto Shiloh? And this city shall be so waste, that no man shall dwell therein?'"
How happeneth it then, that thou hast not reproved Jeremiah of Anathoth, which never leaveth of his prophesying?
How long wilt thou go astray, O thou shrinking daughter? For the LORD will work a new thing upon earth: A woman shall compass a man.
And they examined Baruch, saying, "Tell us, how didst thou write all these words? Out of his mouth?"
This is the manner how the LORD intreated Jeremiah, when Nebuzaradan the chief Captain had let him go free from Ramah, whither he had led him bound among all the prisoners, that were carried from Jerusalem and Judah unto Babylon.
Now therefore thus sayeth the LORD of Hosts the God of Israel: How happeneth it, that ye do so great evil unto your own souls, thus to destroy the men and women, children and babes of Judah? So that none of you is left,
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