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Most gladly, therefore, will I glory in my infirmities, that the power of Christ may rest upon me. Wherefore I am well pleased with infirmities, with injuries, with necessities, with persecutions, with distresses for Christ; for when I am weak, then am I strong.

Where were you inferior to the rest of the churches? ??unless in this, that your apostle did not choose to make himself a burden to you. Pray pardon me this terrible wrong!

You are imagining, all this time, that we are making our defense at your bar. In reality it is as in God's presence and in communion with Christ that we speak; but, dear friends, it is all with a view to your progress in goodness.

Those who have kept on in their old sins and all the rest I have warned, and I warn them now while I am still away, as I did on my second visit, that if I come back I will spare nobody??3 since you demand proof that Christ really speaks through me. He is not weak in dealing with you. On the contrary, right among you he exhibits his power.

since you seek [forensic] proof that Christ is speaking in and through me. He is not weak or ineffective in dealing with you, but powerful within you.

Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

For we have no power against the truth, but only for the furtherance of the truth;

I did not go up to Jerusalem to [discuss it with] those who had become apostles before me either; instead I went away into Arabia. [Note: This is probably when Paul received supernatural power from the Holy Spirit]. Then afterward, I returned to Damascus. [Note: This was in Syria where Paul was converted].

(Now in what I am writing to you, I assure you as if I were standing before God that I am not lying.)

) And when James, and Cephas, and John, who undoubtedly were pillars, knew the grace that was given to me, they gave the right-hands of fellowships to me and Barnabas, that we should go to the Gentiles, and they to the circumcision: Only they desired that we would be mindful of the poor,

Until certain people came from James, he had been eating with the Gentiles. But when they arrived, he stopped doing this and separated himself because he was afraid of those who were pro-circumcision.

O you foolish and thoughtless and superficial Galatians, who has bewitched you [that you would act like this], to whom—right before your very eyes—Jesus Christ was publicly portrayed as crucified [in the gospel message]?

Are you so foolish [as to believe that after] having begun [your Christian lives] through [the power of] the Holy Spirit, you can [now] become complete by [living according to your human strength]?

He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?

Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set aside or added to.

Then the Law is contrary to God's Promises? Never! Had there been any law which had the power of producing life, righteousness would really have been due to law,

He is subject to the control of guardians and stewards, during the period for which his father has power to appoint them.

Be ye as I, for I also as you, brethren, I pray you: ye injured me nothing.

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, -

For it is written, "Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband."

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

Yea, I bear solemn witness again, unto every man getting circumcised, - that he is, a debtor, to do, the whole law.

The persuasion brought to bear on you does not come from him who calls you.

I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

And you being dead in trespasses and sins,??2 in which you formerly walked according to the life of this world, according to the ruler of the power of the air, the spirit which now operates in the children of disobedience,

This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].

And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation],

but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment.

The outcome of all this, I know, will be my release, as you continue to pray for me, and as I am provided with the Spirit of Jesus Christ ??20 my eager desire and hope being that I may never feel ashamed but that now as ever I may do honour to Christ in my own person by fearless courage. Whether that means life or death, no matter!

But if living on here means having my labor bear fruit, I cannot tell which to choose.

For I have no man that is so like minded to me, which with so pure affection careth for your matters.

for in the work of Christ he was nigh unto death indifferent about life, that he might afford me that service which it was not in your power to render me.

I indeed know how to be poor, and I know how to abound: in every thing and in all things I learned both to flourish and to be poor, both to abound and to be destitute.

Ye of Philippi know that in the beginning of the gospel, when I departed from Macedonia, no congregation bare part with me as concerning giving and receiving but ye only.

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