So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

And we are conscious that God is a true judge against those who do such things.

But you who are judging another for doing what you do yourself, are you hoping that God's decision will not take effect against you?

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness;

But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath,

Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;

But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;

Because the work of the law is seen in their hearts, their sense of right and wrong giving witness to it, while their minds are at one time judging them and at another giving them approval;

But as for you who have the name of Jew, and are resting on the law, and take pride in God,

And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,

In the belief that you are a guide to the blind, a light to those in the dark,

You who say that a man may not be untrue to his wife, are you true to yours? you who are a hater of images, do you do wrong to the house of God?

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

In no way: but let God be true, though every man is seen to be untrue; as it is said in the Writings, That your words may be seen to be true, and you may be seen to be right when you are judged.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Their feet are quick in running after blood;

Destruction and trouble are in their ways;

Now, we have knowledge that what the law says is for those who are under the law, so that every mouth may be stopped, and all men may be judged by God:

For all have done wrong and are far from the glory of God;

Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.

And the father of circumcision to those who not only are of the circumcision, but who keep to the way of that faith which our father Abraham had before he underwent circumcision.

For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.

For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

What may we say, then? are we to go on in sin so that there may be more grace?

In no way. How may we, who are dead to sin, be living in it any longer?

Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?

But if we are dead with Christ, we have faith that we will be living with him;

And do not give your bodies to sin as the instruments of wrongdoing, but give yourselves to God, as those who are living from the dead, and your bodies as instruments of righteousness to God.

For sin may not have rule over you: because you are not under law, but under grace.

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.

But the law is holy, and its orders are holy, upright, and good.

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.

For this cause those who are in Christ Jesus will not be judged as sinners.

So that what was ordered by the law might be done in us, who are living, not in the way of the flesh, but in the way of the Spirit.

For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.

So that those who are in the flesh are not able to give pleasure to God.

You are not in the flesh but in the Spirit, if the Spirit of God is in you. But if any man has not the Spirit of Christ he is not one of his.

But if the Spirit of him who made Jesus come again from the dead is in you, he who made Christ Jesus come again from the dead will in the same way, through his Spirit which is in you, give life to your bodies which now are under the power of death.

So then, my brothers, we are in debt, not to the flesh to be living in the way of the flesh:

And all those who are guided by the Spirit of God are sons of God.

The Spirit is witness with our spirit that we are children of God:

And if we are children, we have a right to a part in the heritage; a part in the things of God, together with Christ; so that if we have a part in his pain, we will in the same way have a part in his glory.

For we are conscious that all living things are weeping and sorrowing in pain together till now.

And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

As it is said in the holy Writings, Because of you we are put to death every day; we are like sheep ready for destruction.

But we are able to overcome all these things and more through his love.

Who are Israelites: who have the place of sons, and the glory, and the agreements with God, and the giving of the law, and the worship, and the hope offered by God:

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

But it is not as if the word of God was without effect. For they are not all Israel, who are of Israel:

And they are not all children because they are the seed of Abraham; but, In Isaac will your seed be named.

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

But, O man, who are you, to make answer against God? May the thing which is made say to him who made it, Why did you make me so?

And in the place where it was said to them, You are not my people, there they will be named the sons of the living God.

But what does it say? The word is near you, in your mouth and in your heart: that is, the word of faith of which we are the preachers:

And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things.

Lord, they have put your prophets to death, and made waste your altars, and now I am the last, and they are searching for me to take away my life.

In the same way, there are at this present time some who are marked out by the selection of grace.

Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?

If in any way those who are of my flesh may be moved to envy, so that some of them may get salvation by me.

And if the first-fruit is holy, so is the mass: and if the root is holy, so are the branches.

Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.

See then that God is good but his rules are fixed: to those who were put away he was hard, but to you he has been good, on the condition that you keep in his mercy; if not, you will be cut off as they were.

As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.

For of him, and through him, and to him, are all things. To him be the glory for ever. So be it.

So we, though we are a number of persons, are one body in Christ, and are dependent on one another;

Give blessing and not curses to those who are cruel to you.

Take part in the joy of those who are glad, and in the grief of those who are sorrowing.

Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.

For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.

For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;

Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.

Who are you to make yourself a judge of another man's servant? it is to his master that he is responsible for good or bad. Yes, his place will be safe, because the Lord is able to keep him from falling.

This man puts one day before another: to that man they are the same. Let every man be certain in his mind.

As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.

And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.

Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.

We who are strong have to be a support to the feeble, and not give pleasure to ourselves.

And I myself am certain of you, brothers, that you are full of what is good, complete in all knowledge, able to give direction to one another.

So I have pride in Christ Jesus in the things which are God's.

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

Who for my life put their necks in danger; to whom not only I but all the churches of the Gentiles are in debt:

Give my love to Andronicus and Junia, my relations, who were in prison with me, who are noted among the Apostles, and who were in Christ before me.

Give my love to Apelles, who has the approval of Christ. Say a kind word to those who are of the house of Aristobulus.

Give my love to Herodion, my relation. Say a kind word to those of the house of Narcissus, who are in the Lord.

Give my love to Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.

Give my love to Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.

Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.

So that having every grace you are living in the hope of the revelation of our Lord Jesus Christ;