Come to your senses and stop sinning, for some people are ignorant about God. I say this to your shame.

this I say, my brethren, because the body, as it is at present, cannot possess the kingdom of God; and what is corruptible, can't enjoy incorruptibility.

For this corruptible must be clothed
with incorruptibility,
and this mortal must be clothed
with immortality.

So then, my dear brothers, be steadfast, immovable, always abounding in the work of the Lord, [because you] know that your labor is not [in] vain in the Lord.

For it is not my desire to see you now, on my way; because it is my hope to be with you for some time, if that is the Lord's pleasure.

because a wide door for effective ministry has opened for me—yet many oppose me.

If Timothy comes, see that he has nothing to fear from you, because he is doing the Lord’s work, just as I am.

Therefore, no one should treat him with contempt. Send him on his way in peace so that he may come to me, because I am expecting him along with the brothers.

I Rejoice, moreover, in the presence of Stephanas, and Fortunatus, and Achaicus: because, your own shortcoming, these, have filled up: -

Because, even as the sufferings of the Christ overflow unto us, so, through the Christ, overfloweth, our encouragement also.

And our hope for you is firm, because we know that as you share in the sufferings, so you will share in the comfort.

For I do not want you to be uninformed about the sorrow that I suffered in Asia, because I was so crushed beyond any power to endure that I was in dire despair of life itself.

Also we received an answer of death in ourselves, and that was done because we should not put our trust in ourselves, but in God, which raiseth the dead to life again -

because you are helping me by your prayers for me, so that thanks to God will be given by many on my behalf for God's gracious gift to me in answer to the prayers of many.

as also ye did acknowledge us in part, because we are your boast, just as ye also are ours in the day of the Lord Jesus.

It was because of this confidence that first I planned to visit you, to give you a double delight;

So then, was I indecisive or capricious when I was [originally] planning this? Or the things I plan, do I plan in a self-serving way like a worldly man, ready to say, “Yes, yes” and “No, no” [at the same time]?

But God is faithful, because our word toward you became not, yes and no.

I do not mean that we have control of your faith, but we are workers with you for your joy, because you stand by faith.

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I wrote this very thing so that when I came I wouldn’t have pain from those who ought to give me joy, because I am confident about all of you that my joy will also be yours.

Because for this [reason] also I wrote, in order that I could know your proven character, whether you are obedient in everything.

And to whom ye forgive anything -- I also; for I also, if I have forgiven anything, to whom I have forgiven it, because of you -- in the person of Christ -- I forgive it,

I had no relief in my spirit, because I found not Titus my brother; but, taking my leave of them, I came away into Macedonia.

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

because ye are manifestly seen to be the letter of Christ, of which we have been the secretaries, written not with ink, but by the Spirit of the living God, not on tables of stone, but on the fleshly tables of the heart.

[We say this] because we have such confidence in God through [our relationship with] Christ.

who has also qualified us to be ministers of a new covenant, which is not written but spiritual, because the written text brings death, but the Spirit gives life.

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

Therefore, [because we] have such a hope, we use much boldness,

But their thoughts were turned into stone: for, until this very day, the same veil, upon the reading of the old covenant, abideth, not to be removed, because, in Christ, it is to be done away;

And all of us, with faces uncovered, because we continue to reflect like mirrors the splendor of the Lord, are being transformed into likeness to Him, from one degree of splendor to another, since it comes from the Lord who is the Spirit.

Because of this, having this ministration, according as we did receive kindness, we do not faint,

but we have renounced the things hidden because of shame, not walking in craftiness or adulterating the word of God, but by the manifestation of truth commending ourselves to every man’s conscience in the sight of God.

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

Because, the God who said - Out of darkness, light shall shine! is he who hath shone in our hearts, in proportion to the radiance of the glorious knowledge of God, in the face of Christ.

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

But [because we] have the same spirit of faith in accordance with [what is] written, "I believed, therefore I spoke," we also believe, therefore we also speak,

[because we] know that the one who raised Jesus will also raise us together with Jesus and present [us] together with you.

for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

[because] we are not looking at what is seen, but what is not seen. For what is seen [is] temporary, but what is not seen [is] eternal.

For indeed, in this [house] we groan, [because we] desire to put on our dwelling from heaven,

because when we are covered by it, we will not be found naked [i.e., without a suitable dwelling for our body].

Indeed, we groan while we are in this tent, burdened as we are, because we do not want to be unclothed but clothed, so that mortality may be swallowed up by life.

Now it is God Himself who has put the finishing touches on me for this change, because He has given me the Spirit as the first installment of future bliss.

Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

Therefore, [because we] know the fear of the Lord, we are attempting to persuade people, but we are revealed to God, and I hope to be revealed in your consciences.

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

and that he died for all, because that they which live, should not henceforth live unto themselves: but unto him which died for them and rose again.

So I am an envoy to represent Christ, because it is through me that God is making His appeal. As one representing Christ I beg you, be reconciled to God.

Now [because we] are fellow workers, we also urge you not to receive the grace of God in vain.

Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.

I do not say [this] {to condemn you}, because I have already said that you are in our hearts, so that we die together and we live together.

and not only by his coming, but also by the comfort [with] which he was comforted among you, [because he] reported to us your longing, your mourning, your zeal for me, so that I rejoiced even more.

Because, if I even grieved you by the letter, I do not regret, - though I could even have regretted, - I see that that letter, if even for an hour, did cause you grief.

Now I rejoice, not because you were grieved, but because your grief led to repentance. For you were grieved as God willed, so that you didn’t experience any loss from us.

So even though I wrote to you, it was not because of the one who did wrong, or because of the one who was wronged, but in order that your diligence for us might be made plain to you in the sight of God.

Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

I rejoice, because in everything I am completely confident in you.

because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

because, according to their power, I testify, and above their power, they were willing of themselves,

So, [i.e., because of your enthusiastic response to this need. See verse 10], we urged Titus, who had previously begun [taking up this collection], to help you also complete this favorable work [i.e., by finalizing it].

not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,

for ye know the grace of our Lord Jesus Christ, that because of you he became poor -- being rich, that ye by that poverty may become rich.

Now I am giving an opinion on this because it is profitable for you, who a year ago began not only to do something but also to desire it.

because indeed the exhortation he accepted, and being more diligent, of his own accord he went forth unto you,

because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

With them I am sending our brother of whose zeal I have often had proof in many ways, and who is now zealous because of his great confidence in you.

hath caused me this to do: partly for Titus' sake - which is my fellow, and helper as concerning you - partly because of others which are our brethren, and the messengers of the congregations, and the glory of Christ.

because I know your readiness [to help], [concerning] which I keep on boasting to the Macedonians about you, that Achaia has been ready [to help] since last year, and your zeal has stirred up the majority [of them].

Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.

And God is able to cause all grace to abound to you, so that in everything at all times, [because you] have enough of everything, you may overflow in every good work.

In every way you will grow richer and become even more generous, and this will cause others to give thanks to God because of us,

Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

Through the proven character of this service [they will] glorify God because of the submission of your confession to the gospel of Christ and the generosity of [your] participation toward them and toward everyone,

Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

Because, The letters, it is true (saith one), are weighty and strong, but, the presence of the body, is weak, and, the discourse, contemptible; -

Indeed, I do not dare to count or compare myself with certain men who are always recommending themselves. But they do not show good sense, because they do continue measuring themselves with one another and comparing themselves with one another.

For we are not overextending ourselves, as [if we] had not reached you, because we have reached even as far as you with the gospel of Christ,

For I am jealous over you with a godly jealousy, because I have promised you in marriage to one husband—to present a pure virgin to Christ.

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

When I was with you and needed something, I did not bother any of you, because our brothers who came from Macedonia supplied everything I needed. I kept myself from being a burden to you in any way, and I will continue to do so.

The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

And why? Because I love you not? God knows I do.

Because I love you not? God knoweth. But what I do, I will do, that I may cut off the occasion from them who desire occasion, that wherein they boast, they may be found even as we.

For [because you] are wise, you put up with foolish people gladly!

[I have been] on journeys many times, in dangers from rivers, in dangers from robbers, in dangers from [my own] people, in dangers from the Gentiles, in dangers in the city, in dangers in the wilderness, in dangers at sea, in dangers because of false brothers,

Besides everything else, I have a daily burden because of my anxiety about all the churches.

For if I want to boast, I will not be a fool, because I will be telling the truth. But I will spare you, so that no one can credit me with something beyond what he sees in me or hears from me,

especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so I would not exalt myself.

And he said to me, "My grace is sufficient for you, because the power is perfected in weakness." Therefore rather I will boast most gladly in my weaknesses, in order that the power of Christ may reside in me.

So I take pleasure in weaknesses, insults, catastrophes, persecutions, and in pressures, because of Christ. For when I am weak, then I am strong.

I have become foolish [i.e., by my boasting], but you made me do it [i.e., in order to vindicate myself]. For I should have been commended by you [i.e., for my effective ministry there in Corinth], because I was not inferior in any way to those "super apostles" [See 11:5], even though I am nothing.

Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have to save up for their parents, but parents for their children.

I will be very glad to spend my money and myself for you. Do you love me less because I love you so much?

But let [it] be. I have not been a burden to you, but [because I] was crafty, I took you by cunning.

[I am afraid] lest [when I] come again my God will humiliate me {in your presence}, and I will grieve over many of those who sinned previously and have not repented because of their impurity and sexual immorality and licentiousness that they have practiced.

For indeed, he was crucified because of weakness, but he lives because of the power of God. For we also are weak in him, but we will live together with him because of the power of God toward you.