If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith.

Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

For what does the Scripture say? "Abraham put his faith in God, and it was credited to him as right standing with God."

Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness.

This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness:

And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, -

And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham.

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

For, if they who are of law are heirs, made void is faith and of no effect is the promise.

For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, -

as the Scripture says, "I have made you the father of many nations." That is, the promise is in force in the sight of God in whom he put his faith, the God who can bring the dead to life and can call to Himself the things that do not exist as though they did.

Abraham, building on hope in spite of hopeless circumstances, had faith, and so he actually became the father of many nations, just as it had been told him, "So numberless shall your descendants be."

And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb;

In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God,

On the contrary, his faith gave him strength; and he praised God, in the firm conviction that what God has promised he is also able to carry out.

Therefore, his faith was credited to him as right standing with God.

it was for our sakes too, for it is going to be credited to us who put our faith in God who raised from the dead our Lord Jesus,

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

and endurance proof [of faith], and proof [of faith giveth] hope;

But if we are dead with Christ, we have faith that we will be living with him;

Thank God, though you did serve sin, you have rendered whole-hearted obedience to what you were taught under the rule of faith;

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

Wherefore? Because, not by faith but as by works, have they sought it : they have stumbled at the stone of stumbling,

Even as it is written - Lo! I lay in Zion, a stone to strike against and a rock to stumble over, and, he that resteth faith thereupon, shall not be put to shame.

For Christ is the end of the law for righteousness to everyone who has faith.

Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down,

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -

Because, if you say with your mouth that Jesus is Lord, and have faith in your heart that God has made him come back from the dead, you will have salvation:

For in their hearts people exercise the faith that leads to right standing, and with their lips they make the acknowledgment which means salvation.

For the scripture saith - No one that resteth faith thereupon, shall be put to shame?

For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].

For [Joel 2:32 says], "Every person who calls on the name of the Lord will be saved." [i.e., whoever appeals to God through obedient faith in Christ]

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

'tis true, faith comes by preaching, and preaching is by the divine appointment.

Hence, our faith, cometh by something heard, and, that which is heard, through a declaration of Christ.

Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid;

Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them!

For I want to let you know about this secret, brothers, so that you will not claim to be wiser than you are: Stubbornness has come to part of Israel until the full number of the gentiles comes to faith.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,

See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.

Do not put on one side him who is feeble in faith, and do not put him in doubt by your reasonings.

One man has faith to take all things as food: another who is feeble in faith takes only green food.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

But he who is in doubt is judged if he takes food, because he does it not in faith; and whatever is not of faith is sin.

Now we who are strong [in our convictions and faith] ought to [patiently] put up with the weaknesses of those who are not strong, and not just please ourselves.

Each of us must please his neighbour, doing him good by building up his faith.

And again Isaiah faith, There shall be a root of Jesse, and one arising to rule over the Gentiles: in him shall the Gentiles hope.

Now may the God of hope make you full of joy and peace through faith, so that all hope may be yours in the power of the Holy Spirit.

Pray that I may be rescued from those in Judea who reject the Faith, and that the help which I am taking to Jerusalem may prove acceptable to Christ's People;

Now may there be glory for ever, through Jesus Christ, to the only wise God, who is able to make you stand firm [in the faith], according to the good news and proclamation of Jesus Christ. This message is the secret which was [eventually] revealed, after having been kept quiet about for long ages.

But is now made clear; and by the writings of the prophets, by the order of the eternal God, the knowledge of it has been given to all the nations, so that they may come under the rule of the faith;

made known to all nations for the obedience of faith) To the only wise God, to him be glory through Jesus Christ for ever. Amen!

in him you have received a wealth of all blessing, full power to speak of your faith and full insight into its meaning,

He will also make you stand firm [in the faith] to the end [of your lives], so that you will be [considered] without just blame on the day when our Lord Jesus Christ [returns].

You have rent the Christ in pieces! Was it Paul who was crucified for you? or were you baptized into the Faith of Paul?

So that no one can say that you were baptized into my Faith.

For because, by the purpose of God, the world, with all its wisdom, had not the knowledge of God, it was God's pleasure, by so foolish a thing as preaching, to give salvation to those who had faith in him.

So that your faith might be based not on man's wisdom but on the power of God.

Yet there is a wisdom that we impart when we are with people who have a mature faith, but it is not what this world calls wisdom, nor what the authorities of this world, doomed as they are to pass away, would call so.

But I, Brothers, could not speak to you as men with spiritual insight, but only as worldly-minded-mere infants in the Faith of Christ.

who then is Paul, and who is Apollos, but ministers by whom ye have received faith according to the divine gifts imparted to each of them?

Though you may have thousands of instructors in the Faith of Christ, yet you have not many fathers. It was I who, through union with Christ Jesus, became your father by means of the Good News.

This is my reason for sending Timothy to you. He is my own dear faithful child in the Master's service, and he will remind you of my methods of teaching the Faith of Christ Jesus-methods which I follow everywhere in every Church.

but instead, brother goes to law against brother, and that before [judges who are] unbelievers?

For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

To the weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ].

So, the person who thinks he is standing firm [in the faith] should pay attention [to his life], so that he does not fall [away from God].

To another faith in the same Spirit; and to another the power of taking away disease, by the one Spirit;

And, though I have the gift of prophesying, and know all sacred secrets, and all knowledge, - and though I have all faith, so as to be removing mountains, and have not, love, I am, nothing;

It bears up under anything; it exercises faith in everything; it keeps up hope in everything; it gives us power to endure in anything.

But, now abide - faith, hope, love, - these three; but, the greatest of these, is, love.

But he who preaches is speaking to his fellow men words that will build up faith, and give them comfort and encouragement.

He who, when speaking, uses the gift of 'tongues' builds up his own faith, while he who preaches builds up the faith of the Church.

Now I want you all to speak in 'tongues,' but much more I wish that you should preach. A Preacher is of more account than he who speaks in 'tongues,' unless he interprets his words, so that the faith of the Church may be built up.

And so with you; since your are striving for spiritual gifts, be eager to excel in such as will build up the faith of the Church.

For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.

If, then, the church has come together, and all are using tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?

But if all are teaching as prophets, and a man without faith or knowledge comes in, he is tested by all, he is judged by all;

What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a 'tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

Now I am going to make clear to you, my brothers, what the good news was which I gave to you, and which you took, and on which your faith is based,

and through which you are to be saved, unless your faith at first was spurious.

If then it is I who am the preacher, or they, this is our word, and to this you have given your faith.

And, if Christ, hath not been raised, void, after all, is our proclamation, void also, our faith, -

And, if Christ hath not been raised, to no purpose, is your faith, yet, are ye in your sins!

Therefore, my dearly loved brothers, stand firm [in the faith]; do not be moved [from your commitment]. Always do your best to work for the Lord, since you know that your labor in the Lord's [service] is not for nothing.

Be on the watch, stand firm in the faith, be men - be strong;

By the good faith of God, my word to you was not 'yes and no';

For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our "Amen" acknowledges their truth and promotes the glory of God through our faith.

Now he who makes our faith strong together with you, in Christ, and has given us of his grace, is God;

Not that we have lordship over your faith, but are, helpers, of your joy, for, by your faith, ye stand.

And this is the certain faith which we have in God through Christ:

Because the god of this world has made blind the minds of those who have not faith, so that the light of the good news of the glory of Christ, who is the image of God, might not be shining on them.

So then death worketh in us, but life in you. Yet having the same spirit of faith,

Howbeit, seeing that we have the same spirit of faith, according to that which is written - I believed, therefore I spake, we, also believe, therefore also we speak:

Being always confident therefore, and knowing that while we are present in the body we are absent from the Lord,??7 we walk by faith, not by sight;??8 but we are confident, and are pleased rather to be absent from the body and to be present with the Lord.

By faith, are we walking, not by sight; -