Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash.

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.

When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time,

how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house,

except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me.

But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.

"Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more.

Therefore I testify to you this day that I am clean from the blood of all men,

For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.

You yourselves know that these hands served my necessities, and those who were with me.

In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'"

sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.

When it happened that we had parted from them and had set sail, we came with a straight course to Cos, and the next day to Rhodes, and from there to Patara.

Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem.

When it happened that we had accomplished the days, we departed and went on our journey. They all, with wives and children, brought us on our way until we were out of the city. Kneeling down on the beach, we prayed.

When we heard these things, both we and they of that place begged him not to go up to Jerusalem.

They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

What then? The assembly must certainly meet, for they will hear that you have come.

Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality."

For they had seen Trophimus, the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

As they were trying to kill him, news came up to the commanding officer of the regiment that all Jerusalem was in an uproar.

When he came to the stairs, it happened that he was carried by the soldiers because of the violence of the crowd;

When they heard that he spoke to them in the Hebrew language, they were even more quiet. He said,

It happened that, as I made my journey, and came close to Damascus, about noon, suddenly there shone from the sky a great light around me.

When I couldn't see for the glory of that light, being led by the hand of those who were with me, I came into Damascus.

came to me, and standing by me said to me, 'Brother Saul, receive your sight!' In that very hour I looked up at him.

"It happened that, when I had returned to Jerusalem, and while I prayed in the temple, I fell into a trance,

I said, 'Lord, they themselves know that I imprisoned and beat in every synagogue those who believed in you.

They listened to him until he said that; then they lifted up their voice, and said, "Rid the earth of this fellow, for he isn't fit to live!"

the commanding officer commanded him to be brought into the barracks, ordering him to be examined by scourging, that he might know for what crime they shouted against him like that.

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

Paul said, "I didn't know, brothers, that he was high priest. For it is written, 'You shall not speak evil of a ruler of your people.'"

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!"

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.

When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."

The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."

He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.

"This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.

When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."

When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,

"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.

When he was called, Tertullus began to accuse him, saying, "Seeing that by you we enjoy much peace, and that excellent measures are coming to this nation,

But, that I don't delay you, I entreat you to bear with us and hear a few words.

The Jews also joined in the attack, affirming that these things were so.

When the governor had beckoned to him to speak, Paul answered, "Because I know that you have been a judge of this nation for many years, I cheerfully make my defense,

seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.

But this I confess to you, that after the Way, which they call a sect, so I serve the God of our fathers, believing all things which are according to the law, and which are written in the prophets;

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

unless it is for this one thing that I cried standing among them, 'Concerning the resurrection of the dead I am being judged before you today!'"

He ordered the centurion that Paul should be kept in custody, and should have some privileges, and not to forbid any of his friends to serve him or to visit him.

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.

However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.

"Let them therefore," said he, "that are in power among you go down with me, and if there is anything wrong in the man, let them accuse him."

For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that they accuse me of, no one can give me up to them. I appeal to Caesar!"

To whom I answered that it is not the custom of the Romans to give up any man to destruction, before the accused has met the accusers face to face, and has had opportunity to make his defense concerning the matter laid against him.

Festus said, "King Agrippa, and all men who are here present with us, you see this man, about whom all the multitude of the Jews petitioned me, both at Jerusalem and here, crying that he ought not to live any longer.

But when I found that he had committed nothing worthy of death, and as he himself appealed to the emperor I determined to send him.

Of whom I have no certain thing to write to my lord. Therefore I have brought him forth before you, and especially before you, King Agrippa, that, after examination, I may have something to write.

"I think myself happy, King Agrippa, that I am to make my defense before you this day concerning all the things that I am accused by the Jews,

having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.

"I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.

to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are sanctified by faith in me.'

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

King Agrippa, do you believe the prophets? I know that you believe."

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

When it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

When the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to shore.

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

When neither sun nor stars shone on us for many days, and no small storm pressed on us, all hope that we would be saved was now taken away.

Therefore, sirs, cheer up! For I believe God, that it will be just as it has been spoken to me.

But when the fourteenth night had come, as we were driven back and forth in the Adriatic Sea, about midnight the sailors surmised that they were drawing near to some land.

Fearing that we would run aground on rocky ground, they let go four anchors from the stern, and wished for daylight.

As the sailors were trying to flee out of the ship, and had lowered the boat into the sea, pretending that they would lay out anchors from the bow,

While the day was coming on, Paul begged them all to take some food, saying, "This day is the fourteenth day that you wait and continue fasting, having taken nothing.

The soldiers' counsel was to kill the prisoners, so that none of them would swim out and escape.

But the centurion, desiring to save Paul, stopped them from their purpose, and commanded that those who could swim should throw themselves overboard first to go toward the land;

and the rest should follow, some on planks, and some on other things from the ship. So it happened that they all escaped safely to the land.

When we had escaped, then they learned that the island was called Malta.

But they expected that he would have swollen or fallen down dead suddenly, but when they watched for a long time and saw nothing bad happen to him, they changed their minds, and said that he was a god.

Now in the neighborhood of that place were lands belonging to the chief man of the island, named Publius, who received us, and courteously entertained us for three days.

It happened that the father of Publius lay sick of fever and dysentery. Paul entered in to him, prayed, and laying his hands on him, healed him.

They also honored us with many honors, and when we sailed, they put on board the things that we needed.

It happened that after three days Paul called together those who were the leaders of the Jews. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.

But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against."

"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.

For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;

that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine.

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

because that which is known of God is revealed in them, for God revealed it to them.