Moreover, the Lord said, “Because the daughters of Zion are proud
And walk with outstretched necks and seductive (flirtatious, alluring) eyes,
And trip along with mincing steps and an affected gait
And walk with jingling anklets on their feet,

dangling earrings, bracelets, and the hanging veils and scarves,

head wraps (turbans), [short, jingling] ankle chains, sashes, perfume boxes, amulets (charms),

Your men will fall by the sword
And your mighty men in battle.

And in that day seven women will take hold of one man, saying, “We will eat our own food and wear [and provide] our own clothes; only let us be called by your name; take away our shame [of being unmarried].”

“I will turn it into a wasteland;
It will not be pruned or cultivated,
But briars and thorns will come up.
I will also command the clouds not to rain on it.”

Woe (judgment is coming) to those who join house to house and join field to field [to increase their holdings by depriving others],
Until there is no more room [for others],
So that you have to live alone in the midst of the land!

Therefore My people go into exile because they lack knowledge [of God];
And their honorable men are famished,
And their common people are parched with thirst.

So the common man will be bowed down and the man of importance degraded,
And the eyes of the proud (arrogant) will be degraded.

Woe (judgment is coming) to those who are wise in their own eyes
And clever and shrewd in their own sight!

Woe (judgment is coming) to those who are heroes at drinking wine
And men of strength in mixing intoxicating drinks,

Therefore the anger of the Lord has burned against His people,
And He has stretched out His hand against them and has struck them down.
And the mountains trembled, and their dead bodies lay like rubbish in the middle of the streets.
In spite of all this God’s anger is not turned away,
But His hand is still stretched out [in judgment].

He will lift up a flag to [call] the distant nations [to bring His judgment on Judah],
And will whistle for them from the ends of the earth;
And indeed, they will come with great speed swiftly.

No one among them is weary or stumbles,
No one slumbers or sleeps;
Nor is the belt at their waist undone [as if unprepared for action],
Nor is the strap of their sandal broken.

Their arrows are sharp and all their bows are strung and bent;
Their horses’ hoofs seem like flint and their chariot wheels like a whirlwind.

In the year that King Uzziah died, I saw [in a vision] the Lord sitting on a throne, high and exalted, with the train of His royal robe filling the [most holy part of the] temple.

He touched my mouth with it and said, “Listen carefully, this has touched your lips; your wickedness [your sin, your injustice, your wrongdoing] is taken away and your sin atoned for and forgiven.”

And He said, “Go, and tell this people:

‘Keep on listening, but do not understand;
Keep on looking, but do not comprehend.’

The Lord has removed [His] people far away,
And there are many deserted places in the midst of the land.

“And though a tenth [of the people] remain in the land,
It will again be subject to destruction [consumed and burned],
Like a massive terebinth tree or like an oak
Whose stump remains when it is chopped down.
The holy seed [the elect remnant] is its stump [the substance of Israel].”

Now it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin king of Aram (Syria) and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but they could not conquer it.

Then the Lord said to Isaiah, “Go out to meet Ahaz [king of Judah], you and your son Shear-jashub, at the end of the aqueduct of the Upper Pool, on the highway to the Fuller’s Field;

“Ask a sign for yourself from the Lord your God [one that will convince you that God has spoken and will keep His word]; make your request as deep as Sheol or as high as heaven.”

For before the child will know enough to refuse evil and choose good, the land (Canaan) whose two kings you dread will be deserted [both Ephraim and Aram].

The Lord will bring on you, on your people, and on your father’s house such days as have not come since the day that Ephraim (the ten northern tribes) separated from Judah—[He will call for] the king of Assyria.”

And it will come to pass in that day, in every place where there used to be a thousand vines, worth a thousand silver shekels, there will be briars and thorns.

As for all the hills which used to be cultivated with the pick and the hoe, you will no longer go there for fear of briars and thorns; but they will become a place where oxen are pastured and where sheep tread.

Then the Lord said to me, “Take for yourself a large tablet [for public display] and write on it in ordinary characters: Belonging to Maher-shalal-hash-baz.

And I will get faithful witnesses to attest [to this prophecy] for me, Uriah the priest and Zechariah the son of Jeberechiah.”

for before the boy knows how to say, ‘My father’ or ‘My mother,’ the riches of Damascus (Aram’s capital) and the spoil of Samaria (Israel’s capital) will be carried away by the king of Assyria.”

“Then it will sweep on into Judah; it will overflow and pass through [the hills],
Reaching even to the neck [of which Jerusalem is the head],
And its outstretched wings (the armies of Assyria) will fill the width of Your land, O Immanuel.

“Be broken [in pieces], O peoples, and be shattered!
Listen, all you [our enemies from the] far countries.
Prepare yourselves [for war], and be shattered;
Prepare yourselves [for war], and be shattered.

“You are not to say, ‘It is a conspiracy!’
In regard to all that this people call a conspiracy,
And you are not to fear what they fear nor be in dread of it.

“It is the Lord of hosts whom you are to regard as holy and awesome.
He shall be your [source of] fear,
He shall be your [source of] dread [not man].

Listen carefully, I and the children whom the Lord has given me are for signs and wonders [that will occur] in Israel from the Lord of hosts, who dwells on Mount Zion.

[Direct those people] to the law and to the testimony! If their teachings are not in accord with this word, it is because they have no dawn.

They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.

Then they will look to the earth, they will see only distress and darkness, the gloom of anguish; and they will be driven away into darkness and overwhelming night.

For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.

For every boot of the marching warrior in the battle tumult,
And [every soldier’s] garment rolled in blood, will be used for burning, fuel for the fire.

Yet the people do not turn back [in repentance] to Him who struck them,
Nor do they seek the Lord of hosts [as their most essential need].

For those who lead this people are causing them to go astray;
And those who are led [astray] by them are swallowed up.

By the wrath of the Lord of hosts the land is burned up,
And the people are like fuel for the fire;
No man spares his brother.

They slice off [in discord] what is on the right hand but are still hungry,
And they eat what is on the left hand but they are not satisfied;
Each eats the flesh of his own arm.

[The tribe of] Manasseh devours [the tribe of his brother] Ephraim, and Ephraim Manasseh,
And together they are against Judah (the southern kingdom, the house of David).
In spite of all this, God’s anger does not turn away
But His hand is still stretched out [in judgment].

Now what will you do in the day of [God’s] punishment,
And in the storm of devastation which will come from far away?
To whom will you flee for help?
And where will you leave your wealth [for safekeeping]?

For Assyria says, “Are not my princes all kings?

“As my hand has reached to the kingdoms of the idols,
Whose carved images were greater and more feared than those of Jerusalem and Samaria,

“My hand has found the wealth of the people like a nest,
And as one gathers eggs that are abandoned, so I have gathered all the earth;
And there was not one that flapped its wing, or that opened its beak and chirped.”

Is the axe able to lift itself over the one who chops with it?
Is the saw able to magnify itself over the one who wields it?
That would be like a club moving those who lift it,
Or like a staff raising him who is not [made of] wood [like itself]!

Therefore the Lord, the God of hosts, will send a wasting disease among the stout warriors of Assyria;
And under his glory a fire will be kindled like a burning flame.

The Lord will consume the glory of Assyria’s forest and of its fruitful garden, both soul and body,
And it will be as when a sick man wastes away.

Now in that day the remnant of Israel, and those of the house of Jacob who have escaped, will never again rely on the one who struck them, but will truly rely on the Lord, the Holy One of Israel.

For though your people, O Israel, may be as the sand of the sea,
Only a remnant within them will return;
The destruction is determined [it is decided and destined for completion], overflowing with justice (righteous punishment).

For the Lord, the God of hosts, will execute a complete destruction, one that is decreed, in the midst of all the land.

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

They will not hurt or destroy in all My holy mountain,
For the earth will be full of the knowledge of the Lord
As the waters cover the sea.

Then the jealousy of Ephraim will depart,
And those who harass Judah will be cut off;
Ephraim will not be jealous of Judah,
And Judah will not harass Ephraim.

And on that day you will say,
“I will give thanks to You, O Lord;
For though You were angry with me,
Your anger has turned away,
And You comfort me.

Rejoice and shout for joy, O inhabitant of Zion,
For great in your midst is the Holy One of Israel.

I [the Lord] have commanded My consecrated ones,
I have even called My great warriors,
My proudly exulting ones [the Medes and the Persians who triumph for My honor]—
To execute My anger.

And like the hunted gazelle,
Or like sheep that no man gathers,
Each [foreign resident] will turn [and go back] to his own people,
And each one flee to his own land.

Babylon will never be inhabited or lived in from generation to generation;
Nor will the Arab pitch his tent there,
Nor will the shepherds let their sheep lie down there.

For the Lord will have compassion on Jacob (the captives in Babylon) and will again choose Israel, and will settle them in their own land. Foreigners (Gentiles) will join them [as proselytes] and will attach themselves to the house of Jacob (Israel).

And it will be in the day when the Lord gives you rest from your pain and turmoil and from the harsh service in which you have been enslaved,

“Sheol below is excited about you to meet you when you come [you tyrant of Babylon];
It stirs up the spirits of the dead [to greet you], all the leaders of the earth;
It raises all the kings of the nations from their thrones [in astonishment at your fall].

“All of them will respond [tauntingly] and say to you,
‘You have become as weak as we are.
You have become like us.

‘Your pomp and magnificence have been brought down to Sheol,
Along with the music of your harps;
The maggots [which prey on the dead] are spread out under you [as a bed]
And worms are your covering [Babylonian rulers].’

“But you said in your heart,
‘I will ascend to heaven;
I will raise my throne above the stars of God;
I will sit on the mount of assembly
In the remote parts of the north.

“All the kings of the nations, all of them lie [dead] in glorious array,
Each one in his own sepulcher.

“But you [king of Babylon] have been cast out of your tomb (denied burial)
Like a rejected branch,
Clothed with the slain who are pierced by the sword,
Who go down to the stones of the pit [into which carcasses are thrown],
Like a dead body trampled [underfoot].

“You will not be united with them in burial,
Because you have destroyed your land,
You have slain your people.
May the descendants of evildoers never be named!

In the year that King Ahaz [of Judah] died this [mournful, inspired] oracle (a burden to be carried) came:

“The firstborn of the helpless [of Judah] will feed [on My meadows],
And the needy will lie down in safety;
But I will kill your root with famine,
And your survivors will be put to death.

The [mournful, inspired] oracle (a burden to be carried) concerning Moab:

Because in a night Ar of Moab is devastated and ruined;
Because in a night Kir of Moab is devastated and ruined.

They have gone up to the temple and to Dibon, to the high places to weep.
Moab wails over Nebo and over Medeba;
Everyone’s head is shaved, and every beard is cut off [in mourning].

For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.

For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.

Send lambs to the ruler of the land [you Moabites],
From Sela [that is, Petra in Edom] through the wilderness to the mountain of the Daughter of Zion (Jerusalem).

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

“Let our outcasts of Moab live among you;
Be a [sheltered] hiding place to them from the destroyer.”
For the extortioner has come to an end, destruction has ceased,
Oppressors [who trample men] have completely disappeared from the land,

Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.

This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known].

“The cities of Aroer [east of the Jordan] are deserted;
They will be [only a refuge] for flocks to lie down in,
And there will be no one to make them afraid.

“Yet gleanings will be left in the land [of Israel] like the shaking of the olive tree,
Two or three olives on the topmost branch,
Four or five on the [outermost] branches of the fruitful tree,”
Declares the Lord, the God of Israel.

And he will not have regard for the [idolatrous] altars, the work of his hands,
Nor will he look to that which his fingers have made,
Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.

Because you [Judah] have forgotten the God of your salvation
And have not remembered the Rock of your Stronghold—
Therefore you plant lovely plants
And set the grounds with vine slips of a strange god,

In the day that you plant it you carefully fence it in,
And in the morning you bring your seed to blossom;
Yet [promising as it is] the harvest will be a heap [of ruins that passes away]
In the day of sickness and incurable pain.

The nations roar on like the roaring of many waters,
But God will rebuke them and they will flee far away,
And be chased like chaff on the mountains before the wind,
Or like whirling dust before the storm.

At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.

Woe (judgment is coming) to the land of whirring wings
Which is beyond the rivers of Cush (Ethiopia),

At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the name of the Lord of hosts, to Mount Zion [in Jerusalem].

[Those who are] the pillars and foundations of Egypt will be crushed;
And all those who work for wages will be grieved in soul.

The princes of Zoan are complete fools;
The counsel of the Pharaoh’s wisest advisors has become stupid.
How can you say to Pharaoh,
“I am a son of the wise, a son of ancient kings?”

Where then are your wise men?
Please let them tell you,
And let them understand what the Lord of hosts
Has purposed against Egypt [if they can].

The princes of Zoan have acted like fools,
The princes of Memphis are deluded [and entertain false hope];
Those who are the cornerstone of her tribes
Have led Egypt astray.

There will be no work for Egypt
Which head or tail, [high] palm branch or [low] bulrush, may do.

In that day five cities in the land of Egypt will speak the language of [the Hebrews of] Canaan and swear allegiance to the Lord of hosts. One [of them] will be called the City of Destruction.

In the year that the Tartan [the Assyrian commander in chief] came to Ashdod [in Philistia], when Sargon king of Assyria sent him and he fought against Ashdod and captured it,

at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the sackcloth from your hips and take your sandals off your feet.” And he did so, walking around stripped [to his loincloth] and barefoot.