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In burnt offerings and sacrifices for sin thou hast had no pleasure.

then I said, Lo, I come in the volume of the Book it has been written of me to do thy will, O God.

After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law--

then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second,

And truly every priest has stood daily, serving and bringing in many times the same sacrifices, which can never take away sins:

But Christ has offered for all time one sacrifice for sin, and has taken his seat at God's right hand,

And has been waiting there from that time, till all who are against him are made a foot-rest for his feet.

Now where forgiveness of sins has taken place, there is no longer [a need for an] offering for sin.

and since we have a great Priest who has authority over the house of God,

For we know the One who has said, Vengeance belongs to Me, I will repay, and again, The Lord will judge His people.


But My righteous one [the one justified by faith] shall live by faith [respecting man’s relationship to God and trusting Him];
And if he draws back [shrinking in fear], My soul has no delight in him.

By faith Enoch was translated that he should not see death; and was not found, because God had translated him; for before his translation he has the testimony that he had pleased God.

By faith he has instituted the passover, and the applying of the blood, lest the destroyer of the first-born should touch them.

And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.

Now this [expression], “Yet once more,” indicates the removal and final transformation of all those things which can be shaken—that is, of that which has been created—so that those things which cannot be shaken may remain.

Notice that our brother Timothy has been released [from prison]. If he comes soon, I will see you [along with him].

For the sun has risen with its burning heat, and has withered the grass, and its flower has fallen, and the comeliness of its look has perished: thus the rich also shall wither in his goings.

Therefore, have done with all filthiness and whatever wickedness still remains, and in a humble spirit receive that Message which has been planted in your hearts and is able to save your souls.

for he has considered himself and is gone away, and straightway he has forgotten what he was like.

and if you have respect to him who has the fancy clothing and say to him, You sit here in a good place, and say to the poor, You stand there, or sit here under my footstool;

And do not they blaspheme the excellent name which has been called upon you?

for He who is saying, 'Thou mayest not commit adultery,' said also, 'Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

What is the benefit, my fellow believers, if someone claims to have faith but has no [good] works [as evidence]? Can that [kind of] faith save him? [No, a mere claim of faith is not sufficient—genuine faith produces good works.]

If some brother or sister has no clothes and has not food enough for a day,

Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

And the tongue is [like] a fire [i.e., like that spark]. [For] the tongue, as a part of the body, is [like] the world of evil. It corrupts the entire life [of a person] and inflames the course of nature itself [i.e., it affects a person throughout his whole earthly existence], and is ignited by hell itself [i.e., the evil produced by the fiery tongue has hell as its source and destiny].

You people desire something and yet do not have it, [so] you murder [to get it]. You are envious [of what someone has] and [yet] are not able to obtain it, [so] you fight and quarrel [over it]. You do not have [what you want] because you do not ask [God for it].

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?

Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come.

PETER an apostle of Jesus Christ, to the foreigners dispers'd thro' Pontus, Galatia, Cappadocia, Asia, and Bithynia, whom God the father has chosen in pursuance of his decree,

to them it was revealed that they got this intelligence not for themselves but for you, regarding all that has now been disclosed to you by those who preached the gospel to you through the holy Spirit sent from heaven. The very angels long to get a glimpse of this!

And coming to Him as to a living stone which has been rejected by men, but is choice and precious in the sight of God,

This precious value, then, is for you who believe [in Him as God’s only Son—the Source of salvation]; but for those who disbelieve,The [very] stone which the builders rejected
Has become the chief Cornerstone,”

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