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But some of the men who believed from the sect of the Pharisees rose up, saying, It is necessary to circumcise them, and to command them to keep the law of Moses.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

Since we have heard that certain men who went out from us have troubled you with words, disturbing your souls, saying to be circumcised, and to keep the law, to whom we did not command,

it was decided by us, having become unanimous, to send chosen men to you with our beloved Barnabas and Paul,

[This verse is not in the majority of the Greek manuscripts.]

Therefore a provocation developed, so as for them to separate from each other, and Barnabas to sail for Cyprus, after taking Mark,

And as they were going through the cities, they delivered to them the decrees to keep, which were determined by the apostles and elders at Jerusalem.

But having passed through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,

And a vision appeared to Paul during the night. A certain Macedonian man was standing, imploring him, and saying, After crossing over into Macedonia, help us.

And after he saw the vision, straightaway we sought to go forth into Macedonia, concluding that the Lord called us to preach the good-news to them.

and from there to Philippi, which is a principle city of the district of Macedonia colony. And we were in the same city remaining some days.

And a certain woman named Lydia, a seller of purple of the city of Thyatira, a woman who worshiped God, was listening, whose heart the Lord opened to heed the things being spoken by Paul.

And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying.

and proclaim customs that are not permitted for us to receive nor to do, being Romans.

And suddenly a great earthquake occurred, so as for the foundations of the prison to shake. And immediately all the doors were opened, and the bonds of all the men were unfastened.

But Paul said to them, Having beaten us publicly, uncondemned men, being Romans, they cast us into prison, and now they thrust us out privately? Certainly not, but after coming, they shall lead us out.

explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.

But then straightaway the brothers sent Paul away to go as far as to the sea, but both Silas and Timothy remained there.

And those who brought Paul led him as far as Athens. And after taking a command for Silas and Timothy, that they should come to him quickly, they departed.

And having taken him, they brought him to the Areopagus, saying, Can we understand what this new doctrine is, being spoken by thee?

And having stood in the middle of the Areopagus, Paul said, Athenian men, I perceive you as deity-fearing in all things.

to search for the Lord, if indeed perhaps they might grope for him and find him, although being not far from each one of us.

And having departed from there, he went into the house of a certain man named Justus, who worships God, whose house was adjoining the synagogue.

But if it is an issue about a word and names and the law from you, look ye yourselves, for I do not intend to be a judge of these things.

he said to them, Did ye receive Holy Spirit when ye believed? And they said to him, But we have not even heard if there is a Holy Spirit.

And Paul said, John indeed immersed an immersion of repentance, saying to the people that they should believe in him who was coming after him, that is, in Jesus, the Christ.

And this happened for two years, so as for all those dwelling in Asia to hear the word of the Lord Jesus, both Jews and Greeks.

so as to even bring handkerchiefs or aprons from his skin to those who were incapacitated and to free their infirmities from them, and the evil spirits to go out from them.

And the man in whom was the evil spirit, leaping on them, and having overpowered them, he prevailed against them, so as for them to flee out of that house naked and wounded.

And having sent into Macedonia two of those who help him, Timothy and Erastus, he himself stayed in Asia for a while.

to whom also (having assembled the workmen about such things) he said, Men, ye know that our prosperity is from this work.

And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands.

And not only is this our part liable to come into disrepute, but also the temple of the great goddess Artemis is going to be regarded for nothing, and also her magnificence be destroyed, whom all Asia and the world worship.

And when the town clerk calmed the multitude, he says, Ephesian men, now who is the man who does not know the city of the Ephesians being temple-guardian of the great goddess Artemis, and of what fell from Zeus?

And there accompanied him as far as Asia, Sopater a Berean, and of the Thessalonians, Aristarchus and Secundus, and Gaius a Derbean, and Timothy, and the Asians, Tychicus and Trophimus.

These men, who went ahead, awaited us at Troas.

But Paul having come down, he fell on him, and having embraced him he said, Be not troubled, for his life is in him.

And when he met with us at Assos, having taken him up, we came to Mitylene.

For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.

And when they came to him, he said to them, Ye know, from the first day in which I stepped in Asia, how I became with you all the time,

And when it came to pass to launch us, after being drawn away from them, after going a straight course, we came to Cos, and the next day to Rhodes, and from there to Patara.

And when it came to pass for us to finish the days, having gone forth, we were departing, all accompanying us, with women and children, as far as outside the city. And having knelt on the beach we prayed.

And as we remained more days, a certain prophet named Agabus came down from Judea.

And having come to us, and having taken Paul's belt, having bound both his feet and hands, he said, The Holy Spirit says these things: Thus the Jews in Jerusalem will bind the man whose belt this is, and will deliver him into the h

And also the disciples from Caesarea went together with us, bringing a certain Mnason, a Cypriot, an old disciple with whom we would lodge.

And when we came to Jerusalem, the brothers received us gladly.

And on the following day Paul went in with us to James, and all the elders were present.

What is it therefore? Certainly the multitude needs to get together, for they will hear that thou have come.

Therefore do this that we say to thee. Four men are with us who have a vow on themselves.

And about the Gentiles who have believed, we sent word, having decided for them to keep no such thing, except for them to guard against what is sacrificed to idols, and from blood, and from what is strangled, and from fornication.

And when the seven days were about to be completed, the Jews from Asia, when they saw him in the temple, stirred up all the people and threw hands on him,

crying out, Men, Israelites, help. This is the man who teaches all men everywhere against the people, and the law, and this place. And besides he also brought Greeks into the temple, and has defiled this holy place.

And the chief captain having come near, he seized him, and commanded him to be bound with two chains. And he inquired whoever he may be, and what it is he has been doing.

and as Paul was going to be brought into the fort, he says to the chief captain, Is it permitted for me to speak to thee? And he said, Thou know Greek?

I am indeed a Jewish man, born in Tarsus of Cilicia, but reared in this city at the feet of Gamaliel, reared accurately in the paternal law, being a zealot of God, as ye all are today.

As also the high priest testifies about me, and all the senior council, from whom also having received letters to the brothers in Damascus, I was going to bring bound even those who were there to Jerusalem so that they might be pun

And as I was not seeing from the splendor of that light, I came into Damascus, being led by hand by those who accompanied me.

And they heard him until this word. And they lifted up their voice, saying, Away with such a man from the earth, for he is not fit to live.

And as they stretched him out with the thongs, Paul said to the centurion who stood by, Is it permitted for you to scourge a Roman man, and uncondemned?

And when the centurion heard, having come to the chief captain, he reported, saying, Look! What are thou about to do? For this man is a Roman.

Then Paul said to him, God is going to smite thee, a whitewashed wall. Thou even sit judging me according to the law, and violating law, thou command me to be struck?

And Paul said, I had not known, brothers, that he is high priest, for it is written, Thou shall not speak ill of a ruler of thy people.

And the following night the Lord, having stood by him, said, Cheer up, Paul, for as thou have testified these things about me at Jerusalem, so thou must testify also at Rome.

Now therefore ye with the council report to the chief captain that tomorrow he may bring him down to you, as though going to inquire more accurately the things about him. And we, before he comes near, are prepared to kill him.

And the chief captain having grasped his hand, and having gone in private, he asked him, What is it that thou have to inform me?

And he said, The Jews have agreed to ask thee that to tomorrow thou would bring Paul down to the council, as though going to inquire something more accurately about him.

This man who was seized by the Jews, and was going to be killed by them, having stood by with the soldiers, I rescued him, having learned that he is a Roman.

But, that I may not detain thee on more, I entreat thee in thy clemency to hear us briefly.

[This verse is not in the majority of the Greek manuscripts.]

during which certain Jews from Asia found me purified in the temple, not with a crowd or with a tumult,

Therefore he says, Let the able men among you, after coming down together, accuse him if there is anything in this man.

But Paul said, I am standing at the judgment seat of Caesar, where I ought to be judged. I did nothing wrong Jewish, as thou also very well know.

For if I am indeed wrong, and have done anything worthy of death, I do not refuse to die, but if there is nothing of what these men accuse me, no man can give me to them freely. I appeal Caesar.

And as he was remaining there more days, Festus declared to the King the things concerning Paul, saying, There is a certain man who was left behind a prisoner by Felix,

To whom I answered, that it is not a custom by Romans to give any man freely for destruction, before the man being accused has the accusers in person, and receives an occasion of defense about the accusation.

And Festus says, King Agrippa, and all who are present with us, ye see this man about whom all the multitude of the Jews appealed to me, both at Jerusalem and here, shouting he ought not to live any longer.

And Agrippa said to Paul, It is permitted thee to speak for thyself. Then Paul, having stretched forth his hand, made a defense.

And punishing them often at all the synagogues, I compelled them to blaspheme. And being extraordinarily furious toward them, I persecuted them even as far as to outside cities.

And when we all fell to the ground, I heard a voice speaking to me, and saying in the Hebrew language, Saul, Saul, why do thou persecute me? It is hard for thee to kick against the goads.