Many therefore of his disciples having heard it said, This word is hard; who can hear it?

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

Jesus answered them, Have not I chosen you the twelve? and of you one is a devil.

Jesus therefore says to them, My time is not yet come, but your time is always ready.

Ye, go ye up to this feast. I go not up to this feast, for my time is not yet fulfilled.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

The Jews therefore sought him at the feast, and said, Where is he?

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

Some therefore of those of Jerusalem said, Is not this he whom they seek to kill?

and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?

But as to this man we know whence he is. Now as to the Christ, when he comes, no one knows whence he is.

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

What word is this which he said, Ye shall seek me and shall not find me; and where I am ye cannot come?

He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.

Some out of the crowd therefore, having heard this word, said, This is truly the prophet.

Others said, This is the Christ. Others said, Does then the Christ come out of Galilee?

The officers answered, Never man spoke thus, as this man speaks.

Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

Jesus answered and said to them, Even if I bear witness concerning myself, my witness is true, because I know whence I came and whither I go: but ye know not whence I come and whither I go.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

And in your law too it is written that the testimony of two men is true:

They said to him therefore, Where is thy Father? Jesus answered, Ye know neither me nor my Father. If ye had known me, ye would have known also my Father.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

As he spoke these things many believed on him.

Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

They answered and said to him, Abraham is our father. Jesus says to them, If ye were Abraham's children, ye would do the works of Abraham;

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

But I do not seek my own glory: there is he that seeks and judges.

Jesus answered, If I glorify myself, my glory is nothing: it is my Father who glorifies me, of whom ye say, He is our God.

And as he passed on, he saw a man blind from birth.

I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

As long as I am in the world, I am the light of the world.

Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

And he said to him, Go, wash in the pool of Siloam, which is interpreted, Sent. He went therefore and washed, and came seeing.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

Some said, It is he; others said, No, but he is like him: he said, It is I.

They said therefore to him, Where is he? He says, I do not know.

Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.

They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

but how he now sees we do not know, or who has opened his eyes we do not know. He is of age: ask him; he will speak concerning himself.

On this account his parents said, He is of age: ask him.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.

We know that God spoke to Moses; but as to this man, we know not whence he is.

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

They answered and said to him, Thou hast been wholly born in sins, and thou teachest us? And they cast him out.

He answered and said, And who is he, Lord, that I may believe on him?

And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.

but he who serves for wages, and who is not the shepherd, whose own the sheep are not, sees the wolf coming, and leaves the sheep and flees; and the wolf seizes them and scatters the sheep.

Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.

as the Father knows me and I know the Father; and I lay down my life for the sheep.

Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes?

The Jews therefore surrounded him, and said to him, Until when dost thou hold our soul in suspense? If thou art the Christ, say so to us openly.

but ye do not believe, for ye are not of my sheep, as I told you.

My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

The sisters therefore sent to him, saying, Lord, behold, he whom thou lovest is sick.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

When therefore he heard, He is sick, he remained two days then in the place where he was.

Then after this he says to his disciples, Let us go into Judaea again.

but if any one walk in the night, he stumbles, because the light is not in him.

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

Martha then, when she heard Jesus is coming, went to meet him; but Mary sat in the house.

And having said this, she went away and called her sister Mary secretly, saying, The teacher is come and calls thee.

Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there.

nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.

And Jesus, having found a young ass, sat upon it; as it is written,

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.

The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

Now is the judgment of this world; now shall the prince of this world be cast out:

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

I am come into the world as light, that every one that believes on me may not abide in darkness;

and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

for I have given you an example that, as I have done to you, ye should do also.

Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

But he, leaning on the breast of Jesus, says to him, Lord, who is it?