Verily, verily, I say to you, He that receiveth whomsoever I send, receiveth me; and he that receiveth me, receiveth him that sent me.

When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say to you, that one of you will betray me.

For some of them thought, because Judas had the bag, that Jesus had said to him, Buy those things that we have need of against the feast; or, that he should give something to the poor.

A new commandment I give to you, That ye love one another; as I have loved you, that ye also love one another.

By this shall all men know that ye are my disciples, if ye have love one to another.

And if I go and prepare a place for you, I will come again and receive you to myself; that where I am, there ye may be also.

Jesus saith to him, Have I been so long time with you, and yet hast thou not known me Philip? he that hath seen me, hath seen the Father; and how sayest thou then, Show us the Father?

Believest thou not that I am in the Father, and the Father in me? the words that I speak to you, I speak not from myself: but the Father that dwelleth in me, he doeth the works.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Verily, verily, I say to you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go to my Father.

And whatever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

And I will pray the Father, and he will give you another Comforter, that he may abide with you for ever;

At that day ye shall know that I am in my Father, and ye in me, and I in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me, shall be loved by my Father, and I will love him, and will manifest myself to him.

Judas, not Iscariot, saith to him, Lord, how is it that thou wilt manifest thyself to us, and not to the world?

He that loveth me not, keepeth not my sayings: and the word which ye hear is not mine, but that of the Father who sent me.

Ye have heard that I said to you, I go away, and come again to you. If ye loved me, ye would rejoice, because I said, I go to the Father: for my Father is greater than I.

And now I have told you before it cometh to pass, that when it hath come to pass, ye may believe.

But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

Every branch in me that beareth not fruit, he taketh away; and every branch that beareth fruit, he cleaneth it, that it my bring forth more fruit.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

In this is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

These things have I spoken to you, that my joy may remain in you, and that your joy may be full.

This is my commandment, That ye love one another, as I have loved you.

Greater love hath no man than this, that a man lay down his life for his friends.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard from my Father, I have made known to you.

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatever ye shall ask of the Father in my name, he may give it you.

These things I command you, that ye love one another.

If the world hateth you, ye know that it hated me before it hated you.

Remember the word that I said to you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you: if they have kept my saying, they will keep yours also.

But all these things will they do to you for my name's sake, because they know not him that sent me.

He that hateth me, hateth my Father also.

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

These things have I spoken to you, that ye should not be offended.

They shall put you out of the synagogues: yes, the time cometh, that whoever killeth you, will think that he doeth God service.

But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not to you at the beginning, because I was with you.

But now I go to him that sent me, and none of you asketh me, Whither goest thou?

Nevertheless, I tell you the truth: It is expedient for you that I depart; for if I go not away, the Comforter will not come to you; but if I depart, I will send him to you.

But, when he, the Spirit of truth is come, he will guide you into all the truth: for he will not speak from himself; but whatever he shall hear, that will he speak: and he will show you things to come.

All things that the Father hath are mine: therefore I said, that he will take of mine, and show it to you.

Then said some of his disciples among themselves, What is this that he saith to us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now Jesus knew that they were desirous to ask him, and said to them, Do ye inquire among yourselves of that which I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

Verily, verily, I say to you, that ye will weep and lament, but the world will rejoice: and ye will be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

And in that day ye will ask me nothing: Verily, verily, I say to you, Whatever ye shall ask the Father in my name, he will give it you.

Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

At that day ye will ask in my name: and I say not to you, that I will pray the Father for you:

For the Father himself loveth you, because ye have loved me, and have believed that I came from God.

Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest from God.

Behold, the hour cometh, and is even now come, that ye shall be scattered every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

These things I have spoken to you, that in me ye may have peace. In the world ye will have tribulation, but be of good cheer: I have overcome the world.

These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent.

Now they have known that all things whatever thou hast given me are from thee.

For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are.

While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled.

And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves.

I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil.

And for their sakes I sanctify myself, that they also may be sanctified through the truth.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one.

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me.

Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

And I have declared to them thy name, and will declare it: that the love with which thou hast loved me, may be in them, and I in them.

Jesus therefore, knowing all things that were coming upon him, went forth, and said to them, Whom seek ye?

Jesus answered, I have told you that I am he: If therefore ye seek me, let these go away:

That the saying might be fulfilled which he spoke, Of them whom thou gavest to me, I have lost none.

And led him away to Annas first, (for he was father-in-law to Caiaphas, who was the high priest that same year.)

Now Caiaphas was he who gave counsel to the Jews, that it was expedient that one man should die for the people.

And Simon Peter followed Jesus, and so did another disciple. That disciple was known to the high priest, and went in with Jesus into the palace of the high priest.

But Peter stood at the door without. Then went out that other disciple who was known to the high priest, and spoke to her that kept the door, and brought in Peter.

Then saith the damsel that kept the door to Peter, Art not thou also one of this man's disciples? He saith, I am not.

Then they led Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment-hall, lest they should be defiled; but that they might eat the passover.

That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Pilate therefore said to him, Art thou a King then? Jesus answered, Thou sayest that I am a King. To this end was I born, and for this cause came I into the world, that I should testify to the truth. Every one that is of the truth heareth my voice.

But ye have a custom that I should release to you one at the passover: will ye therefore that I release to you the King of the Jews?

Pilate therefore went forth again, and saith to them, Behold, I bring him forth to you, that ye may know that I find no fault in him.

When Pilate therefore heard that saying, he was the more afraid;

Then saith Pilate to him, Speakest thou not to me? knowest thou not, that I have power to crucify thee, and have power to release thee?

Jesus answered, Thou couldst have no power against me; except it were given thee from above: therefore he that delivered me to thee hath the greater sin.

When Pilate therefore heard that saying, he brought Jesus forth, and sat down on the judgment-seat, in a place that is called the Pavement, but in the Hebrew, Gabbatha.

Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they cast lots. These things therefore the soldiers did.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her to his own home.

After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath, (for that sabbath was a great day,) besought Pilate that their legs might be broken, and that they might be taken away.

But when they came to Jesus, and saw that he was dead already, they broke not his legs:

And he that saw it, testified, and his testimony is true: and he knoweth that he speaketh truth, that ye may believe.

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.

And after this, Joseph of Arimathea (being a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore and took the body of Jesus.

Peter therefore went forth, and that other disciple, and came to the sepulcher.

And the napkin that was about his head, not lying with the linen cloths, but wrapped together in a place by itself.

Then went in also that other disciple who came first to the sepulcher, and he saw, and believed.

For as yet they knew not the scripture, that he must rise again from the dead.

And when she had thus said, she turned herself about, and saw Jesus standing, and knew not that it was Jesus.