Verily, verily, I say unto you, He that believeth hath eternal life.

This is the bread which cometh down out of heaven, that a man may eat thereof, and not die.

He that eateth my flesh and drinketh my blood hath eternal life: and I will raise him up at the last day.

He that eateth my flesh and drinketh my blood abideth in me, and I in him.

As the living Father sent me, and I live because of the Father; so he that eateth me, he also shall live because of me.

This is the bread which came down out of heaven: not as the fathers ate, and died; he that eateth this bread shall live for ever.

But Jesus knowing in himself that his disciples murmured at this, said unto them, Doth this cause you to stumble?

It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are are life.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

And he said, For this cause have I said unto you, that no man can come unto me, except it be given unto him of the Father.

And we have believed and know that thou art the Holy One of God.

Now he spake of Judas the son of Simon Iscariot, for he it was that should betray him, being one of the twelve.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may behold thy works which thou doest.

The world cannot hate you; but me it hateth, because I testify of it, that its works are evil.

Jesus therefore answered them and said, My teaching is not mine, but his that sent me.

He that speaketh from himself seeketh his own glory: but he that seeketh the glory of him that sent him, the same is true, and no unrighteousness is in him.

Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.

If a man receiveth circumcision on the sabbath, that the law of Moses may not be broken; are ye wroth with me, because I made a man every whit whole on the sabbath?

And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?

Jesus therefore cried in the temple, teaching and saying, Ye both know me, and know whence I am; and I am not come of myself, but he that sent me is true, whom ye know not.

But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?

Jesus therefore said, Yet a little while am I with you, and I go unto him that sent me.

The Jews therefore said among themselves, Whither will this man go that we shall not find him? will he go unto the Dispersion among the Greeks, and teach the Greeks?

What is this word that he said, Ye shall seek me, and shall not find me; and where I am, ye cannot come?

He that believeth on me, as the scripture hath said, from within him shall flow rivers of living water.

But this spake he of the Spirit, which they that believed on him were to receive: for the Spirit was not yet given ; because Jesus was not yet glorified.

Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?

But this multitude that knoweth not the law are accursed.

Nicodemus saith unto them (he that came to him before, being one of them),

They answered and said unto him, Art thou also of Galilee? Search, and see that out of Galilee ariseth no prophet.

And this they said, trying him, that they might have whereof to accuse him. But Jesus stooped down, and with his finger wrote on the ground.

But when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

Yea and if I judge, my judgment is true; for I am not alone, but I and the Father that sent me.

Yea and in your law it is written, that the witness of two men is true.

I am he that beareth witness of myself, and the Father that sent me beareth witness of me.

The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?

I said therefore unto you, that ye shall die in your sins: for except ye believe that I am he , ye shall die in your sins.

They said therefore unto him, Who art thou? Jesus said unto them, Even that which I have also spoken unto you from the beginning.

I have many things to speak and to judge concerning you: howbeit he that sent me is true; and the things which I heard from him, these speak I unto the world.

They perceived not that he spake to them of the Father.

Jesus therefore said, When ye have lifted up the Son of man, then shall ye know that I am he , and that I do nothing of myself, but as the Father taught me, I speak these things.

And he that sent me is with me; he hath not left me alone; for I do always the things that are pleasing to him.

Jesus therefore said to those Jews that had believed him, If ye abide in my word, then are ye truly my disciples;

Jesus answered them, Verily, verily, I say unto you, Every one that committeth sin is the bondservant of sin.

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

But now ye seek to kill me, a man that hath told you the truth, which I heard from God: this did not Abraham.

He that is of God heareth the words of God: for this cause ye hear them not, because ye are not of God.

The Jews answered and said unto him, Say we not well that thou art a Samaritan, and hast a demon?

But I seek not mine own glory: there is one that seeketh and judgeth.

The Jews said unto him, Now we know that thou hast a demon. Abraham died, and the prophets; and thou sayest, If a man keep my word, he shall never taste of death.

Art thou greater than our father Abraham, who died? and the prophets died: whom makest thou thyself?

Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;

And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should be born blind?

Jesus answered, Neither did this man sin, nor his parents: but that the works of God should be made manifest in him.

We must work the works of him that sent me, while it is day: the night cometh, when no man can work.

The neighbors therefore, and they that saw him aforetime, that he was a beggar, said, Is not this he that sat and begged?

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

They bring to the Pharisees him that aforetime was blind.

Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was division among them.

They say therefore unto the blind man again, What sayest thou of him, in that he opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

His parents answered and said, We know that this is our son, and that he was born blind:

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

He therefore answered, Whether he is a sinner, I know not: one thing I know, that, whereas I was blind, now I see.

We know that God hath spoken unto Moses: but as for this man, we know not whence he is.

The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and yet he opened mine eyes.

We know that God heareth not sinners: but if any man be a worshipper of God, and do his will, him he heareth.

Since the world began it was never heard that any one opened the eyes of a man born blind.

Jesus heard that they had cast him out; and finding him, he said, Dost thou believe on the Son of God?

He answered and said, And who is he, Lord, that I may believe on him?

Jesus said unto him, Thou hast both seen him, and he it is that speaketh with thee.

And Jesus said, For judgment came I into this world, that they that see not may see; and that they that see may become blind.

Verily, verily, I say unto you, He that entereth not by the door into the fold of the sheep, but climbeth up some other way, the same is a thief and a robber.

But he that entereth in by the door is the shepherd of the sheep.

All that came before me are thieves and robbers: but the sheep did not hear them.

The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have it abundantly.

He that is a hireling, and not a shepherd, whose own the sheep are not, beholdeth the wolf coming, and leaveth the sheep, and fleeth, and the wolf snatcheth them, and scattereth them :

Therefore doth the Father love me, because I lay down my life, that I may take it again.

Jesus answered them, I told you, and ye believe not: the works that I do in my Father's name, these bear witness of me.

My Father, who hath given them unto me, is greater than all; and no one is able to snatch them out of the Father's hand.

The Jews answered him, For a good work we stone thee not, but for blasphemy; and because that thou, being a man, makest thyself God.

But if I do them, though ye believe not me, believe the works: that ye may know and understand that the Father is in me, and I in the Father.

And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

When therefore he heard that he was sick, he abode at that time two days in the place where he was.

These things spake he: and after this he saith unto them, Our friend Lazarus is fallen asleep; but I go, that I may awake him out of sleep.

Now Jesus had spoken of his death: but they thought that he spake of taking rest in sleep.

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.

So when Jesus came, he found that he had been in the tomb four days already.

Martha therefore, when she heard that Jesus was coming, went and met him: but Mary still sat in the house.

And even now I know that, whatsoever thou shalt ask of God, God will give thee.

Martha saith unto him, I know that he shall rise again in the resurrection at the last day.

Jesus said unto her, I am the resurrection, and the life: he that believeth on me, though he die, yet shall he live;

She saith unto him, Yea, Lord: I have believed that thou art the Christ, the Son of God, even he that cometh into the world.

The Jews then who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going unto the tomb to weep there.

But some of them said, Could not this man, who opened the eyes of him that was blind, have caused that this man also should not die?

Jesus saith, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time the body decayeth; for he hath been dead four days.