the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

That which dies of itself, or is torn by beasts, he shall not eat to defile himself with it. I am LORD.

and [so] cause them to bear the iniquity that brings guilt when they eat their holy things, for I am LORD who sanctifies them.

that ye may be accepted, [ye shall offer] a male without blemish, of the bullocks, of the sheep, or of the goats.

But whatever has a blemish, that ye shall not offer, for it shall not be acceptable for you.

Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.

That which has its testicles bruised, or crushed, or broken, or cut, ye shall not offer to LORD, neither shall ye do [thus] in your land.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

And when ye sacrifice a sacrifice of thanksgiving to LORD, ye shall sacrifice it that ye may be accepted.

And ye shall count to you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave-offering, there shall be complete seven Sabbaths.

And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

that your generations may know that I made the sons of Israel to dwell in booths, when I brought them out of the land of Egypt. I am LORD your God.

Command the sons of Israel, that they bring to thee pure beaten olive oil for the light, to cause a lamp to burn continually.

And thou shall put pure frankincense upon each row, that it may be to the bread for a memorial, even an offering made by fire to LORD.

And they put him in ward, that it might be declared to them at the mouth of LORD.

That which grows of itself of thy harvest thou shall not reap, and the grapes of thy undressed vine thou shall not gather. It shall be a year of solemn rest for the land.

And for thy cattle, and for the beasts that are in thy land, all the increase of it shall be for food.

That fiftieth year shall be a jubilee to you. Ye shall not sow, neither reap that which grows of itself in it, nor gather in it of the undressed vines.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee.

And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them.

Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for.

I am LORD your God, who brought you forth out of the land of Egypt, that ye should not be their bondmen. And I have broken the bars of your yoke, and made you go upright.

and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant,

I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

And I will bring a sword upon you that shall execute the vengeance of the covenant, and ye shall be gathered together within your cities. And I will send the pestilence among you, and ye shall be delivered into the hand of the enem

And they shall confess their iniquity, and the iniquity of their fathers, in their trespass which they trespassed against me, and also that, because they walked contrary to me,

And yet for all that, when they are in the land of their enemies, I will not reject them, neither will I abhor them, to destroy them utterly, and to break my covenant with them, for I am LORD their God,

but for their sakes I will remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am LORD.

And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD.

Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD.

He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

Of the sons of Gad, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Judah, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Issachar, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Zebulun, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Joseph, [namely], of the sons of Ephraim, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

of the sons of Manasseh, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Benjamin, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Dan, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Asher, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

Of the sons of Naphtali, their generations, by their families, by their fathers' houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war,

but appoint thou the Levites over the tabernacle of the testimony, and over all the furniture of it, and over all that belongs to it. They shall bear the tabernacle, and all the furniture of it, and they shall minister to it, and s

But the Levites shall encamp round about the tabernacle of the testimony, that there be no wrath upon the congregation of the sons of Israel. And the Levites shall keep the charge of the tabernacle of the testimony.

Thus did the sons of Israel. According to all that LORD commanded Moses, so they did.

All that were numbered of the camp of Dan were a hundred fifty-seven thousand and six hundred. They shall set forth rearmost by their standards.

Thus did the sons of Israel. According to all that LORD commanded Moses, so they encamped by their standards, and so they set forward, everyone by their families, according to their fathers' houses.

Now these are the generations of Aaron and Moses in the day that LORD spoke with Moses in mount Sinai:

Bring the tribe of Levi near, and set them before Aaron the priest, that they may minister to him.

for all the first-born are mine. On the day that I smote all the first-born in the land of Egypt I hallowed to me all the first-born in Israel, both man and beast. They shall be mine. I am LORD.

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

And the charge of Eleazar the son of Aaron the priest shall be the oil for the light, and the sweet incense, and the continual meal-offering, and the anointing oil, the charge of all the tabernacle, and of all that is in it: the sa

but thus do to them, that they may live, and not die, when they approach to the most holy things. Aaron and his sons shall go in, and appoint for them each one to his service and to his burden,

They shall bear the curtains of the tabernacle, and the tent of meeting, its covering, and the covering of sea-skin that is above upon it, and the screen for the door of the tent of meeting,

Command the sons of Israel, that they put out of the camp every leper, and every man who has an issue, and whoever is unclean about life.

Ye shall put out both male and female. Ye shall put them outside the camp, that they not defile their camp, in the midst of which I dwell.

Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty,

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.

And the priest shall cause her to swear, and shall say to the woman, If no man has lain with thee, and if thou have not gone aside to uncleanness, being under thy husband, be thou free from this water of bitterness that causes the

And this water that causes the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.

And he shall make the woman drink the water of bitterness that causes the curse. And the water that causes the curse shall enter into her bitter.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

And the man shall be free from iniquity, and that woman shall bear her iniquity.

All the days of his separation he shall eat nothing that is made of the grape-vine, from the kernels even to the husk.

He shall not come near to a dead body all the days that he separates himself to LORD.

And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, because he sinned by reason of the dead, and shall hallow his head that same day.

and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

This is the law of the Nazarite who vows, [and of] his oblation to LORD for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.

And it came to pass on the day that Moses had made an end of setting up the tabernacle, and had anointed it and sanctified it, and all the furniture of it, and the altar and all the vessels of it, and had anointed them and sanctifi

that the rulers of Israel, the heads of their fathers' houses, offered. These were the rulers of the tribes. These are those who were over those who were numbered.

Take it from them, that they may be [used] in doing the service of the tent of meeting. And thou shall give them to the Levites, to every man according to his service.

And the rulers offered for the dedication of the altar in the day that it was anointed, even the rulers offered their oblation before the altar.

And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.

And Aaron shall offer the Levites before LORD for a wave-offering on the behalf of the sons of Israel, that it may be theirs to do the service of LORD.

And after that the Levites shall go in to do the service of the tent of meeting. And thou shall cleanse them, and offer them for a wave-offering.

For all the first-born among the sons of Israel are mine, both man and beast. On the day that I smote all the first-born in the land of Egypt I sanctified them for myself.

And I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to do the service of the sons of Israel in the tent of meeting, and to make atonement for the sons of Israel, that there be no plague am

Thus did Moses, and Aaron, and all the congregation of the sons of Israel, to the Levites. According to all that LORD commanded Moses concerning the Levites, so the sons of Israel did to them.

And after that the Levites went in to do their service in the tent of meeting before Aaron, and before his sons. As LORD had commanded Moses concerning the Levites, so they did to them.

This is that which belongs to the Levites: From twenty-five years old and upward they shall go in to wait upon the service in the work of the tent of meeting.

And Moses spoke to the sons of Israel, that they should keep the Passover.

And they kept the Passover in the first [month], on the fourteenth day of the month, at evening, in the wilderness of Sinai. According to all that LORD commanded Moses, so did the sons of Israel.

And there were certain men who were unclean by reason of the dead body of a man, so that they could not keep the Passover on that day. And they came before Moses and before Aaron on that day,

and those men said to him, We are unclean by reason of the dead body of a man. Why are we kept back, that we may not offer the oblation of LORD in its appointed season among the sons of Israel?

And Moses said to them, Stay ye, that I may hear what LORD will command concerning you.

But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of LORD in its appointed season; that man shall bear his sin.

And on the day that the tabernacle was reared up the cloud covered the tabernacle, even the tent of the testimony, and at evening it was upon the tabernacle, as it were the appearance of fire, until morning.

And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.

Whether it was two days, or a month, or a year, that the cloud tarried upon the tabernacle, abiding on it, the sons of Israel remained encamped, and did not journey, but when it was taken up, they journeyed.

And when ye blow an alarm, the camps that lie on the east side shall take their journey.