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and it is contemptible in his eyes to put forth a hand on Mordecai by himself, for they have declared to him the people of Mordecai, and Haman seeketh to destroy all the Jews who are in all the kingdom of Ahasuerus -- the people of Mordecai.

In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.

If it is the king's pleasure, let a statement ordering their destruction be put in writing: and I will give to those responsible for the king's business, ten thousand talents of silver for the king's store-house.

And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.

And scribes of the king are called, on the first month, on the thirteenth day of it, and it is written according to all that Haman hath commanded, unto lieutenants of the king, and unto the governors who are over province and province, and unto the heads of people and people, province and province, according to its writing, and people and people according to its tongue, in the name of the king Ahasuerus it hath been written and sealed with the signet of the king,

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

a copy of the writing to be made law in every province and province is revealed to all the peoples, to be ready for this day.

The runners have gone forth, hastened by the word of the king, and the law hath been given in Shushan the palace, and the king and Haman have sat down to drink, and the city Shushan is perplexed.

and he cometh in unto the front of the gate of the king, but none is to come in unto the gate of the king with a sackcloth-garment.

And in every province and province, the place where the word of the king, even his law, is coming, a great mourning have the Jews, and fasting, and weeping, and lamenting: sackcloth and ashes are spread for many.

And young women of Esther come in and her eunuchs, and declare it to her, and the queen is exceedingly pained, and sendeth garments to clothe Mordecai, and to turn aside his sackcloth from off him, and he hath not received them.

And Esther calleth to Hatach, of the eunuchs of the king, whom he hath stationed before her, and giveth him a charge for Mordecai, to know what this is, and wherefore this is.

And Hatach goeth out unto Mordecai, unto a broad place of the city, that is before the gate of the king,

Mordecai told him everything that had happened as well as the exact amount of money Haman had promised to pay the royal treasury for the slaughter of the Jews.

All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?

Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.

So Mordecai went away and did everything as Esther had said.

And it cometh to pass on the third day, that Esther putteth on royalty, and standeth in the inner-court of the house of the king over-against the house of the king, and the king is sitting on his royal throne, in the royal-house, over-against the opening of the house,

and it cometh to pass, at the king's seeing Esther the queen standing in the court, she hath received grace in his eyes, and the king holdeth out to Esther the golden sceptre that is in his hand, and Esther draweth near, and toucheth the top of the sceptre.

Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.

And Esther said, "If it is good to the king, let the king and Haman come today to the banquet that I have prepared for him."

Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.

And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.

If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.

And Haman goeth forth on that day rejoicing and glad in heart, and at Haman's seeing Mordecai in the gate of the king, and he hath not risen nor moved for him, then is Haman full of fury against Mordecai.

Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

And Zeresh his wife saith to him, and all his friends, 'Let them prepare a tree, in height fifty cubits, and in the morning speak to the king, and they hang Mordecai on it, and go thou in with the king unto the banquet rejoicing;' and the thing is good before Haman, and he prepareth the tree.

Throughout that night the king was unable to sleep, so he asked for the book containing the historical records to be brought. As the records were being read in the king's presence,

and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus.

And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.

And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.

And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in.

So Haman came in. And the king said to him, What is to be done with the man whom the king delights to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to me?

And Haman saith unto the king, 'The man in whose honour the king hath delighted,

Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:

and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.'

Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.

And Haman taketh the clothing, and the horse, and clothed Mordecai, and causeth him to ride in a broad place of the city, and calleth before him, 'Thus it is done to the man in whose honour the king hath delighted.'

And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.

As they [were] still speaking with him the king's eunuchs arrived and hurried to bring Haman to the banquet that Esther had prepared.

And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.

Then Queen Esther answered, and she said, "If I have found favor in your eyes, O king, and if it is good to the king, let my life be given to me at my petition and my people at my request;

for we have been sold, I and my people, to cut off, to slay, and to destroy; and if for men-servants and for maid-servants we had been sold I had kept silent -- but the adversity is not equal to the loss of the king.'

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.

Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.

And Harbonah, one of the eunuchs, saith before the king, 'Also lo, the tree that Haman made for Mordecai, who spake good for the king, is standing in the house of Haman, in height fifty cubits;' and the king saith, 'Hang him upon it.'

On that day hath the king Ahasuerus given to Esther the queen the house of Haman, adversary of the Jews, and Mordecai hath come in before the king, for Esther hath declared what he is to her,

and she said, "If it is good to the king, and if I have found favor before him, and if the king is pleased with this matter, and {I have his approval}, let [an edict] be written to revoke the letters of the plans of Haman son of Hammedatha the Agagite, which he wrote to destroy the Jews that [are] in all the provinces of the king.

For how is it possible for me to see the evil which is to overtake my nation? how may I see the destruction of my people?

Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.

Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

a copy of the writing to be made law in every province and province is revealed to all the peoples, and for the Jews being ready at this day to be avenged of their enemies.

The couriers who were riding the royal horses went forth with the king's edict without delay. And the law was presented in Susa the citadel as well.

As for Mordecai, he went out from the king in royal apparel of yellow and white, and with a great crown of gold, being arrayed with a garment of linen and purple, and the city of Susa rejoiced and was glad:

and in every province and province, and in every city and city, the place where the word of the king, even his law, is coming, gladness and joy are to the Jews, a banquet, and a good day; and many of the peoples of the land are becoming Jews, for a fear of the Jews hath fallen upon them.

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.

for great is Mordecai in the house of the king, and his fame is going into all the provinces, for the man Mordecai is going on and becoming great.

So the Jews struck all their enemies with the sword, killing and destroying them; and they did what they pleased to those who hated them.

And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.

Esther replied, "If it is good to the king, let tomorrow also be granted to the Jews who [are] in Susa to do according to the edict of today; and let them hang Haman's ten sons on the gallows."

And the king saith -- 'to be done so;' and a law is given in Shushan, and the ten sons of Haman they have hanged.

As for the other Jews in the king's lands, they came together, and stood for their lives, and gat rest from their enemies: and slew of their enemies five and seventy thousand: howbeit, they laid no hands on their goods.

This explains why the rural Jews who live in villages observe the fourteenth day of the month of Adar as a time of rejoicing and feasting. It is a holiday when they send gifts to one another.

As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.

And the Jews undertook to do as they had begun, and as Mordecai had written unto them;

Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;

For this reason these days are called Purim, from the word Pur.

Because of all the instructions in this letter as well as what they had witnessed and what had happened to them,

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

and these days are remembered and kept in every generation and generation, family and family, province and province, and city and city, and these days of Purim do not pass away from the midst of the Jews, and their memorial is not ended from their seed.

To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.

And a saying of Esther hath established these matters of Purim, and it is written in the Book.

Now as to all the powerful and great deeds of Ahasuerus, along with an exact statement about the high position of Mordecai to which the king promoted him, these things are written in the Book of the Chronicles of the Kings of Media and Persia, are they not?

For Mordecai the Jew is second to king Ahasuerus, and a great man of the Jews, and accepted of the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.

and his substance is seven thousand sheep, and three thousand camels, and five hundred pairs of oxen, and five hundred she-asses, and a service very abundant; and that man is greater than any of the sons of the east.

{Then when} the days of the feast had run their course, {Job would send}, and he would sanctify them. Thus he would arise early in the morning and offer burnt offerings [according to] the number of all of them, because Job thought, "Perhaps my children have sinned and {cursed} God in their heart." This is what Job used to do {all the time}.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

But send forth now thy band and tough upon all which is to him, if he will not bless thee upon thy face.

And the day is, that his sons and his daughters are eating, and drinking wine, in the house of their brother, the first-born.

While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

While this one is speaking another also hath come and saith, 'Chaldeans made three heads, and rush on the camels, and take them, and the young men they have smitten by the mouth of the sword, and I am escaped -- only I alone -- to declare it to thee.'

While this one is speaking another also hath come and saith, 'Thy sons and thy daughters are eating, and drinking wine, in the house of their brother, the first-born.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah.

And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

And the adversary will answer Jehovah and say, Skin for skin, and all which is to a man he will give for his soul.

And he taketh to him a potsherd to scrape himself with it, and he is sitting in the midst of the ashes.

But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

And they sit with him on the earth seven days and seven nights, and there is none speaking unto him a word when they have seen that the pain hath been very great.